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Act III Act iv ALL'S bear better Blessed blood bring conscience CRESSIDA CYMBELINE darkness death deed devil doth earth ENDS evil eyes fall father faults fear forgive friends genius give greatest HAMLET hand hath heart heaven honour hope human James John judge KING HENRY VIII KING LEAR KING RICHARD LABOUR leave light literature live look Lord Lost Love's Luke MACBETH Matt mean MEASURE FOR MEASURE men's MERCHANT OF VENICE merry mind morality mouth nature never Night once ourselves poor Prov pure rich Scene Scripture Shakspeare soul speak spirit thee things thou thou hast TIMON OF ATHENS tongue true truth turn unto virtue wicked wisdom wise writings xvii xxviii
Page 10 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and behold a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 78 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o'er-leavens The form of plausive manners ; that these men, Carrying, I say, the stamp of one defect, Being nature's livery, or fortune's star, Their virtues else, be they as pure as grace, As infinite as man may undergo, Shall in the general censure take corruption From that particular fault : the dram of eale Doth all the noble substance of a doubt To his own scandal.
Page 18 - And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shall have none assurance of thy life: In the morning thou shalt say, Would God it were even!
Page 138 - tis all men's office to speak patience To those that wring under the load of sorrow ; But no man's virtue nor sufficiency To be so moral, when he shall endure The like himself: therefore give me no counsel: My griefs cry louder than advertisement.
Page 37 - Heaven doth with us as we with torches do, Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not.
Page 70 - If to do were as easy as to know what were good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
Page 31 - Not where he eats, but where he is eaten : a certain convocation of politic worms are e'en at him. Your worm is your only emperor for diet : we fat all creatures else to fat us, and we fat ourselves for maggots...
Page 52 - And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
Page 47 - Every one that flatters thee Is no friend in misery. Words are easy, like the wind ; Faithful friends are hard to find : Every man will be thy friend Whilst thou hast wherewith to spend ; But if store of crowns be scant, No man will supply thy want. If that one be prodigal, Bountiful they will him call, And with such-like flattering,