The Emotions and the WillThe present publication is a sequel to my former one, on the Senses and the Intellect, and completes a Systematic Exposition of the Human Mind. The generally admitted but vaguely conceived doctrine of the connection between mind and body has been throughout discussed definitely. In treating of the Emotions, I include whatever is known of the physical embodiment of each. The Natural History Method, adopted in delineating the Sensations, is continued in the Treatise on the Emotions. The first chapter is devoted to Emotion in general; after which the individual kinds are classified and discussed; separate chapters being assigned to the Aesthetic Emotions, arising on the contemplation of Beauty in Nature and Art, and to the Ethical, or the Moral Sentiment. Under this last head, I have gone fully into the Theory of Moral Obligation. It has been too much the practice to make the discussion of the Will comprise only the single metaphysical problem of Liberty and Necessity. Departing from this narrow usage, I have sought to ascertain the nature of the faculty itself, its early germs, or foundations in the human constitution, and the course of its development, from its feeblest indications in infancy to the maturity of its power. Five chapters are occupied with this investigation; and five more with subjects falling under the domain of the Will, including the Conflict of Motives, Deliberation, Resolution, Effort, Desire, Moral Habits, Duty, and Moral Inability. A closing chapter embraces the Free-will controversy. As in my view, Belief is essentially related to the active part of our being, I have reserved the consideration of it to the conclusion of the Treatise on the Will. The final dissertation of the work is on Consciousness. (PsycINFO Database Record (c) 2004 APA, all rights reserved). |
What people are saying - Write a review
We haven't found any reviews in the usual places.
Contents
3 | |
4 | |
5 | |
6 | |
7 | |
8 | |
9 | |
10 | |
289 | |
305 | |
312 | |
318 | |
335 | |
342 | |
351 | |
354 | |
11 | |
15 | |
19 | |
22 | |
31 | |
37 | |
46 | |
56 | |
73 | |
80 | |
83 | |
84 | |
85 | |
86 | |
87 | |
89 | |
91 | |
92 | |
94 | |
100 | |
102 | |
107 | |
114 | |
121 | |
125 | |
128 | |
134 | |
140 | |
144 | |
145 | |
150 | |
156 | |
163 | |
174 | |
180 | |
186 | |
191 | |
198 | |
204 | |
210 | |
216 | |
223 | |
225 | |
226 | |
228 | |
229 | |
232 | |
236 | |
239 | |
243 | |
249 | |
255 | |
261 | |
262 | |
263 | |
264 | |
266 | |
267 | |
268 | |
269 | |
270 | |
271 | |
273 | |
274 | |
275 | |
276 | |
277 | |
279 | |
280 | |
281 | |
283 | |
286 | |
287 | |
355 | |
357 | |
358 | |
360 | |
363 | |
365 | |
366 | |
367 | |
369 | |
371 | |
372 | |
373 | |
374 | |
375 | |
377 | |
378 | |
381 | |
385 | |
386 | |
388 | |
389 | |
393 | |
394 | |
400 | |
407 | |
414 | |
420 | |
428 | |
435 | |
441 | |
447 | |
451 | |
453 | |
457 | |
483 | |
485 | |
487 | |
488 | |
489 | |
491 | |
492 | |
493 | |
494 | |
496 | |
498 | |
500 | |
501 | |
505 | |
510 | |
512 | |
513 | |
514 | |
515 | |
521 | |
527 | |
532 | |
539 | |
548 | |
555 | |
561 | |
568 | |
577 | |
583 | |
590 | |
596 | |
605 | |
612 | |
614 | |
622 | |
629 | |
647 | |
648 | |
649 | |
Other editions - View all
Common terms and phrases
accompanying according action active actual admiration already amount animal appear arising aspect associated attention become belonging bodily brain bring cause certain chapter character characteristic circumstance common condition consciousness consequence consideration constitution course delight described desire diffusion distinct effect element emotion energy evil example excitement exercise existence experience expression fact fear feeling force give hand human idea illustration implies impression individual influence intellectual intensity interest kind less lively manifestation manner means ment mental mind modes movements muscles namely nature nervous objects observation occasion operation opposite organs original pain pass passion person physical pleasure position present principal produced proper qualities regard relations remark seen sensations sense sentiment situation species stimulants strong suffering superior sustained sympathy tender term terror things thoughts tion variety various volitional wave whole wonder
Popular passages
Page 87 - ... where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling...
Page 206 - Tis now the very witching time of night, When churchyards yawn, and hell itself breathes out Contagion to this world : now could I drink hot blood, And do such bitter business as the day Would quake to look on.
Page 87 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod...
Page 27 - I will omit much usual declamation on the dignity and capacity of our nature; the superiority of the soul to the body, of the rational to the animal part of our constitution ; upon the worthiness, refinement, and delicacy, of some satisfactions, or the meanness, grossness, and sensuality, of others ; because 1 hold that pleasures differ in nothing, but in continuance and intensity...
Page 286 - Perhaps it was right to dissemble your love, But why did you kick me down stairs...
Page 92 - I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part And each particular hair to stand on end, Like quills upon the fretful porcupine : But this eternal blazon must not be To ears of flesh and blood.
Page 255 - Among these several kinds of beauty the eye takes most delight in colours. We no where meet with a more glorious or pleasing show in nature than what appears in the heavens at the rising and setting of the sun, which is wholly made up of those different stains of light that show themselves in clouds of a different situation.
Page 147 - As we advance in years, and as our animal powers lose their activity and vigour, we gradually aim at extending our influence over others, by the superiority of fortune and of situation, or by the still more flattering superiority of intellectual endowments ; by the force of our understanding ; by the extent of our information ; by the arts of persuasion, or the accomplishments of address. What but the idea of power pleases the orator, in...
Page 286 - Here thou, great ANNA ! whom three realms obey, Dost sometimes counsel take — and sometimes tea.
Page 146 - Whenever we are led to consider ourselves as the authors of any effect, we feel a sensible pride or exultation in the consciousness of Power ; and the pleasure is, in general, proportioned to the greatness of the effect, compared to the smallness of our exertion.