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Adam Adam's allowed amongst answer appeal argument authority beginning belonged body born bound called cause civil command common commonwealth consent consider contrary creatures death descending desire direct distinct Divine dominion doubt earth enjoy equal established executive exercise father fatherhood fatherly authority follow force freedom gave give given governors grant hands hath heir honour inheritance judge kind king kingdom labour land law of Nature legislative liberty limit living lord man's mankind master means monarch mother multitude necessary never Noah obedience obligation original parents parliament paternal patriarchs person plain political positive possession posterity present preservation princes prove punish reason regal rest rule rulers Scripture society sons sovereignty subjects succession supposed taken tells things thought tion true unto whole
Page 178 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Page 178 - For this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good left in common for others.
Page 144 - Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Page 84 - Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Page 146 - Let people serve thee, and nations bow down to thee : be lord over thy brethren, and let thy mother's sons bow down to thee : cursed be every one that curseth thee, and blessed be he that blesseth thee.
Page 146 - And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 39 - ... for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 238 - The supreme power cannot take from any man any part of his property without his own consent. For the preservation of property being the end of government, and that for which men enter into society, it necessarily supposes and requires that the people should have property...