Meliora, Volumes 9-10Partridge & Company, 1866 |
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Page 4
... force , but it may become a destructive one . It quickens the imagination like a charm , but it may also madden the judg- ment like a curse . It often begins by denying existing facts , to end by surrounding itself with illusions of its ...
... force , but it may become a destructive one . It quickens the imagination like a charm , but it may also madden the judg- ment like a curse . It often begins by denying existing facts , to end by surrounding itself with illusions of its ...
Page 16
... forces of such imponderable agents as love , faith , and genuine devotedness . But it cannot overcome prejudice and ... force of its own powers , or picture out for us the possibilities of of their ultimate expansion . The importance of ...
... forces of such imponderable agents as love , faith , and genuine devotedness . But it cannot overcome prejudice and ... force of its own powers , or picture out for us the possibilities of of their ultimate expansion . The importance of ...
Page 17
... force itself upon the general mind , that independent but simul- taneous organisations shall spring up , and work with a will , and then , and not till then , shall we realise many of our cherished dreams , and overcome many of our at ...
... force itself upon the general mind , that independent but simul- taneous organisations shall spring up , and work with a will , and then , and not till then , shall we realise many of our cherished dreams , and overcome many of our at ...
Page 21
... forces , of growth and decay , to deliver us from many pernicious practices and deadly superstitions . ( In harmony with the common and historical meaning of ' Disease , ' as a derangement of parts or function , the philo- sophy of ...
... forces , of growth and decay , to deliver us from many pernicious practices and deadly superstitions . ( In harmony with the common and historical meaning of ' Disease , ' as a derangement of parts or function , the philo- sophy of ...
Page 22
... forces which they contained , we possess and wield . The measure of their power , so far as they become us , is the measure of ours : no more , no less . What we have of force is received , not created : received through the appointed ...
... forces which they contained , we possess and wield . The measure of their power , so far as they become us , is the measure of ours : no more , no less . What we have of force is received , not created : received through the appointed ...
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Common terms and phrases
Alfy amongst Bacchus bad company beautiful Bessbrook Birmingham Boulton Boulton and Watt brigands Brixham called Camorra capital punishment cause character Christian Church colour Cornwall crime Dartmoor death Devonshire drink drunkenness effect England evil eyes fact father favour feel Forest friends girls give habits hand heart Howitt human labour light liquor living London look Lord Lyman Beecher matter Matthew Boulton ment mind moral morning mother nature Neal Dow never night nurse once passed Paternoster Row persons political poor present principle prison public-house punishment question readers religious result Richard Cobden Saxon seemed Shillitoe social society spirit temperance things thought tion town Transylvania truth United Kingdom Watt whilst wife wine woman women words Workington young
Popular passages
Page 106 - Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
Page 359 - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh?
Page 202 - These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.
Page 287 - ... sitting by their studious lamps, musing, searching, revolving new notions and ideas wherewith to present as with their homage and their fealty the approaching reformation, others as fast reading, trying all things, assenting to the force of reason and convincement.
Page 202 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Page 202 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.
Page 106 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Page 313 - And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey...
Page 287 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 223 - As one, who, destined from his friends to part, Regrets his loss, but hopes again erewhile To share their converse, and enjoy their smile, And tempers, as he may, affliction's dart ; Thus, loved associates, chiefs of elder art, Teachers of wisdom, who could once beguile My tedious hours, and lighten every toil, I now resign you...