Changing Ireland: Literary Backgrounds of the Irish Free State, 1889-1922Harvard University Press, 1924 - 259 pages No detailed description available for "Changing Ireland". |
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Page 4
... Saint Pat- rick had gone to Ireland in 432 ; the land had had over seven hundred years to develop under the in- fluence of Christianity - this in spite of Norse in- vasions , which were successful only along the coast . Saint Patrick ...
... Saint Pat- rick had gone to Ireland in 432 ; the land had had over seven hundred years to develop under the in- fluence of Christianity - this in spite of Norse in- vasions , which were successful only along the coast . Saint Patrick ...
Page 12
... Saint George's Chan- nel , were forced to make an arrangement with the Irish . Irish history , then , from the time of the coming of the Normans , is a record of the conflict between the English and the Celtic governmental systems ...
... Saint George's Chan- nel , were forced to make an arrangement with the Irish . Irish history , then , from the time of the coming of the Normans , is a record of the conflict between the English and the Celtic governmental systems ...
Page 23
... Saint Patrick , in the fifth century , Ireland became one of the bulwarks of the Christian faith , and the Irish of the sixth century were a people of re- markable religious fervor . At this time were founded monastic schools , which ...
... Saint Patrick , in the fifth century , Ireland became one of the bulwarks of the Christian faith , and the Irish of the sixth century were a people of re- markable religious fervor . At this time were founded monastic schools , which ...
Page 27
... the earliest period little remains , and this is chiefly of a religious character . From the early Old Irish period dates the Hymn of Saint Patrick , more accurately called " The Deer's Cry " because of the CHANGING IRELAND 27.
... the earliest period little remains , and this is chiefly of a religious character . From the early Old Irish period dates the Hymn of Saint Patrick , more accurately called " The Deer's Cry " because of the CHANGING IRELAND 27.
Page 31
... Saint Patrick . The events described occur chiefly in the north of Ireland , centering about what is now Navan Fort , near Armagh . Here , at Emain Macha , dwelt King Conor with a company of warriors call- ing themselves the Red Branch ...
... Saint Patrick . The events described occur chiefly in the north of Ireland , centering about what is now Navan Fort , near Armagh . Here , at Emain Macha , dwelt King Conor with a company of warriors call- ing themselves the Red Branch ...
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Changing Ireland: Literary Backgrounds of the Irish Free State, 1889-1922 Norreys Jephson O'Conor No preview available - 2012 |
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ballad beauty Celtic century chariot Christ Conall Cuchulain death Deirdre dream Dublin early Irish English Fairy Fenian fight Fraech Francis Ledwidge Gaelic League Gaelic literature Gaelic past GEOG give gods gold Graves green Gwynn heart heritage hills Home Rule Ibid imagination Irish history Irish literary Irish literary revival Irish literature Irish nationality Irish past Irish politics Irish problem Irish question Irish writers Irishmen King Lady Gregory land legends literary revival London Lord Dunsany magic Miss Letts Nationalist natural O'Grady Oisin Padraic Padraic Pearse play poems poet poetry Professor prose published reader Rebellion Redmond's rhyme Robinson Rolleston Ros geal dubh sagas Saint Patrick says scholars Shee Sinn Fein Sinn Feiners Songs spirit Stephens stories Synge T. M. Kettle Thomas Davis Thomas MacDonagh thou tion to-day tradition translations Ulster verse volume W. B. Yeats wherein wind women writing Yeats young
Popular passages
Page 75 - HAD I the heavens' embroidered cloths, Enwrought with golden and silver light, The blue and the dim and the dark cloths Of night and light and the half-light, I would spread the cloths under your feet: But I, being poor, have only my dreams; I have spread my dreams under your feet; Tread softly because you tread on my dreams.
Page 78 - The first time on this shore, The bell-beat of their wings above my head, Trod with a lighter tread. Unwearied still, lover by lover, They paddle in the cold Companionable streams or climb the air; Their hearts have not grown old; Passion or conquest, wander where they will, Attend upon them still.
Page 26 - I arise today Through a mighty strength, the invocation of the Trinity, Through belief in the threeness, Through confession of the oneness Of the Creator of Creation.
Page 77 - THE trees are in their autumn beauty, The woodland paths are dry, Under the October twilight the water Mirrors a still sky; Upon the brimming water among the stones Are nine-and-fifty swans. The nineteenth autumn has come upon me Since I first made my count; I saw, before I had well finished, All suddenly mount And scatter wheeling in great broken rings Upon their clamorous wings. I have looked upon those brilliant creatures, And now my heart is sore. All's changed...
Page 24 - Magic is just the word for it,- — the magic of nature; not merely the beauty of nature, — that the Greeks and Latins had; not merely an honest smack of the soil, a faithful realism, — that the Germans had; but the intimate life of Nature, her weird power and her fairy charm.
Page 136 - I saw the spires of Oxford As I was passing by, The gray spires of Oxford Against a pearl-gray sky, My heart was with the Oxford men Who went abroad to die.
Page 100 - Be green upon their graves, O happy Spring, For they were young and eager who are dead ; Of all things that are young and quivering With eager life be they remembered: They move not here, they have gone to the clay, They cannot die again for liberty; Be they remembered of their land for aye; Green be their graves and green their memory. " Fragrance and beauty come in with the green, The ragged bushes put on sweet attire, The birds forget how chill these airs have been, The clouds bloom out again...
Page 116 - BEHIND THE CLOSED EYE I WALK the old frequented ways That wind around the tangled braes, I live again the sunny days Ere I the city knew. And scenes of old again are born, The woodbine lassoing the thorn, And drooping Ruth-like in the corn The poppies weep the dew. Above me in their hundred schools The magpies bend their young to rules, And like an apron full of jewels The dewy cobweb swings.
Page 73 - If they had something else to write about besides political opinions, if more of them would write about the beliefs of the people like Allingham, or about old legends like Ferguson, they would find it easier to get a style.' Then with a deliberateness that still surprises me, for in my heart of hearts I have never been quite certain that one should be more than an artist, that even patriotism is more than an impure desire in an artist...
Page 137 - They left the peaceful river, The cricket field, the quad, The shaven lawns of Oxford To seek a bloody sod. They gave their merry youth away For country and for God. God rest you, happy gentlemen, Who laid your good lives down, Who took the khaki and the gun Instead of cap and gown. God bring you to a fairer place Than even Oxford town.