Works, Volume 2Oxford University Press, 1828 |
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... ments . The rest they take for granted ; they ques- tion not but it must be so as he says ; for the doc- trine of a miserable eternity always seemed to them absurd and incredible . There is little hope of prevailing upon such per- sons ...
... ments . The rest they take for granted ; they ques- tion not but it must be so as he says ; for the doc- trine of a miserable eternity always seemed to them absurd and incredible . There is little hope of prevailing upon such per- sons ...
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... ments . T tion not trine r absv of emains . It puis entioned by his favourite here was gathered together a e of men , out of number : —but no uld these men engage , than upon a sud- an innumerable multitude nothing was to be perceived ...
... ments . T tion not trine r absv of emains . It puis entioned by his favourite here was gathered together a e of men , out of number : —but no uld these men engage , than upon a sud- an innumerable multitude nothing was to be perceived ...
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... ment CHAP . V. - p . 185 . Concerning the annihilation of the wicked : and also con- cerning repentance in hades CHAP . VI . p . 227 . The use and importance of the doctrine defended above p . 259 . ANIMADVERSIONS UPON A LATE PAMPHLET ...
... ment CHAP . V. - p . 185 . Concerning the annihilation of the wicked : and also con- cerning repentance in hades CHAP . VI . p . 227 . The use and importance of the doctrine defended above p . 259 . ANIMADVERSIONS UPON A LATE PAMPHLET ...
Page 2
... ments and hypotheses not very consistent with one another , I shall take a wider compass than perhaps is necessary to answer any one of them , and treat of the subject in such a manner , that none of their sen- timents may appear to be ...
... ments and hypotheses not very consistent with one another , I shall take a wider compass than perhaps is necessary to answer any one of them , and treat of the subject in such a manner , that none of their sen- timents may appear to be ...
Page 9
... ment are ( under God ) naturally immortal . They are not therefore , as Mr. Whiston supposes , " preserved on purpose that they may be subject to never - ending " pains ; " but their very nature , different from that of wood or chaff ...
... ment are ( under God ) naturally immortal . They are not therefore , as Mr. Whiston supposes , " preserved on purpose that they may be subject to never - ending " pains ; " but their very nature , different from that of wood or chaff ...
Common terms and phrases
æter ages Alexander of Alexandria ancient annihilation answer apostle argument Arian asserted believe bishop body cast chap Christ Christian church Clarke's consequence consubstantial contrary creatures Creed day of judgment declared denote destroy destruction Devil divine doctrine duration earth Eusebius everlasting evil express Father fire gehenna Gog and Magog gospel hades happiness hath heaven Holy Ghost HORBERY imply Importance infer Irenæus Isaiah Jesus judge kingdom Lord Matt means ment misery moral nature never Novatian Origen passage perish person plain plainly preached proof proper eternity prove punishment quæ quod reason rendered repentance restoration resurrection righteous Sabellians Saviour says scripture second death Second Defence seems sense Sermons shew sinners sins Sodom and Gomorrha soul suppose Tertullian Testament ther thing tion trine Trinity tritheism truth ture unto utterly Waterland Whiston Whitby wicked words worship writer εἰς καὶ τὸν
Popular passages
Page 65 - Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now ; but thou shalt follow me afterwards.
Page 202 - Prepare ye the way of the Lord, Make straight in the desert a highway for our God. Every valley shall be exalted, And every mountain and hill shall be made low: And the crooked shall be made straight, And the rough places plain: And the glory of the Lord shall be revealed, And all flesh shall see it together: For the mouth of the Lord hath spoken it.
Page 116 - And the devil that deceived them was cast into the lake of fire and brimstone where the beast and the false prophet are and shall be tormented day and night for ever and ever.
Page 203 - As I live,' saith the Lord, 'every knee shall bow to me, and every tongue shall confess to God.
Page 171 - After this I beheld, and lo, a great multitude, which no man could number, of all nations and kindreds and people and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands ; And cried with a loud voice ; saying; Salvation to our God which sitteth upon the throne, and unto the Lamb.
Page 126 - For I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book : and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Page 72 - Who will render to every man according to his deeds; to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life ; but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
Page 97 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
Page 153 - Let no man say when he is tempted ; I am tempted of God ; for God cannot be tempted with evil, neither tempteth he any man. But every man is tempted, when he is drawn away of his own lust, and enticed ; then, when lust hath conceived, it bringeth forth sin ; and sin, when it is finished, bringeth forth death.
Page 246 - For the grave cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.