TRAVELS through parts of the United : London 1828. Octavo. Pp. 141. [Rich, Bib. Amer., p. 203.] TRAVELS through Sicily and the Lipari Islands, in the month of December, 1824. By a naval officer. [Capt. BoiD.] Illustrated with views and costumes from drawings made on the spot, and on stone by L. Haghe. London: 1827. Octavo. Pp. xvi. 367.* TRAVELS through Spain and part of Portugal, with commercial, statistical, and geographical details. [By the Rev. WHITTINGTON.] In two volumes. London: 1808. Duodecimo. [W.] TRAYTOR (the): a tragedy, as it is acted at the New Theatre in Little Lincolns-Inn-Fields. Reviv'd, with several alterations. [By Christopher BULLOCK.] London: 1718. Octavo.* This tragedy was originally written by Rivers, a Jesuit, and was published by James Shirley, with alterations and improvements, in 1635. TRAYTORS (the) unvailed, or a brief and true account of that horrrid (sic) and bloody designe intended by those rebellious people, known by the names of anabaptists and Fifth monarchy [men] being upon Sunday the 14th of April 1661 in Newgate on purpose to oppose his Majesties person and laws. [By Thomas ELLIS.] [London] 1661. Quarto. Pp. 7. [W.] TRE (the) Giuli. Translated from the Italian of G. B. Casti. With a memoir of the author, and some account of his other works. [By Captain MONTAGU MONTAGU, R.N.] London: 1826. Octavo.* TREACHERY. [By Mrs. Martin LUCAS.] In three volumes. London: 1848. Duodecimo.* TREASURIE of auncient and moderne times. [By Thomas MILLES.] In two volumes. 1613-19, Folio. [W., Bliss' Cat.] TREASURY (a) of pleasure books for young people. [Edited by Joseph CUNDALL] London: 1856. Octavo. [W., Brit. Mus.] Signed J. C. TREASURY (a) of theological knowledge; wherein Christianity and the divine authority of the Scriptures are proved, and the most plausible objections considered. [By Morgan WILLIAMS.] In two volumes. Garm. 1791. Duodecimo. [Darling, Cyclop. Bibl. TREASURY (the) of wit, being a methodical selection of about twelve hundred, the best, apophthegms and jests from books in several languages. In two volumes... By H. Bennet, M.A. [John PINKERTON.] London: M, DCC, LXXXVI. [Gent. Mag., xcvi. i. 471.] Duodecimo.* The contents of each volume, which are given on the title-pages, are omitted in the above. TREATISE (a) cōcerning divers of the Constitucyons Provynciall and Legantines. [Probably written by S. GERMAIN, author of the Doctor and Student.] London, by Thomas Godfray. Octavo. [IV., Lowndes, Bibliog. Man.] TREATISE (a) concerning the causes of the present corruptions of Christians, and the remedies thereof. In two parts. [Translated from the French of Jean Frederic_ _OSTERVALD, by Charles MUTEL.] The second edition corrected. London, 1702. Octavo. Pp. 10. b. t. 468.* Part II. has a separate title; but the pagination is continuous. TREATISE (a) concerning the dignities, titles, offices, pre-eminencies, and yearly revenues, which have been granted to the several kings of England, after the Conquest, for the honour and maintenance of the princes, their eldest sons; with sundry particulars relating thereto. [By Duncan FORBES, Lord President of the Court of Session.] London: MDCCXXXVII. Quarto. Pp. viii. 58. 6.* TREATISE (a) concerning the division between the spiritualitie and temporalitie. [By Christopher ST GERMAIN.] London, by Robert Redman. N. D. Octavo. [W., Lowndes, Brit. Lib.] This book chiefly incited Sir Thomas More to write his Apology, printed by W. Rastell, 1533. TREATISE (a) concerning the manner of fallowing of ground, raising of grassseeds, and training of lint and hemp, for the increase and improvement of the linnen-manufactories in Scotland. Publish'd for the benefit of the farmers in that kingdom, by the honourable Society for improving in the knowledge of agriculture. [By William MACINTOSH, of Borlum.] Edinburgh: 1724. Octavo. Pp. 173.* TREATISE (a) concerning the militia, in four sections. 1. Of the militia in general. 2. Of the Roman militia. 3. The proper plan of a militia for this country. 4. Observations upon this plan. By C. S. [Charles SACKVILLE, 2nd Duke of Dorset.] 1752. Octavo. [Park's Walpole, iv. 281. Mon. Rev., vi. 90.] TREATISE (a) concerning the origin and progress of fees; or, the constitution and transmission of heritable rights; being a supplement to Spotiswood's Introduction to the knowledge of the stile of writs. [By James MACKENZIE.] Octavo. Pp. Edinburgh, MDCCXXXIV. xii. 276.