The Person and the Common Life: Studies in a Husserlian Social Ethics

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Springer Science & Business Media, 2013 M11 11 - 488 pages
What follows attempts to synthesize Husserl's social ethics and to integrate the themes of this topic into his larger philosophical concerns. Chapter I proceeds with the hypothesis that Husser! believed that all of life could be examined and lived by the transcendental phenomenologist, and therefore action was not something which one did isolated from one's commitment to being philosophical within the noetic-noematic field. Therefore besides attempting to be clear about the meaning of the reduction it relates the reduction to ethical life. Chapter II shows that the agent, properly understood, i. e. , the person, is a moral theme, indeed, reflection on the person involves an ethical reduction which leads into the essentials of moral categoriality, the topic of Chapter IV. Chapter III mediates the transcendental ego, individual person, and the social matrix by showing how the common life comes about and what the constitutive processes and ingredients of this life are. It also shows how the foundations of this life are imbued with themes which adumbrate moral categoriality discussed in Chapter IV. The final Chapters, V and VI, articulate the communitarian ideal, "the godly person of a higher order," emergent in Chapters II, III and IV, in terms of social-political and theological specifications of what this "godly" life looks like.

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Contents

The Primal Latent We as the Correlate of the Worlds Publicity
212
The Primal Latent We as the Universal Frame and Telos of Particular Communities
216
Some Preliminaries
224
Kant Lewis et alii
229
The Analogy of Love Continued
239
The Common Life
247
Solidarity and Responsibility in the Common Life
252
The We of the Common Life as an Analogous Person
255

The Ethics of the Transcendental Reduction
32
The Ethical Life and the Transcendental Attitude
35
The Reduction and Political Philosophy
41
Notes
44
THE ADVENTURE OF BEING A PERSON xi 1 5 10 14 17
45
23 26 30 32
47
The Comingtobe of Persons through PositionTakings
52
PositionTaking Acts as Constitutive and Revelatory IMe Acts
62
Further Questions on the Egological Involvement in 2300 50 52 62 PositionTakings
65
The Personal Core and the Emergence of an Ideal PositionTaking
70
The Reasons of the Heart 70
76
An Outline of a Theory of Will
85
Freedom within the WorldLife
94
The Temporality of Willing
99
Some Aspects of Moral Wakefulness
102
Will Relevance and Wakefulness
106
Will and Character
110
85
114
A Doctrinal Excursus
115
94
119
Some Problems of Being True to Oneself
124
Risk and the Imperious Élan Vital
131
Contextualism and Radical Choice
137
Summary and Prospectus
142
Notes
146
THE COMMON Life and the FORMATION OF WE 1 Introduction
155
Transcendental and NonTranscendental References of I
156
A Husserlian Meditation on Tugendhats Critique of a TransMundane I
160
Husserls Founding of the Prior SpaceTime Context
165
The Common World and the Occasionals
173
Preliminaries on the Knowledge of Other Minds
175
The Other is the First Personal I
179
Lipps Position
180
Plessner Harlan and Scheler
181
Methodological Significance of the Introduction of Instinct
184
General Features of a Transcendental Phenomenological Theory of Instinct
186
A Likely Story about the Original Presence of the Other
190
The Face and Bodily Contact as Foundational Themes
193
Analogy Between Retention and the Original Instinctual Presence of the Other
197
The Originating Gracious Presence of the Other
198
The Actualization of I
206
The Emergence of the Primal Latent We
209
We as an Analogous I is not Absolute Spirit
264
The Problem of the SelfConsciousness of the Personality of a Higher Order
269
Notes
275
THE ABSOLUTE OUGHT AND THE GODLY PERSON OF A HIGHER ORDER 1 Introduction
284
A Theory of Conscience
285
A Theory of Vocation
288
Excursus on Hauerwas and MacIntyre
289
A Theory of Vocation Continued
294
Categorical Features of the Absolute Ought
296
Preliminary Considerations
300
Husserl and Sokolowski
303
Toward a Synthesis
309
Husserls Progressivism and Maximalism
312
Categorial Features of the Absolute Ought Continued
320
The Divine Calling as the Truth of Will
324
The Call to be Godly Members of a Divine Person of a Higher Order
330
Some Historical Parallels
339
The Absolute Ought as Universal Ethical Love
341
Nagel and Sellars
345
Ethical Monologism
350
The Problem of the Hiddenness of the Divine Ideal of Communalization
359
Summary
363
Notes
364
THE POLITical Life of THE GODLY PERSON OF A HIGHER ORDER 1 The Prepolitical Communities
370
A Sketch of the Essence of the Polis
373
The Community of the State
384
The Foundation of the Emergence of the Statist Perspective
388
The Inauthenticity and Despotism of the Statist Mode of BeingintheWorld
390
Charles Taylors Hegel
396
Fichte on the State
397
The Qualitative Issue of Size
404
Regionalism and Decentralization
412
THE COMMON Good of the Common Life OF THE GODLY
420
Contrast with Christological Metaphysics
429
Summary
437
First and Second Senses of the Common Good
444
The Common Goods Which are the Stuff and Grace of the Common
452
The Commonly Necessary Material Goods and Conditions
458
Bibliography
468
Index
476
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