The Critical Review, Or, Annals of Literature, Volume 2Each number includes a classified "Monthly catalogue." |
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Page 4
His easy and natural manner , will then be thought highly pleasing : and a just
attention will discover a good degree of force and energy in his style , which at
first , appears only flowing and harmonious . • But all the several excellencies of
his ...
His easy and natural manner , will then be thought highly pleasing : and a just
attention will discover a good degree of force and energy in his style , which at
first , appears only flowing and harmonious . • But all the several excellencies of
his ...
Page 24
In short , I tried all the vapours and exhalations I could think of , in the same
manner , and with the same success . I then warmed a wine glass , and with the
skirt of my coat - held inside and outside the glass between my fingers and "
thumb : I ...
In short , I tried all the vapours and exhalations I could think of , in the same
manner , and with the same success . I then warmed a wine glass , and with the
skirt of my coat - held inside and outside the glass between my fingers and "
thumb : I ...
Page 54
God , from all eternity or præterity , has , and to all futurity will , act in the same
manner , I presume , to suppose his · Divine Majesty did , ( I mean at particular
and perhaps reguclar periods of time , ) at the creation of the present system of ...
God , from all eternity or præterity , has , and to all futurity will , act in the same
manner , I presume , to suppose his · Divine Majesty did , ( I mean at particular
and perhaps reguclar periods of time , ) at the creation of the present system of ...
Page 191
Why is the syllable ist indecent and unjuft ? because we have lost all claim to it
ourselves , and can bave no manner of business with it . If it be indecent and
unjust , heaven forbid that we should have any business with it ! But , how we
came to ...
Why is the syllable ist indecent and unjuft ? because we have lost all claim to it
ourselves , and can bave no manner of business with it . If it be indecent and
unjust , heaven forbid that we should have any business with it ! But , how we
came to ...
Page 197
This manner of successively applying our attention of ourselves to different
objects , or to the different parts of one object only , is what we call to reflect .
Thus we sensibly perceive in what manner reflexion arises from imagination and
memory .
This manner of successively applying our attention of ourselves to different
objects , or to the different parts of one object only , is what we call to reflect .
Thus we sensibly perceive in what manner reflexion arises from imagination and
memory .
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