1, Ultimate facts, what? 2, Law, what? 3, Not equivalent to cause -
explains nothing. 4, Three modes of treating on ultimate facts of nature
-as inherent causes-laws-effects of a Divine Agent. 7, Nature, an
ultimate fact-life-sensation - instinct-mind. 12, Ground of belief
in external existence, ultimate the cause of man's existence — charac-
ter- - power of prayer-idea of a moral quality in actions- of immor-
tality and of moral evil. 19, Every part of man's constitution points
to an ultimate fact
1, General proposition. 2, First, man, constructed on a plan. 3, His
intellect related to the great system. 4, His emotions classify their
objects. 5, His moral nature finds its proper objects without. 6, His well-
being proportioned to the harmony of his constitution and condition. 7,
Original perfection of the adjustment. 8, Secondly, the human dispensa-
tion introduced like others. 9, When the earth was suited to man. 10,
Without deranging nature. 11, Moral government only an advance-
probation. 12, Continuity of existence, not without analogies. 14, So,
also, probation. 15, Possibility of failure. 16, Direct revelation no objec-
tion. 17, Difficulties analogous. 18, Thirdly, universal classification, prin-
ciples of order - illustration-characteristics. 22, Places man at the
head of creation. 23, Gives every man "his own place." 24, On what
grounds. 25, The final classification 314
1, Will man fall? 2, Will his probationary stage be succeeded by
another? 3, The law of change - illustrated. 5, In relation to proba-
tionary man. 6, Probationary conditions fulfilled man free and de-
pendent - -means of verifying both. 9, His first sin. 10, Made sensible
of his dependence. 11, But is his holiness adequately illustrated? 12,
Adequately for whom? 14, Conditions of change. 15, The first inap-
plicable. 16, The second fulfilled God himself satisfied. 18, The third
fulfilled
SECTION I-The reason which belongs to man's constitution, and involves
his well-being.
1, Stated. 2, Method in creation essential. 3, That the objective con-
ditions of science might exist. 4, The subjective. 5, That philosophy
and natural theology might be possible. 6, And man's development and
probation. 7, His physical adjustment, and its liabilities. 8, Sensation,
and its liabilities. 9, His power of belief on evidence, of reason, imagi-
nation, speech, gesture, emotion, and their respective dangers. 15, His
motives, in which the material and the spiritual are balanced- the present
and future-one and many· the limited and the unlimited. 19, Dangers
of the undue development of the intellect-the emotions-the different
classes of motives. 22, Men distributable into two classes-one seeking
to enlarge their freedom, the other to reduce it. 24, Every period of life
on probation-why-nothing man's except by experience-conditions
of it-why are his powers only thus ascertainable. 29, Conditions of the
trial-advantages of it-folly of pushing the inquiry further.
SECTION II.—The reason which relates to the Divine all-sufficiency, and
includes man's destiny.
1, All possible creations not desirable-the possible development of
man makes it unnecessary. 5, Every individual, community, period, and
branch of the human family different. 10, Different worlds. 11, Each
family, nation, age, and world, treated distinctly, and apart, yet, as a whole.
16, Reasons, physical, moral, and Divine. 17, The spiritual creation has a
universal law as well as the material. 19, Universe ever receiving acces-
sions. 20, Probable limit to this view. 21, Some of the conditions of a
Revelation. 22, Man's wants multiplied indefinitely by the diversity of
character which sin makes possible. 23, And by the perversion of every
remedial interposition. 24, He may have to exhaust these possibilities.
25, This not necessary. 26, Divine resources illustrated by every new
complication. 27, Their inconceivableness. 28, While on probation,
each world probably has to confine itself chiefly to its own special history.
SECTION III. The two-fold reason in its application to the first man.
1, He takes his place in the great system. 2, Present existence of sin assumed. 3, The first law-a test of character still. 5, Implied the harmony of man's constitution with itself and with the universe. 8, The arrangement combined the minimum of liability with the maximum of advantage. 9, Reasonableness of the law-three-fold adaptation. 11, The temptation of a counterbalance. 12, The particular test selected. 14, Personal consequences of the Fall. 15, The outward act indicative of a state of mind. 16, How sin began - how it depraves. 18, Deprava- tion-guilt-changed condition-special provision withdrawn-ex- emption from dissolution repealed. 23, Nothing arbitrary. 24, Effect on
posterity. 27, Breach of moral, worse than of material law. 28, Princi-
ple of the probationary law universal. 29, Was evil foreseen? - could it
have been prevented?-power and danger of sinning, distinct. 32, Evil,
subordinated to good- and to a further proof of the Divine resources.
