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actual advantage affords againſt almoſt alſo amongſt appears application authority becauſe become called caſe cauſe Chriſtian civil common concerning conſequence conſider conſideration conſtitution continued courts crime danger depend direction diſtinction doubt duty effect equal eſtabliſhed evil example exerciſe exiſtence expected expedient fabbath fame firſt force founded give greater hands happineſs hath himſelf houſe human importance increaſe influence intereſt itſelf judge juſtice known labour land leſs liberty manner means meaſure ment moſt muſt nature neceſſary object obligation obſerved offices opinion particular parties perſon population prayer preſent prince principle produce proportion proviſion puniſhment purpoſe queſtion reaſon receive religion religious requires reſt rule ſame ſecurity ſeems ſhall ſhould ſome ſtate ſubject ſuch ſupply ſupport themſelves theſe thing thoſe tion truth uſe whole whoſe worſhip
Page 150 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Page 150 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 46 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Page 73 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses.
Page 74 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 96 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 150 - Wherefore ye must needs be subject not only for wrath, but also for conscience sake. For, for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
Page 83 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.