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able action active admit allowed amount argument asserted attempt authority become believe better body called cause character Christian common concerns conduct considerable considered consistent contrary custom desire discussion doctrine duty effect enforced equally error evil example exercise exist experience fact feelings force freedom give grounds hold human important improvement individual interests interference judgment justify kind least less liberty limit living mankind means ment mental merely mind mode moral nature necessary never object obtain opinion party permitted persecution persons political possess possible practical prefer prevent principle profess progress punishment question reason received regard religion religious require respect rest rules side social society stand strong supposed things thought tion toleration true truth unless whole wrong
Page 36 - But the peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
Page 28 - ... not harm them, even though they should think our conduct foolish, perverse, or wrong. Thirdly, from this liberty of each individual follows the liberty, within the same limits, of combination among individuals ; freedom to unite for any purpose not involving harm to others ; the persons combining being supposed to be of full age, and not forced or deceived.
Page 24 - Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
Page 41 - Not by experience alone. There must be discussion, to show how experience is to be interpreted. Wrong opinions and practices gradually yield to fact and argument : but facts and arguments, to produce any effect on the mind, must be brought before it. Very few facts are able to tell their own story, without comments to bring out their meaning.
Page 222 - ... a State which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposesó will find...
Page 24 - It is, perhaps, hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties. We are not speaking of children, or of young persons below the age which the law may fix as that of manhood or womanhood. Those who are still in a state to require being taken care of by others, must be protected against their own actions as well as against external injury.
Page 29 - The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily, or mental and spiritual. Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest.
Page 145 - ... the fact of living in society renders it indispensable that each should be bound to observe a certain line of conduct towards the rest. This conduct consists first, in not injuring the interests of one another ; or rather certain interests, which, either by express legal provision or by tacit understanding, ought to be considered as rights...
Page 28 - Secondly, the principle requires liberty of tastes and pursuits, of framing the plan of our life to suit our own character, of doing as we like, subject to such consequences as may follow, without impediment from our fellow creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong.
Page 66 - But it is not the minds of heretics that are deteriorated most by the ban placed on all inquiry which does not end in the orthodox conclusions. The greatest harm done is to those who are not heretics, and whose whole mental development is cramped and their reason cowed by the fear of heresy. Who can compute what the world loses in the multitude of promising intellects combined with timid characters, who dare not follow out any bold, vigorous, independent train of thought, lest it should land them...