The Christian: sermons. With an introductory essay by C. Simeon1825 |
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Page viii
... conscience of ask- ing himself these questions : Πῇ παρεζην ; τι δ ' έρεξα ; τι μοι δεον ουκ ετέλεσσας * But how few amongst those who bear the Christian name , examine thus carefully their deviations from duty , both in a way of ...
... conscience of ask- ing himself these questions : Πῇ παρεζην ; τι δ ' έρεξα ; τι μοι δεον ουκ ετέλεσσας * But how few amongst those who bear the Christian name , examine thus carefully their deviations from duty , both in a way of ...
Page xvii
... conscience , which cannot but assent to every word he speaks . In his statements , too , there is a surprising depth ; so that he appears as if he were acquainted with every motion of the heart . We are not aware of any writer that ...
... conscience , which cannot but assent to every word he speaks . In his statements , too , there is a surprising depth ; so that he appears as if he were acquainted with every motion of the heart . We are not aware of any writer that ...
Page xxiv
... consciences must accuse and condemn them , A particular expostulation with the sinner , • 248 250 • • 251 · 252 And with the formal professor , 254 The difference shown between formality and Christianity , 256 An address to the new ...
... consciences must accuse and condemn them , A particular expostulation with the sinner , • 248 250 • • 251 · 252 And with the formal professor , 254 The difference shown between formality and Christianity , 256 An address to the new ...
Page 31
... conscience , labouring under a sense of guilt , and looking out every way for some better ground of hope . I will venture to say , it is hardly possible for the convinced awakened soul to trust to them ; and I fear those who do , have ...
... conscience , labouring under a sense of guilt , and looking out every way for some better ground of hope . I will venture to say , it is hardly possible for the convinced awakened soul to trust to them ; and I fear those who do , have ...
Page 33
... conscience of any design but good will towards thee . And if the formalist , especially , should be disgusted at the home expostulations upon his case , and more inclined to reject them with dis- dain , than to take occasion from them ...
... conscience of any design but good will towards thee . And if the formalist , especially , should be disgusted at the home expostulations upon his case , and more inclined to reject them with dis- dain , than to take occasion from them ...
Common terms and phrases
apostacy apprehensions Art thou blessed careless sinner carnal cern chased happiness children of men Christian conduct conscience consequences corruption creature creature's death defiled desire dishonour disposition divine divine grace doth earth earthly Edit enemy eternal evil eyes faith Father favour fear feel flesh formalist fulness give glorious glory God's gospel grace gracious happiness hath hear heart heaven heavenly holy honour hope hopes and fears humble iniquity J. C. LOUDON Jesus Christ JOHN LINDLEY judge justice labour live Lord lust majesty man's manner means of grace ment mercy mind misery nature ness obedience ourselves pleasure present purity ready rebellion Redeemer regard renewed righteousness salvation SERMON sins speak spirit sure thee things THOMAS CHALMERS thou art thou hast thoughts thy soul thyself tion truth unto vanity vengeance vols wages of sin wealth wherein word worldly wrath
Popular passages
Page 249 - Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
Page 54 - And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart. And the Lord said, I will destroy man whom I have created from the face of the earth ; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Page 107 - Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel.
Page 35 - The Spirit of the Lord God is upon me ; because the Lord hath anointed me to preach good tidings unto the meek ; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound ; to proclaim the acceptable year of the Lord...
Page 243 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Page 83 - Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts : smite the shepherd, and the sheep shall be scattered : and I will turn mine hand upon the little ones.
Page 248 - Whom we preach, warning every man, and teaching every man in all wisdom ; that we may present every man perfect in Christ Jesus : 29 Whereunto I also labour, striving according to his working, which worketh in me mightily.
Page 8 - Bryologia Britannica: Containing the Mosses of Great Britain and Ireland systematically arranged and described according to the Method of Bruch and Schimper ; with 61 illustrative Plates. Being a New Edition, enlarged and altered, of the Muscologia Britannica of Messrs. Hooker and Taylor. 8vo. 42s.; or, with the Plates coloured, price £4.
Page 108 - Wherefore come out from among them, and be ye separate, saith the LORD, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters saith the LORD Almighty...
Page 262 - Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.