The Philomathic journal, Volume 2 |
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Page 61
... belief ; and referred them to that divine principle in the intellectual constitution of man , which measures every thing by the standard of a superior nature ; even a spiritual standard , as far excelling the soul , as the external ...
... belief ; and referred them to that divine principle in the intellectual constitution of man , which measures every thing by the standard of a superior nature ; even a spiritual standard , as far excelling the soul , as the external ...
Page 87
... belief ; but belief frequently runs short of truth . If truth and belief were the same , opinions could never be wrong , because a person's opinion must be his belief . In order that the dif- ference between the two may be properly ...
... belief ; but belief frequently runs short of truth . If truth and belief were the same , opinions could never be wrong , because a person's opinion must be his belief . In order that the dif- ference between the two may be properly ...
Page 88
... belief in universal immateriality . This led some to suppose , that every thing which we see , hear , feel , & c . is only mental , and that it has no absolute existence . In a philosophical sense , such must be the necessary ...
... belief in universal immateriality . This led some to suppose , that every thing which we see , hear , feel , & c . is only mental , and that it has no absolute existence . In a philosophical sense , such must be the necessary ...
Page 94
... belief ; but it does not follow that truth and belief are always identical . The chief difference between the one and the other consists in this : -That the former is one immutable thing , admitting of no degrees ; whereas the latter ...
... belief ; but it does not follow that truth and belief are always identical . The chief difference between the one and the other consists in this : -That the former is one immutable thing , admitting of no degrees ; whereas the latter ...
Page 95
... belief is not so strong as that which depended upon immediate perception , because all men are liable to death . Thus , then , absolute truth extends no farther than to present perception and observation . Those who maintain the opinion ...
... belief is not so strong as that which depended upon immediate perception , because all men are liable to death . Thus , then , absolute truth extends no farther than to present perception and observation . Those who maintain the opinion ...
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Common terms and phrases
acquired admiration appear Aristotle beauty belief called Camden cause character Chiroplast Chivalry circumstances considered constitution death degree delight derived domestic duties Edward Capell effects England Epicurus evil excite exertion existence fact faculties fancy feeling formed genius Greece happiness hath heart honour hope human ideas imagination important individual influence instance institution intel intellectual interest Italian language Kemble knight knowledge labour Lanark language laws letters Logier Lord Lord Byron mankind means ment mind moral names nature never novels and romances o'er object observed origin orthography passion persons Philomathic philosophers Phrenology piastres Plato pleasure poet possess present principles produce proof pupils Pythagoras racter regard remark rendered respect Rome scarcely seem'd sense smile society Socrates soul sound Spain spirit sublime taste thee Theodric thing thou thought tion truth Twas vex'd virtue wealth words writings
Popular passages
Page 13 - And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
Page 355 - Delightful task! to rear the tender thought, To teach the young idea how to shoot...
Page 163 - In our halls is hung Armoury of the invincible Knights of old : We must be free or die, who speak the tongue That Shakespeare spake; the faith and morals hold Which Milton held.
Page 414 - Let me die the death of the righteous, and let my latter end be like his.
Page 41 - But the Imagination is conscious of an indestructible dominion ; — • the Soul may fall away from it, not being able to sustain its grandeur ; but, if once felt and acknowledged, by no act of any other faculty of the mind can it be relaxed, impaired, or diminished. — Fancy is given to quicken and to beguile the temporal part of our nature, Imagination to incite and to support the eternal.
Page 431 - Every one knew how laborious the usual method is of attaining to arts and sciences ; whereas, by his contrivance, the most ignorant person, at a reasonable charge, and with a little bodily labour, may write books in philosophy, poetry, politics, law, mathematics, and theology, without the least assistance from genius or study.
Page 28 - In words, as fashions, the same rule will hold; Alike fantastic, if too new, or old: Be not the first by whom the new are tried, Nor yet the last to lay the old aside.
Page 287 - Therefore is the name of it called Babel ; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.
Page 49 - But because the spirit of man cannot demean itself lively in this body without some recreating intermission of labour and serious things, it were happy for the commonwealth...
Page 431 - The pupils at his command took each of them hold of an iron handle, whereof there were forty fixed round the edges of the frame ; and giving them a sudden turn, the whole disposition of the words was entirely changed. He then commanded...