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07 My beauty is gone for very trouble : and worn away because ol" all mine enemies. :: 8. Away from me;, all ye that work vanity : for the Lord hath heard the voice of my weeping. "

9 The Lord hath heard my petition : the Lord will receive my prayer.

10 All mine enenies shall be confounded, and fore vexed : they shall be turned back, and put to shame suddenly. i'nin

|| Psalm 7. Domine, Deus meus. ~ LORD my God, in thee have I put my trust : fave me from

all them that persecute me, and deliver me ; i, 2 Left he devour my soul like a lion, and tear it in pieces : while there is none to help. .. 3 O Lord my God, If I have done any such thing: or if there be any wickedness in my hands ;

4 Íf I have rewarded evil unto him that dealt friendly with me: yea, I have delivered him that without any cause is mine enemy; · 5 Then let mine enemy perfecute my soul, and take me : yea, let him tread my life down upon the earth, and lay mine honour in the dust. : 6 Stand up, O Lord, in thy wrath, and lift up thyself, because of the indignation of mine enemies : arise up for me in the judg. ment that thou hast commanded.

7 * And so Ihall the congregation of the people come about thee: for their fakes therefore lift up thyfelf again.

8 The Lord shall judge the people ; give fentence with me, O Lord : according to my righteousness, and according to the innocency that is in me.

The reproaches of Sbimei the Benjamite seem to * And so fall the Congregation of the People, &e. have given occasion to this Psalm, 2 Sam. xvi. In David here intreats God to affert his caufe, by subduwhich David appeals to the great searcher of Hearts ing his Enemies: because by giving such a testimony for the integrity of his conduct, calling for the divine to his innocence, the People would be induced to pay vengeance upon himself if the charge were true that was a readier obedience to David, and he would be thereby laid against him. At the same time warning his Ene- the better enabled to promote the worship of the true : mies to repent of their Crimes, left they should pro- God, voke God to inflict his judgments upon them.

Boven occanon to this Psalm, 2 Sam. xvi. In David hade man ise baile cance upon himself ifendeudi, calling for the dicants ing his ene

**g O'let the wickedness of the ungodly come to an end: but guide thou the just. 5.10 For the righteous God : trieth the very hearts and reins.

11 My help cometh of God: who preserveth them that are true of heart. · 12 God is a righteous judge, strong, and patient: and God is provoked every day. - 13 If a man will not turn, he will whet his sword: he hath bent his bow, and made it ready. · 14 He hath prepared for him the instruments of death : he ordaineth his arrows against the persecutors.

15 Behold, he travaileth with mischief: he hath conceived forrow, and brought forth ungodlinefs.

16 He hath graven and digged up a pit: and is fallen himself into the deftruction that he made for other.

17 For his travail shall come upon his own head': and his wickedness shall fall on his own pate.

18 I will give thanks unto the Lord, according to his righteousnefs : and I will praise the name of the Lord most high.

§ Psalm 8. Domine, Dominus nofter. LORD our Governar, how excellent is thy Name in all

the world : thou that haft set thy glory above the heavens ! · 2 Out of the mouth of very babes and sucklings bast thou ordained strength, because of thine enemies: that thou mightest still the enemy and the avenger. ; 3 For I will consider thy heavens, even the works of thy fingers : the moon and the stars which thou hast ordained. • 4 I What is inan, that thou art mindful of him: and the son of man that thou visitest him.

(David in this Pralm celebrates the power and ma- I What is Man, that obou art mindful, &c. The confi

iety of God displayed in the works of the Création: deration of God's greatness and majesty, which are so hué especially the divine goodness in exalting Man to wonderfully set forth in the Creation, ought (after the he Lord over all Things. Tho' this appears to have been example of David) to inspire us with Humility: fo a fully verified in none but Jesus Christ as St. Paul juftly sense of his goodness in forming uś rational Beings, remarks in the ad of Hebrews.

enabling us to know and serve him, and making

5. Thou madeft him lower than tlię angels: to erown him with glory and worship.

6. Thou makest him to have dominion of the works of thy bands: and thou hast put all things in fubjection under his feet.

☺ All sheep and oxen: yea, and the beasts of the field

8 The fowls of the air, and the fishes of the fea : and whatfoever walketh through the paths of the seas...

9:0 Lord our Governor: how excellent is thy Name in all the world! · MORNING PRA Y E R.

§ Pfalm. 9. Confitebor tibi, I Will give thanks unto thee, O Lord, with my whole heart : 1 I will speak of all thy marvellous works.