34, God's subjective hatred to sin. 35, The great Lesson of man's trial -
still pursued, as a leading principle of Divine procedure
1, Proofs of, brought forward. 2, New evidences of, in man's means of
knowledge-power of classification-emotions will and conscience.
6, In his internal relations successively existent. 8, Various illustrations
of design. 9, Estimated numerically. 10, Tests of. 11, The first man
exhibited all these illustrations of. 12, Man finds his wisdom in searching
after God's
1, Past proofs of, repeated in man, and exceeded. 2, A constitution
for enjoyment-ever-increasing. 4, His primitive condition corresponded
-activity without toil-a help-meet-a sabbath-progressive develop-
ment consulted-Divine instruction-exemption from death. 10, Pro-
bation, benevolent-its result made the occasion of good. 12, As mere
proof of, all this in excess-prospectively, greater still
1, Already proved, by another race. 2, In addition, man organized for
virtue. 3, His instincts subservient to it- his reason-himself a self-
judicature — virtue made pleasurable—and progressive. 8, External
arrangements
correspond-physical-instinctive-social-sympathetic
-infantine-tasteful-useful. 17, His mind an image of the Divine -
subject to limits. 19, His probation illustrative of Divine holiness-and
his failure-and its results. 22, Angelic conceptions of that holiness.
23, Possible conjunction of the two economies-conjecture falls short of
reality. 25, Man may well wait for results. His first crisis
1. MAN was not made for the earth; the earth, from the first, had been preparing for man, and we are to suppose that now, at length, the hour of his creation had arrived. Often, we believe, since the material of the earth was at first called into existence, had vast spaces on its surface become "formless and waste," and "darkness" had hung "on the face of the deep." And as often had the creative will recalled it from chaos, and restored it to order and beauty. But even each of these successive wrecks of the earth had looked on beyond itself, and had a respect to the coming of man; and each of the new creations which followed had formed part of a system of means of which he was to be the subordinate end. For him, volcanic fires had fused and crystallized the granite, and piled it up into lofty table-lands. The never-wearied water had, for him, worn and washed it down into extensive valleys and plains of vegetable soil. For him, the earth had often vibrated with electrical shocks, and had become interlaced with rich metallic veins. Ages of comparative quiet had followed each great revolution of nature, during some of which the long-accumulating vegetables of preceding periods were, for him, transmuted into stores of fuel; the ferruginous deposits of primeval waters were becoming iron; and successive races of destroyed animals were changed into masses of useful limestone. The interior of the
earth had become a store-house, in which everything necessary was laid up for his use, in order that, when the time should come for him to open and gaze on its treasures on "the blessings of the deep that lieth under,"*-on "the chief things of the ancient mountains, and the precious things of the lasting hills," he might gratefully recognize the benevolent foresight of the Being who had prepared, selected, and placed them there. Many of those great facts which we are accustomed to regard as alone constituting the "laws of nature," because the uniformity of their operation extends through ages of duration, had repeatedly given place for a time, and had owned their subjection to a principle more comprehensive still-the principle that, not the uniformity of ten thousand years, but the change which then breaks up that uniformity, is the grand controlling principle of the universe, itself, perhaps, of uniform recurAnd, for him, many of these successive changes of the earth had been commemorated by geological monuments, which, when uncovered and deciphered, should convince him that all its revolutions had been conducted under the superintending eye of Infinite Wisdom. All this may be said to have taken place for him; not, indeed, exclusively and supremely, but in the sense that, as every end to be answered by creation must be supposed to be included in the Divine purpose, and as the coming of man was calculated to answer the highest end at that time attained, every preceding end may be regarded as a means in order to its attainment.
2. The appearance of man on the terrestrial stage, therefore, is to be regarded as the great event of the Adamic creation. Geologically speaking, more remarkable physical changes and organic creations had signalized preceding epochs. The outburst of vegetable life in the carboniferous series, and the animal forms of the mammaliferous period, attest creative interpositions on a larger scale than any of the same kind which have distinguished subsequent epochs.
3. And there is ground to believe also, that while the earth, as the scene of inorganic change, of organic life, and of animal existence, had, for unknown ages, exhibited successive displays of power, and wisdom, and goodness, other parts of the universe were not unvisited by sublime disclosures of Divine Perfection. Reasoning from analogy, philosophy assumes the probability that the heavenly bodies are not all uninhabited. From the
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