Essays, moral, political, and literary

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Bell & Bradfute, 1788
 

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Page 205 - Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty.
Page 414 - Can we seriously say, that a poor peasant or artisan has a free choice to leave his country, when he knows no foreign language or manners, and lives, from day to day, by the small wages which he acquires? We may as well assert that a man, by remaining in a vessel, freely consents to the dominion of the master; though he was carried on board while asleep, and must leap into the ocean and perish, the moment he leaves her.
Page 209 - In each creature there is a sound and a defective state; and the former alone can be supposed to afford us a true standard of taste and sentiment.
Page 460 - At the same time, the parts are so distant and remote, that it is very difficult, either by intrigue, prejudice, or passion, to hurry them into any measures against the public interest.
Page 448 - In all cases, it must be advantageous to know what is most perfect in the kind, that we may be able to bring any real constitution or form of government as near it as possible, by such gentle alterations and innovations as may not give too great disturbance to society.
Page 220 - The one is the different humours of particular men; the other, the particular manners and opinions of our age and country.
Page 257 - Accordingly we find, that, in every kingdom, into which money begins to flow in greater abundance than formerly, every thing takes a new face: labour and industry gain life; the merchant becomes more enterprising, the manufacturer more diligent and skilful, and even the farmer follows his plough with greater alacrity and attention.
Page 210 - One of them tastes it, considers it, and, after mature reflection, pronounces the wine to be good, were it not for a small taste of leather which he perceived in it.
Page 412 - And that in the few cases, where consent may seem to have taken place, it was commonly so irregular, so confined, or so much intermixed either with fraud or violence, that it cannot have any great authority.
Page 209 - Many and frequent are the defects in the internal organs, which prevent or weaken the influence of those general principles, on which depends our sentiment of beauty or deformity.

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