* [D. Laing.] TREATISE (a) concerning the payment of tythes and oblations in London. By B. W. [Brian WALTON] D.D. 1641. Octavo. [Richard Thomson's Chronicles of London Bridge, p. 297.] TREATISE (a) concerning the regulation of the coyn of England, and how the East India trade may be preserved and encreased. By R. C. [Roger COOK.] London: 1696. Quarto. Pp. 44. [W] TREATISE (a) concerning the sanctifying of the Lord's day. And particularly the right improvement of a Communion-Sabbath. Wherein the morality of the Sabbath, and its strict observation uuder the New Testament dispensation, is maintained against the adversaries thereof. And also many special advices and directions given for promoting the great and comprehensive duties of Sabbath-sanctifica tion, and worthy - communicating. Necessary for families. By a minister of the Church of Scotland. [The Rev. John WILLISON, Dundee.] Edinburgh, M DCC XVI. Octavo. Pp. 53. 8. 456. 3.1 TREATISE (a) concerning the use and abuse of the marriage bed: shewing I. The nature of matrimony, its sacred original, and the true meaning of its institution. II. The gross abuse of matrimonial chastity, from the wrong notions which have possessed the world, degenerating even to whoredom. III. The diabolical practice of attempting to prevent childbearing by physical preparations. IV. The fatal consequences of clandestine or forced marriages, thro' the persuasion, interest, or influence of parents and relations, to wed the person they have no love for, but oftentimes an aversion to. V. Of unequal matches, as to the disproportion of age; and how such, many ways, occasion a matrimonial whoredom. VI. How married persons may be guilty of conjugal lewdness, and that a man may, in effect, make a whore of his own wife. Also, many other particulars of family concern. [By Daniel DEFOE.] London; M.DCC. XXVII. Octavo. Pp. 406.* [Wilson, Life of Defoe, 200.] TREATISE (a) concerning trespasses vi & armis. Wherein the nature of trespass is clearly explicated, and the gist of the action stated, and by whom such actions may be brought, and against whom and how to be laid. Together with the forms and learning of writs, declarations and pleadings, in reference to all sorts of torts or wrongs done to a man's person, estate or interest. And also wherein is contained all the learning of our law concerning pleadings and bars by way of excuse, justification, concord, amends, &c. With the general rules of pleading in this action, and particular rules applied to every case. Together also with a clear and methodical discourse of the curious learning of traverses, of replications in this action; and of evidence, verdict, damages, costs and judgments therein. To which are added references to presidents and entries proper to each title. A work very useful for students and practisers of the common law. By the author of Lex customaria. [Samuel CARTER.] London, 1704. Octavo.* TREATISE (a) containing the aeqvity of an hvmble svpplication which is to be exhibited vnto hir gracious Maiestie and this high court of parliament in the behalfe of the countrey of Wales, that some order may be taken for the preaching of the Gospell among those people. Wherein also is set downe as much of the estate of our people as without offence could be made known, to the end that our case (if it please God) may be pitied by them who are not of this assembly, and as they also may bee driuen to labour on our behalfe. [By John PENRY.] At Oxford, 1587. Octavo. Pp. 62. 1.* [Bodl.] TREATISE (a), containing the descrip tion and use of a new and curious quadrant, made by J. Rowley for taking altitudes and for solving various mathematical problems. By T. W. [T. WOODFORD.] London: 1756. Quarto. [W.] TREATISE (a) how by the Word of God, Christian mens almose ought to be distributed. [By Martin BUCER, translated by Bp. Ponet.] N. P. N. D. Probably printed about 1566. Sm. Octavo. Pp. 29. Herbert (p. 1753) quotes it from Maunsell's Catalogue. TREATISE (a) in confutation of the Latin service practised, and, by the order of the Trent Council, continued in the Church of Rome. [By Daniel WHITBY.] London, 1687. Quarto. Pp. 118.* TREATISE (a) of agriculture. [By Octavo.* TREATISE (a) of blazing starres in generall. As well supernaturall as naturall: To what countries or people soeuer they appeare in the spacious world. [Translated by Abraham Fleming from the Latin of Frederick NAUSE, Bishop of Vienna.] London, 1618. Quarto. No pagination. B. L.