The RefugeAt the Lorenzo Press, printed for Bronson & Chauncey, 1804 - 257 pages |
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Page 56
... wretch so vile , nor the depths of your despondency , can be admitted as evidence of your having no interest in divine mercy . Others have known what it is to groan , being burdened ; and have cried in anguish of soul , ' My way is hid ...
... wretch so vile , nor the depths of your despondency , can be admitted as evidence of your having no interest in divine mercy . Others have known what it is to groan , being burdened ; and have cried in anguish of soul , ' My way is hid ...
Page 66
... wretch as your- self , arises from ignorance , or inattention to the way in which the infinitely gracious God hath determined to save sinners . He is , remember , the God of salvation ; and unto God the Lord belong the issues from death ...
... wretch as your- self , arises from ignorance , or inattention to the way in which the infinitely gracious God hath determined to save sinners . He is , remember , the God of salvation ; and unto God the Lord belong the issues from death ...
Page 73
... wretch , he look to him that said , when referring to his own death , If I be lifted up from the earth , I will draw all men unto me . ' " The inquiry of a soul , in this perplexed state , is - How the Judge of the world can ...
... wretch , he look to him that said , when referring to his own death , If I be lifted up from the earth , I will draw all men unto me . ' " The inquiry of a soul , in this perplexed state , is - How the Judge of the world can ...
Page 85
... wretch to cry , Behold , I am vile ; what shall I answer thee ? I will lay mine hand upon my mouth . Once have I spoken ; but I will not answer : yea , twice ; but I will proceed no further - Enter not into judgment with thy servant ...
... wretch to cry , Behold , I am vile ; what shall I answer thee ? I will lay mine hand upon my mouth . Once have I spoken ; but I will not answer : yea , twice ; but I will proceed no further - Enter not into judgment with thy servant ...
Page 134
... wretch , though they manifestly act on the same principle . It can scarcely be imagined that those persons to whom Solomon ( or rather Solomon's antitype ) has reference , were so audacious as to declare in so many words - that they ...
... wretch , though they manifestly act on the same principle . It can scarcely be imagined that those persons to whom Solomon ( or rather Solomon's antitype ) has reference , were so audacious as to declare in so many words - that they ...
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Common terms and phrases
Almighty apostasy apostle astonishing atonement believe believeth bestow blessed blessedness blood brazen serpent children of men Christ Jesus christian cometh command condemnation conduct conscience considered crimes death declare delight depraved deserved despised divine divine grace divine law doctrine duty earth eternal everlasting evil faith Father favour fear felicity flesh forgiveness glorify glory gospel grace graciously guilt happiness hath Hazael heart heaven heavenly holy honour hope horrour human infinite iniquity Israel Israelite Jesus Christ justice justified language Lavinia look Lord Jesus Christ manifest ment mercy mind moral nature ness never obedience object pardon peace perfect perish perpetual pharisees pleasure precepts punishment reason received Redeemer repentance righteousness saith salvation Saul of Tarsus saved Saviour scriptures sight sinner sins sorrow soul sovereign spirit suffer Surely surety thee things thou hast throne tion transgression truth unto violated virtue wisdom worthiness wretch
Popular passages
Page 136 - Wisdom crieth without ; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates : In the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity ? And the scorners delight in their scorning, And fools hate knowledge...
Page 219 - And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
Page 237 - He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall; but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Page 203 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Page 59 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Page 223 - But when he saw the wind boisterous, he was afraid ; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
Page 111 - OF man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly Muse...
Page 140 - For as many as are of the works of the law, are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Page 87 - Shall he that contendeth with the Almighty instruct him ? He that reproveth God, let him answer it. THEN JOB answered the LORD, and said, Behold, I am vile ; what shall I answer thee ? I will lay mine hand upon my mouth.
Page 80 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.