Materials for Thinking, Volume 1E. Wilson, 1820 |
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Page 8
... heart are alone be- yond its gentle influence , and can never be touched by its power ; they are hard , obdurate , and inflexible , and yield neither to mildness nor generosity : they must be treated as they treat others , for ...
... heart are alone be- yond its gentle influence , and can never be touched by its power ; they are hard , obdurate , and inflexible , and yield neither to mildness nor generosity : they must be treated as they treat others , for ...
Page 13
... heart , and she who re- fuses to forgive , cannot hope to be forgiven . To associate with women who live in open defi- ance of decency , is to break down all the fences of female virtue and decorum , but when re- pentance and amendment ...
... heart , and she who re- fuses to forgive , cannot hope to be forgiven . To associate with women who live in open defi- ance of decency , is to break down all the fences of female virtue and decorum , but when re- pentance and amendment ...
Page 22
... heart , for it respects the feelings , prejudices , and sufferings of others ; it pays many debts which are not strictly obligations of justice ; it supplies the defects of law , and , where all other motives cease to operate ...
... heart , for it respects the feelings , prejudices , and sufferings of others ; it pays many debts which are not strictly obligations of justice ; it supplies the defects of law , and , where all other motives cease to operate ...
Page 23
... heart , mistrusts all around him , and not being able to distinguish the true characters of men , thinks all alike dishonest ; supicion serves him in the place of wisdom , and Chief not knowing whom to trust , he trusts no one . spiners ...
... heart , mistrusts all around him , and not being able to distinguish the true characters of men , thinks all alike dishonest ; supicion serves him in the place of wisdom , and Chief not knowing whom to trust , he trusts no one . spiners ...
Page 39
... , is the mean disguise of a bad and depraved heart . No man who does not act upon principle can be consistent External conformity ron proper where there rists disbelief . internal & proste 40 in his conduct ; he will at 39.
... , is the mean disguise of a bad and depraved heart . No man who does not act upon principle can be consistent External conformity ron proper where there rists disbelief . internal & proste 40 in his conduct ; he will at 39.
Common terms and phrases
Abimelech Æsop amusement arise Aristotle Athens believe benevolence Bible cause Champagneux character Christ Christianity Cicero comfort conduct Confucius considered contempt Deity deserve Diogenes Laertius divine doctrines doubt duty effect Epicureans Epicurus equally evil excellence existence feelings folly friends give greatest happiness heart Helvetius honor human ideas ignorance illiberal imagination improvement inconsistency interest Jesus Jews justice knowledge liberal liberty live mankind means ment merits Midian mind misery modern morality Moses motives nation nature neral never opinion pain passions philosophy pity Plato pleasure Plutarch political poor possessed precepts Prince of Conti principles punishment Pythagoras racters ranks reason religion rendered requisite riches ridiculous Robespierre sensibility sentiments shew society Socrates spirit Stoics suffer talents temper things tion verse vice Vide virtue virtuous whole wisdom wish words writings Xenophon young
Popular passages
Page 347 - And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years...
Page 359 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me I will surely give the tenth unto thee.
Page 110 - And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard ; thou shalt leave them for the poor and stranger : I am the Lord your God.
Page 397 - My Godfathers and Godmothers, in my Baptism, wherein I was made a member of Christ, a child of God, and an inheritor of the kingdom of heaven.
Page 167 - For yourselves know how ye ought to follow us : for we behaved not ourselves disorderly among you ; neither did we eat any man's bread for nought; but wrought with labour and travail night and day that we might not be chargeable to any of you ; not because we have not power, but to make ourselves an ensample unto you to follow us.
Page 352 - When all is done, human life is, at the greatest and the best, but like a froward child, that must be played with and humoured a little to keep it quiet till it falls asleep, and then the care is over.
Page 168 - For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort, by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Page 165 - Take no thought for your life, take no thought what ye shall eat, or what ye shall drink, or wherewithal ye shall be clothed...
Page 398 - To love, honour, and succour my father and mother: To honour and obey the King, and all that are put in authority under him: To submit myself to all my governors, teachers, spiritual pastors, and masters: To order myself lowly and reverently to all my betters...
Page 167 - If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?