* [Herbert's ed. of Ames' Typogr. Antiq., vol. ii. p. 1196.] TREATISE (a) of communion under both kinds. Faithfully rendered from the French and dedicated to Thomas Lord Petre. [By Jacques Bénigne BOSSUET; translated by John DAVIS.] London: 1687. Quarto. Pp. vi. 116. [Jones Peck, p. 350.] TREATISE (a) of divine worship; tending to prove, that the ceremonies imposed upon the ministers of the Gospel in England, in present controversie, are in their use unlawful. [By William BRADSHAW.] With a preface, containing an account of the antiquity, occasion, and grounds of non conformity: a vindication of the The The "Treatise," the only part by Bradshaw, was first printed in 1604. "Preface" and "Postscript" were written probably by D. M., who signs the latter. TREATISE (a) of ecclesiasticall and politike power. Shewing, the Church is a monarchicall gouernment, ordained to a supernaturall and spiritual end, tempered with an aristocraticall order, (which is the best of all and most comformable to nature) by the great Pastor of soules Iesus Christ. Faithfully translated out of the Latin originall [of Edmundus RICHERIUS], of late publikely printed and allowed in Paris. Now set foorth for a further warrant and encouragement to the Romish Catholikes of England, for theyr taking of the oath of allegiance; seeing so many others of their owne profession in other countries doe deny the Popes infalibility in iudgement and temporall power ouer Princes, directly against the doctrine of Iesuits. To the Prince. [London.] 1612. Quarto. No pagination.* Address to the Prince signed A. TREATISE (a) of election and reprobation; in vindication of the universal grace and love of God to mankind. By B. L. [Benjamin LINDLEY.] London: 1700. Quarto, 8 sh. [Smith's Cat. of Friends' books, ii. 124.] TREATISE of equity. [By Thomas BALLOW.] phie. By T. P. [Thomas PALFREYMAN.] London: 1578. Quarto. [Lowndes, Bibliog. Man., p. 1765.] TREATISE (a) of human nature; being an attempt to introduce the experimental method of reasoning into moral subjects. [By David HUME.] In two volumes. London: 1739. Octavo.* and Vol. III. With an appendix, wherein some passages of the foregoing volumes are illustrated explain'd. [By David HUME.] London: 1740. Octavo.* TREATISE (a) of humane reason. [By Martin CLIFFORD, Master of the Charter House, London.] London, 1675. Duodecimo. Pp. 91.* [Darling, Cyclop. Bibl.] TREATISE (a) of infallibility, shewing that the Church of Rome's claim to that high privilege is without foundation in Scripture, antiquity, or reason. In answer to a paper on that subject sent by a Popish missionary. With some animadversions on a book, entituled, The shortest way to end disputes about religion, and upon that author's way of reasoning. By a presbyter of the suffering Church of Scotland. [W. HARPER.] Edinburgh M. DCC.LII. TREATISE (a) of magistracy, shewing the magistrate hath beene, and for ever is to be the cheife officer in the Church, out of the Church, and over the Church; and that the two Testaments hold forth. [By Mary POPE.] Printed in the year 1647. Quarto. Pp. 23. b. t. 131. [Bodl.] The Epistle dedica tory signed M. P. Octavo.* com TREATISE (a) of marriage, with a defence of the 32 Article of religion of the Church of England, viz. Bishops, priests and deacons are not manded by God's law, either to vow the state of single life, or to abstain from marriage; therefore it is lawful for them, as for all other men, to marry at their own discretion, as they shall judge the same to serve better to godliness. [By Thomas HODGES.] London, 1673. Octavo.* The epistles dedicatory to the Worshipful Robert Raworth Esq. and to the Reader, are both signed T. H. TREATISE (a) of monarchie, contain ing two parts: I. Concerning monarchy in generall. 2. Concerning this particular monarchy. Wherein all the maine questions occurrent in both, are stated, disputed, and determined: and in the close, the contention now in being is moderately debated, and the readiest meanes of reconcilement proposed. Done by an earnest desirer of his countries peace. [Philip HUNTON.] London, Anno Dom. 1643. Quarto.* [Jones' Peck, i. 9.] TREATISE (a) of paradise. [By John SALKELD.] London: 1617. Octavo. [Watt, Bib. Brit. Queen's Coll. Cat., p. 433.] TREATISE (a) of power essential and mechanical. By J. H. [J. HUTCHINSON.] 