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In whose comparison all whites are ink,
Handlest in thy discourse ; – that her hand!
In whose comparison, &c.
“ O handle not the theme, to talk of hands,
“ Lest we remember still, that we have none!” We may be certain therefore that those lines were part of the additions wbich our poet made to that play. Malone.
If the derivation of the verb to handle were always present to those who employed it, I know not well how Chapman could vin. dicate the following passage in his version of the 230 Iliad, where the most eloquent of the Greeks (old Nestor) reminds Antilochus that his horses
their slow feet handle not.” The intentionally quaint phrase "taste your legs," introduced in Twelfth Night, is not more ridiculous than to talk of horses“ handiing their feet."
Though our author has many and very considerable obligations to Mr. Malone, I cannot regard his foregoing supposition as one of them; for in what does it consist? In making Shakspeare an. swerable for two of the worst lines in a degraded play, merely because they exhibit a jingle similar to that in the speech before
- and spirit of sense Hard as the palm of ploughman!] In comparison with Cressi. da's hand, says he, the spirit of sense, the utmost degree, the most exquisite power of sensibility, which implies a soft hand, since the sense of touching, as Scaliger says in his Exercitations, re. sides chiefly in the fingers, is hard as the callous and insensible palm of the ploughman. Warburton reads:
-spite of sense: Hanmer,
to th’ spirit of sense. It is not proper to make a lover profess to praise his mistress in spite of sense ; for though he often does it in spite of the sense of others, bis own senses are subdued to his desires. Fohnson.
Spirit of sense is a phrase that occurs again in the third Act of this play:
nor doth the eye itself,
behold itself.” Mr. M. Mason (from whom I have borrowed this parallel) re. commends Hanmer's emendation as a necessary one. Steevens.
Pan. I speak no more than truth.
Pan. ’Faith, I'll not meddle in 't. Let her be as she is: if she be fair, 'tis the better for her; an she be not, she has the mends in her own hands.
Tro. Good Pandarus! How now, Pandarus?
Pan. I have had my labour for my travel; ill-thought on of her, and ill-thought on of you: gone between and between, but small thanks for
labour. Tro. What, art thou angry, Pandarus? what, with me? Pan. Because she is kin to me, therefore, she's not so fair as Helen : an she were not kin to me, she would be as fair on Friday, as Helen is on Sunday. But what care I? I care not, and she were a black-a-moor; 'tis all one to me.
Tro. Say I, she is not fair?
Pan. I do not care whether you do or no. She's a fool to stay behind her father;3 let her to the Greeks; and
she has the mends --] She may mend her complexion by the assistance of cosmeticks. Johnson.
I believe it rather means-She may make the best of a bad bare gain. This is a proverbial saying.
So, in Woman's a Weathercock, 1612: “ I shall stay here and have my head broke, and then I have the mends in my own hands."
Again, in S Gosson's School of Abuse, 1579: “— turne him with his back full of stripes, and his hands loden with his own amendes." Again, in The Wild Goose Chase, by Beaumont and Fletcher:
" The men's are in mine own hands, or the surgeon's.” Again in Burton's Anatomy of Melancholy, edit. 1632, p. 605:
- and if men will be jealous in such cases, the mends is in their otune hands, they must thank themselves.” Steevens.
to stay behind her father;] Calchas, according to Shak. speare's authority, The Destruction of Troy, was “ a great learned bishop of Troy,” who was sent by Priam to consult the oracle of Delphi concerning the event of the war which was threatened by Agamemnon. As soon as he had made “ bis oblations and demaunds for them of Troy, Apollo (says the book) aunswered unto him, saying; Calchas, Calchas, beware that thou returne not back again to Trov; but goe thou with Achylles, into the Greekes, and depart never from them, for the Greekes shall have victorie of the Trovans by the agreement of the Gods.” Hist. of the Destruction of Troy, translated by Caxton, 5th edit. 4to. 1817 This prudent bishop followed the advice of the Oracle, and immediately joined the Greeks. Malone.
so I'll tell her, the next time I see her: for my part, I'll meddle nor make no more in the matter.
Pan. Pray you, speak no more to me; I will leave all as I found it, and there an end. [Exit Pan. An Alarum. Tro. Peace, you ungracious clamours! peace, rude
Aarum. Enter ÆNEAS.
