triumph, though none but himself was conscious of the victory. The remembrance of his clemency cheered the beginning of the seventh day, and nothing happened to disturb the pleasure of Seged, till, looking on the tree that shaded him, he recollected, that under a tree of the same kind he had passed the night after his defeat in the kingdom of Goiama. The reflection on his loss, his dishonour, and the miseries which his subjects suffered from the invader, filled him with sadness. At last he shook off the weight of sorrow, and began to solace himself with his usual pleasures, when his tranquillity was again disturbed by jealousies which the late contest for the prizes had produced, and which, having in vain tried to pacify them by persuasion, he was forced to silence by command. On the eighth morning Seged was awakened early by an unusual hurry in the apartments, and inquiring the cause, was told that the princess Balkis was seized with sickness. He rose, and calling the physicians, found that they had little hope of her recovery: Here was an end of jollity; all his thoughts were now upon his daughter, whose eyes he closed on the tenth day. Such were the days which Seged of Ethiopia had appropriated to a short respiration from the fatigues of war and the cares of government. This narrative he has bequeathed to future generations, that no man hereafter may presume to say, "This day shall be a day of happiness." NUMB. 206. SATURDAY, March 7, 1752. -Propositi nondum pudet, atque eadem est mens, Ut bona summa putes, aliená vivere quadrá. Juv. But harden'd by affronts, and still the same, Thou yet can'st love to haunt the great man's board, BOWLES. WHEN Diogenes was once asked, what kind of wine he liked best? he answered, "That "which is drunk at the cost of others." Though the character of Diogenes has never excited any general zeal of imitation, there are many who resemble him in his taste of wine; many who are frugal, though not abstemious; whose appetites, though too powerful for reason, are kept under restraint by avarice; and to whom all delicacies lose their flavour, when they cannot be obtained but at their own expense. Nothing produces more singularity of manners and inconstancy of life, than the conflict of opposite vices in the same mind. He that uniformly pursues any purpose, whether good or bad, has a settled principle of action; and, as he may always find associates who are travelling the same way, is countenanced by example, and sheltered in the multitude; but a man, actuated at once by different desires, desires, must move in a direction peculiar to himself, and suffer that reproach which we are naturally inclined to bestow on those who deviate from the rest of the world, even without inquiring whether they are worse or better. Yet this conflict of desires sometimes produces wonderful efforts. To riot in far-fetched dishes, or surfeit with unexhausted variety, and yet practise the most rigid economy, is surely an art which may justly draw the eyes of mankind upon them whose industry or judgment has enabled them to attain it. To him, indeed, who is content to break open the chests, or mortgage the manors, of his ancestors, that he may hire the ministers of excess at the highest price, gluttony is an easy science; yet we often hear the votaries of luxury boasting of the elegance which they owe to the taste of others; relating with rapture the succession of dishes with which their cooks and caterers supply them; and expecting their share of praise with the discoverers of arts and the civilizers of nations. But to shorten the way to convivial happiness, by eating without cost, is a secret hitherto in few hands, but which certainly deserves the curiosity of those whose principal employment is their dinner, and who see the sun rise with no other hope than that they shall fill their bellies before it sets. Of them that have within my knowledge attempted this scheme of happiness, the greater part have been immediately obliged to desist; and some, whom their first attempts flattered with success, were reduced by degrees to a few tables, from which they were were at last chased to make way for others; and having long habituated themselves to superfluous plenty, growled away their latter years in discontented competence. None enter the regions of luxury with higher expectations than men of wit, who imagine, that they shall never want a welcome to that company whose ideas they can enlarge, or whose imaginations they can elevate, and believe themselves able to pay for their wine with the mirth which it qualifies them to produce. Full of this opinion, they crowd with little invitation, wherever the smell of a feast allures them, but are seldom encouraged to repeat their visits, being dreaded by the pert as rivals, and hated by the dull as disturbers of the company. No man has been so happy in gaining and keeping the privilege of living at luxurious houses as Gulosulus, who, after thirty years of continual revelry, has now established, by uncontroverted prescription, his claim to partake of every entertainment, and whose presence they who aspire to the praise of a sumptuous table are careful to procure on a day of importance, by sending the invitation a fortnight before. Guloşulus entered the world without any eminent degree of merit; but was careful to frequent houses where persons of rank resorted. By being often seen, he became in time known; and, from sitting in the same room, was suffered to mix in idle conversation, or assisted to fill up a vacant hour, when better amusement was not readily to be had. From the coffee coffee-house he was sometimes taken away to dinner; and, as no man refuses the acquaintance of him whom he sees admitted to familiarity by others of equal dignity, when he had been met at a few tables, he with less difficulty found the way to more, till at last he was regularly expected to appear wherever preparations are made for a feast, within the circuit of his acquaintance. When he was thus by accident initiated in luxury, he felt in himself no inclination to retire from a life of so much pleasure, and therefore very seriously considered how he might continue it. Great qualities, or uncommon accomplishments, he did not find necessary; for he had already seen that merit rather enforces respect than attracts fondness; and as he thought no folly greater than that of losing a dinner for any other gratification, he often congratulated himself, that he had none of that disgusting excellence which impresses awe upon greatness, and condemns its possessors to the society of those who are wise or brave, and indigent as themselves. Gulosulus, having never allotted much of his time to books or meditation, had no opinion in philosophy or politicks, and was not in danger of injuring his interest by dogmatical positions, or violent contradiction. If a dispute arose, he took care to listen with earnest attention; and, when either speaker grew vehement and loud, turned towards him with eager quickness, and uttered a short phrase of admiration, as if surprised by such cogency of argument as he had never known before. By this silent concession, he generally preserved in either controvertist such |