1734. [Watt, Bib. Brit. Gent Mag., ii. 684.1 TREATISE (a) of repentance and of fasting, especially of the Lent fast. [By Symon PATRICK, D.D., Bishop of Ely.] London: 1686. Duodecimo. [Darling, TREATISE (a) of taxes & contributions. ances. visible company of protestants, is but a chymæra of his owne braine. For that there was neuer yet any one, eyther man, woman, or child a member of it, in all antiquity, by the confession of the most famous protestants themselues, that euer were. Written by W. G. [William WRIGHT] Professour in Diuinity in manner of dialogue. Permissu Superiorum. M.DC.XVI. Quarto.* [Dodd, Ch. Hist., ii. 136.] TREATISE (a) of the first principles of laws in general of their nature and design, and of the interpretation of them. Translated out of French. Being a proper introduction to the New institute of the imperial or civil law, with notes, &c. lately published. [By Thomas WOOD, LL.D.] London: 1705. Octavo. Pp. 1. b. t. 144.* [Bodl.] TREATISE (a) of the grovndes of the old and newe religion. Devided into two parts, Whereunto is added an appendix, containing a briefe confutation of William Crashaw his first Tome of Romish forgeries and falsifications. [By Edward MAYHEW.] Anno Domini M.D.C. VIII. Quarto.* [Dodd, Ch. Hist., ii. 401.] The address from the printer to the reader is signed:-Your poore Catholike countriman, Thom R. TREATISE (a) of the holy Communion. [By Dr Henry COMPTON.] 1677. Duodecimo. [Leslie's Cat., 1843.] TREATISE (a) of the Ivdge of controversies Written in Latin by the R. Father Martinus Becanus of the Society of Jesus, professour in diuinity. And englished by W. W. Gent. [William WRIGHT.] Permissu superiorum. M.DC.XIX. Octavo.* [Dodd, Ch. Hist., iii. 114.] TREATISE (a) of the just interest of the kings of England, in their bill disposing power, and the validity of grants made to their subjects. Written at the request of a person of honour in the year 1657, by a person learned in the laws. [Sir Matthew HALE? Published by Blackerby Fairfax.] London: 1703. Duodecimo. [W.] TREATISE (a) of the Lords Supper, in two sermons. [By Henry SMITH.] Imprinted at London by Thomas Orwin for Thomas Man, dwelling in Paternoster row, at the signe of the Talbot. 1591. Octavo.* [Bodl.] Each sermon has a separate pagination. TREATISE (a) of the ministery of the Church of England. Wherein is handled this question, whether it be [better?] to be separated from or joyned vnto. Which is discussed in two letters, the one written for it [by Arthur HILDERSAM], the other against it [by Francis JOHNSON]. Whervnto is annexed, after the preface, a brief declaration of the ordinary officers of the Church of Christ. And, a few positions. Also in the end of the treatise, some notes touching the Lordes prayer. Seven questions. A table of some principal thinges conteyned in this treatise. N. P. N. D. Quarto. Pp. 6. b. t. 141. 2. B. L.* TREATISE (a) of the natvre and vse of things indifferent. Tendinge to prove that the ceremonies in present controversie amongst the ministers of the gospell in the realme of England, are neither in nature or vse indifferent. [By William BRADSHAW.] Printed 1605. Octavo. Pp. 30. b. t.* TREATISE (a) of the nature of God. [By Thomas MORTON.] London. 1599. Octavo. Pp. 12. b. t. 239. [Bodl.] * TREATISE (a) of the perpetuall visibilitie, and succession of the true Chvrch in all ages. [By George ABBOT, Archbishop of Canterbury.] [London.] 1624. Quarto. Pp. 5. b. t. 116.* TREATISE (a) of the plague. Being an instruction how one ought to act, in relation, I. To apparel and lodging. II. To diet. III. To antidotes or preservatives. IV. To such medicines, as are necessary to be made use of, when any one shall be so unhappy, as to be visited with the distemper. Wherein is inserted a rare collection of a great many recipe's of very valuable medicines, made use of in the plague, by the greatest physicians in the world, and published for the general good of mankind, especially the meaner sort. By Eugenius Philalethes, Jun. [Robert SAMBER.] London: MDCCXXI. Octavo.* TREATISE (a) of the principall grounds and maximes of the lawes of this kingdome. Very usefull and commodious for all studients, and such others as desire the knowledge, and understanding of the lawes. Written by that most excellent, and learned ex |