Familiar Lectures on Moral Philosophy, Volume 2Longman, Hurst, Rees, Orme and Brown, 1818 |
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Page 13
... Reason , such is the imper- fection of our nature , that even the best men might differ in their sentiments con- cerning right and wrong , and when this was the case , who must determine between them ? If , indeed , all men possessed ...
... Reason , such is the imper- fection of our nature , that even the best men might differ in their sentiments con- cerning right and wrong , and when this was the case , who must determine between them ? If , indeed , all men possessed ...
Page 20
... reason to doubt that they might be made much more so , under a good one , with the same wise and upright administration . To discover what particular form is preferable to the rest , it is necessary that we know what those advantages ...
... reason to doubt that they might be made much more so , under a good one , with the same wise and upright administration . To discover what particular form is preferable to the rest , it is necessary that we know what those advantages ...
Page 35
... reasons à priori in de- fence of some other plan of government might appear to carry with them some plausibility . For it often happens that what in theory has this appearance , when put in execution , is productive of fatal ...
... reasons à priori in de- fence of some other plan of government might appear to carry with them some plausibility . For it often happens that what in theory has this appearance , when put in execution , is productive of fatal ...
Page 36
... reason to boast , and for which he cannot be too thankful . Our insular situation , by which we have been preserved from those wars which have so often deluged the continent of Europe with blood , is another ground of thanks- giving to ...
... reason to boast , and for which he cannot be too thankful . Our insular situation , by which we have been preserved from those wars which have so often deluged the continent of Europe with blood , is another ground of thanks- giving to ...
Page 40
... and meant to de- ceive , he is , in the sight of God and in the judgment of reason a Liar . Again , as Truth lies in the substance of the thing represented , and not in the form of representation , and as custom has affixed a determinate ...
... and meant to de- ceive , he is , in the sight of God and in the judgment of reason a Liar . Again , as Truth lies in the substance of the thing represented , and not in the form of representation , and as custom has affixed a determinate ...
Common terms and phrases
action advantages Almighty animal appear arguments Aristocracy articles of Religion attended believe benevolent cause cern character Christ Christian conduct consequence consider creatures deceive degree Deity delight Divine doctrine duty earth effects end of civil endeavour enjoyment ESTLIN Eternity evil exer exercise existence faculties falsehood favour fection free grace future greatest habits happiness hath heart heaven highest ideas Idolatry imperfect important infinite Intel Justice Law of Attraction laws LECTURE ligion likewise Lord mankind means ment moral perfection nature necessary neral ness nexion object obligation observe Omnipotence ourselves passions person pleasure possessed practice prayer present principle proper racter rational reason regard Religion religious render respect rience riety righteous says Scrip Scripture sentiments sider sincere speak species Spirit suppose Supreme things thou tical tion true truth tural ture universe unto virtue whole wisdom wise words
Popular passages
Page 384 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, they have their reward.
Page 138 - Though in the paths of death I tread, With gloomy horrors overspread, My steadfast heart shall fear no ill, For Thou, O Lord, art with me still : Thy friendly crook shall give me aid, And guide me through the dreadful shade.
Page 146 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Page 91 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 129 - Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, "Surely the darkness shall cover me," even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and...
Page 145 - He stretcheth out the north over the empty place, and hangeth the earth upon nothing. He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
Page 302 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. Be not ye therefore like unto them : for your Father knoweth what things ye have need of, before ye ask him.
Page 223 - Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness ; and from the Almighty, that he should commit iniquity. For the work of a man shall he render unto him, and cause every man to find according to his ways.
Page 139 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Page 148 - Which but to guess a Newton* made immortal? — If so, how each sage atom laughs at me, Who think a clod inferior to a man! If art to form, and counsel to conduct, And that with greater far than human skill, Resides not in each block, — a Godhead reigns.