Ilium,] Was the palace of Troy. Johnson. Ilium, properly speaking, is the name of the city ; Troy, that of the country. Steevens.
this sailing Pandar, Our doubtful hope, our convoy, and our bark.] So, in The Merry Wives of Windsor :
" This punk is one of Cupid's carriers ;
Clap on more sails,” &c. Malone. 6 How now, prince Troilus? wherefore not afield?] Shakspeare, it appears from various lines in this play, pronounced Troilus improperly as a dissyllable; as every mere English reader does at this day. So also, in his Rape of Lucrece: “ Here manly Hector faints, here Troilus swounds."
Malone. sorts,] i. e. fits, suits, is congruous. So, in King Henry V: “ It sorts well with thy fierceness.” Steevens.
For womanish it is to be from thence.
Æne. That Paris is returned home, and hurt.
Troilus, by Menelaus.
[Alarum. Æne. Hark! what good sport is out of town to-day!
Tro. Better at home, if would I might, were may.-
Æne. In all swift haste.
Come, go we then together.
The same. A Street.
Enter CRESSIDA and ALEXANDER.
Cres. Who were those went by?
Queen Hecuba, and Heler.
Up to the eastern tower, Whose height commands as subject all tile vale, To see the battle. Hector, whose patience Is, as a virtue, fix’d,8 to-day was mov’d:
Hector, whoes patience Is, as a virtue, fix'd,] Patience sure was a virtue, and therefore cannot, in propriety of expression, be said to be like one. We should read :
Is as the virtue fix'd, i. e. his patience is as fixed as the goddess Patience itself. So, we find Troilus a little before saying:
“ Patience herself, what goddess ere she be,
" Doth lesser biench at suflerance than I do." It is remarkable that Dryden, when he altered this play, and found this false reading, altered it with judgment to :
- whose patience " Is fix'd like that of heaven." Which he would not have done had be seen the right reading here given, where his thought is so much better and nobler espressed. Warburton.
I think the present text may stand. Hector's patience was as a virtue, not variable and accidental, but fised and constant. If I would alter it, it should be thus:
He chid Andromache, and struck his armourer;
Hector, whose patience
English, is the intensive or enforcing particle. Johnson.
Is, as a statue fix'd.
“ The statue is but newly fix'd.” The same idea occurs also in the celebrated passage in Twelfth Night:
sat like patience on a monument." The old adage-Patience is a virtue, was perhaps uppermost in the compositor's mind, and he therefore inadvertently substituted the one word for the other. A virtue fixed may, however, mean the stationary image of a virtue. Steevens.
husbandry in war,] So, in Macbeth:
“ There 's husbandry in heaven.” Steevens. Husbandry means economical prudence. Troilus alludes to Hector's early rising. So, in King Henry V:
“---- our bad neighbours make us early stirrers,
“ Which is both healthful and good husbandry.” Malone. 1 Before the sun rose, he was harness'd light,] Does the poet mean (says Mr. Theobald) that Hector had put on light armour? Mean! what else could he mean? He goes to fight on foot; and was not that the armour for his purpose ? So, Fairfax, in Tasso's Jerusa
“ The other princes put on harness light
" As footmen use -.' Yet, as if this had been the highest absurdity, he
goes on, Or does he mean that Hector was sprightly in his arms even before sunrise? or is a conundrum aimed at, in sun rose and harness'd light? Was any thing like it? But, to get out of this perplexity, he tells us, that a very slight alteration makes all these constructions unnecessary, and so changes it to harness-flight. Yet in:leed the very slight. est alteration will, at any time, let the poet's sense through the critic's fingers: and the Oxford editor very contentedly takes up what is left behind, and reads harness-clight too, in order, as Mr. Theobald well expresses it, to make all construction unnecessary. Warburton.
How does it appear that Hector was to fight on foot rather to. day than on any other day? It is to be remembered, t'aat the an. cient heroes never fought on horseback; nor does their manner of fighting in chariots seem to require less activity than on foot.
Fohnson. It is true that the heroes of Homer never fought on horseback; yet such of them as make a second appearance in the Æneid, like