Sermons, Volume 2Waugh & Innes, 1828 |
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Page 10
... Sabbath is the day , the sanctuary is the house of God . Both were instituted to bring you directly in- to his ... Sabbaths can you look back with comfort , or even with hope ? Is there one , the transactions of which , you would be ...
... Sabbath is the day , the sanctuary is the house of God . Both were instituted to bring you directly in- to his ... Sabbaths can you look back with comfort , or even with hope ? Is there one , the transactions of which , you would be ...
Page 29
... Sabbaths should shine with their be- nevolent beams upon your heads , and illumine your paths to the house of God , only to increase your condemnation ! How painful is the reflection , that all these golden days will be lost ? that they ...
... Sabbaths should shine with their be- nevolent beams upon your heads , and illumine your paths to the house of God , only to increase your condemnation ! How painful is the reflection , that all these golden days will be lost ? that they ...
Page 30
... Sabbaths may find you in the grave ; the house of God see your seat empty , to be filled by you no more ; and those whom you leave behind , follow your departed spirits with fears , and sighs , and sorrows , and mourn over your unhappy ...
... Sabbaths may find you in the grave ; the house of God see your seat empty , to be filled by you no more ; and those whom you leave behind , follow your departed spirits with fears , and sighs , and sorrows , and mourn over your unhappy ...
Page 41
... Sabbath , and ridiculer of the sanctuary . Not unfrequently might he with justice be addressed , as Elymas , the sorcerer , was by St. Paul , “ O full " of all subtlety and malice , thou child of the devil , thou enemy of all ...
... Sabbath , and ridiculer of the sanctuary . Not unfrequently might he with justice be addressed , as Elymas , the sorcerer , was by St. Paul , “ O full " of all subtlety and malice , thou child of the devil , thou enemy of all ...
Page 90
... Sabbath sequestered , but that mankind might enjoy a peaceful , happy , heavenly season for the attainment of endless life ? Why were the doors of the sanctuary opened , but that we might enter in and be saved ? Why were these so- lemn ...
... Sabbath sequestered , but that mankind might enjoy a peaceful , happy , heavenly season for the attainment of endless life ? Why were the doors of the sanctuary opened , but that we might enter in and be saved ? Why were these so- lemn ...
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Common terms and phrases
acknowledged character affecting afflicted apostles bad education become behold believe blessings cerning character choly Christ Christians companions concerning conduct conscience corruption course danger death declared discourse distressing divine doctrines dreadful duty endless enjoyment eternal evangelical everlasting evil faith Father fear feel final friends glorious glory Gospel grave guilt hand happiness hear heart heaven holiness hope house of God importance infinite iniquity Jehovah Jews Judea Judge judgment labour live Lord mankind manner means melan melancholy mercy mind minister miserable moral multitude nature never objects ourselves parents Paul peculiarly perdition persons Pharisees pleasure possession prayer preacher preaching racter reason Redeemer regard religion religious remember render repentance righteousness ruin Sabbath salvation Saviour Scriptures sense SERMON sinners sins sloth solemn sorrow soul spirit thee things thou thought tion truth unto vessel of wrath wicked wisdom word youth
Popular passages
Page 256 - seeking fruit on this fig-tree, and find none ,• cut it down, why cumbereth it the ground ? And he, answering, said unto him, Lord, let it alone this year also, till I shall dig about it and dung it. And if it bear fruit, well; and if not, then after that thou shalt cut it down?
Page 368 - weeping and gnashing of teeth when ye shall see Abraham, " and Isaac, and Jacob, and all the prophets in the kingdom " of God, and you yourselves thrust out. And they shall come " from the east and from the west, from the north and from the " south, and shall sit down in the kingdom of God. And
Page 385 - There shall be weeping and gnashing of teeth, when ye shall see -Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out. " And they shall come from the east, and from the west, and from the north, and
Page 463 - Gentiles shall see thy righteousness, and all kings thy glory; " and thou shalt be called by a new name, which the mouth of " the Lord shall name. Thou shalt also be a crown of glory in " the hand of the Lord; a royal diadem in the hand of thy God.
Page vii - And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.— LUKE xiii. 28—30
Page 219 - contrite heart and humble spirit, to revive the spirit of the " humble, and to revive the heart of the contrite ones ; for I " will not contend for ever, neither will I be always wroth; " for the spirit should fail before me, and the souls that I have " made.
Page 63 - And the younger son said unto his father, Father give me the portion of goods that falleth to me. And he divided unto* them his living. And not many days after, the younger son gathered all together, and took his journey into a far country.'
Page iv - 1 went by the field of the slothful, and by the vineyard of the man void of understanding : And lo ! it was all grown over with thorns; and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well. I looked upon it, and received instruction.—PROVERBS xxiv. 30—32.
Page vii - And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.
Page 176 - but thou hast delivered thy soul. Say unto them, " ' As I live, saith the Lord, I have no pleasure in the death " of the wicked, but that the wicked turn from his way and " live. Turn ye, turn ye from your evil ways; for why will