2 I will be glad and rejoice in thee: yea, my songs will I make of thy Name, "O thou moft Higheft.

3. While mine enemies are driven back; they shall fall and peo rish at thy presence.

4 For thou hast maintained my right and my cause: thou art fet in the throne that judgest right. i 5 Thou hast rebuked the heathen, and destroyed the ungodly: thou haft put out their name for ever and ever. ;

6. * Q thou enemy, deftructions are come to a perpetual end : even as the cities which thou haft destroyed; their memorial is perished with them. : But the Lord fhall endure for ever : he hath also prepared his feat for judgment.

other Creatures subject unto us, should engage us O thou Enemy, deftru&tions are come, &c. This
gratefully to improve these advantages to his glory, and passage seems well explained in the New Verhen of the
continually to praife our Creator and Benefactor. Psalms by Tate and Brady.
• $ This is a Psalm of Thanksgiving for some figna! Mistaken Foes ! your haughty Threats

Vi&tory which David had obtained over fome princi. Are to a period come.
pal Enemy: in which he equally discovers his Piety Our City stands, which you dehgned
and Gratitude to his mighty Deliverer.

To be our common Tomb.

:'8 For he shall judge the world in righteousness: and minister true judgment unto the people.

9 The Lord also will be a defence for the oppressed: even a refuge in due time of trouble.

10 And they that know thy Name will put their trust in thee: for thou, Lord, hast never failed them that seek thee.

II O praise the Lord which dwelleth in Sion: shew the people of his doings.

12 For when he maketh inquisition for blood, he remembereth them: and forgetteth not the complaint of the poor.

13 Have mercy upon me, O Lord; consider the trouble which I suffer of them that hate me: thou that liftest me up from the gates of death.

14 That I may shew all thy praises within the ports of the daughter of Sion: I will rejoice in thy salvation.

15 The heathen are funk down in the pit that they made: in the same net whichthey hid privily is their foot taken.

16 The Lord is known to execute judgment: the ungodly is trapped in the work of his own hands.

17 The wicked shall be turned into hell: and all the people that forget God.

18 For the poor shall not alway be forgotten: the patient abiding of the meek shall not perish for eyer.

19 Up, Lord, and let not man have the upper hand: let the hear then be judged in thy fight.

20 Put them in fear, O Lord: that the heathen may know themselves to be but men.

|| Psalm 10. Ut quid, Domine? V THY ftandeft thou so far off, O Lord: and hidest thy face in

W the needful time of trouble ?


#This Psalm confifts of sorrowful complaining, and God would deliver the undeservedly aflicted Righ fervent prayer: in which the Enemies of the Church teous-disappoint the cruel artifices of their Enemies, are drawn in lively colours, and petition is made that and inflict upon them just punishment.

2. The ungodly for his own luft doth perfecute the poor: let then be taken in the crafty wiliness that they have imagined. :3 For the ungodly hath made boast of his own hearts defire: and speaketh good of the covetous whom God abhorreth..; 1.4 The ungodly is so proud, that he careth not for God: *neither is God in all his thoughts. .

5 His ways are always grievous : thy judgments are far above out of his fight, and therefore defieth he all his enemies.

6 For he hath said in his heart, Tush, I shall never be cast down: there shall no harm happen unto me.

His mouth is full of cursing, deceit, and fraud: under his. tongue is ungodliness and vanity. ; i.

8 He fitteth lurking in the thievish corners of the streets: and privily in his lurking dens doth he murder the innocent; his eyes are set against the poor. 19 For he lieth waiting fecretly, even as a lion lurketh he in his den: that he may ravish the poor.

10 He doth ravish the poor : when he getteth him into his net.'

II He falleth down and humbleth himself: that the congregation of the poor may fall into the hands of his captains."

12 He hath said in his heart, Tush, God hath forgotten: he hideth away his face, and he will never fee it.

13 Arise, O Lord God, and lift up thine hand: forget not the poor.

14 Wherefore should the wicked blafpheme God: while he dotti fay in his heart, Tush, thou, God carest not for it.

15 Surely thou hast seen it: for thou beholdest ungodliness and wrong.

* Neither is God in all his Thoug bus, &c. It is come insensible to all religious impressions, he will foca worthy of observatiaton that in the triking picture become an easy prey to every Temptation ; and nowhich the Pfalmift bere presents us with of an aban- thing will be fufficient to restrain hini from running a doned Sinner, one of his principal features is a total full course of Iniquity. Human Laws will be ineffecdisregard of Religion: He careth not for God, neither tual to kep him within the bounds of his duty : aud is God in all bis Thoughts. The consequence of which no Man may safely rely upon his integrity, any furtha we are too plainly told in the following verfe viz that than that will serve his present interelt. his ways are always grievous. For when a Man is be

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