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Elgiva. Content thee! never were they heeded less By God or by his angels than by me.

Edwin. Insolent churchmen! You renounce the world! All in it that is loving or can be loved,

You'll teach yourselves and others to renounce,

Because cold vanities with meagre heats

Alternate have consumed you to the core,

And given your hearts the dry-rot. Meddlesome monks !
The love it is not in you or to feel

For women, or from womankind to win,
You ostentatiously deny yourselves,

As atrophy denies itself to fatten.

Elgiva. What worth are you to us, that set no store By you or by your threats? I tell thee, priest,

I do make no account of thee.

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I see thee, and I know thee-yea, I smell thee

Again 'tis Satan meets me front to front,

Again I triumph! Where and by what rite,
And by what miscreant minister of God
And rotten member, was this mockery,

That was no marriage, made to seem a marriage?
Ricola. Lord abbot, by no* * * * *
Dunstan.
What then, was it thou?
The church doth cut thee off and pluck thee out
A Synod shall be summoned ! Chains for both
Chains for this harlot, and for this cloy-priest!
Oh wall of Jezreel!

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Sir, be calm, and know

'Tis for your own behoof and for your crown's.
Elgiva. Be of good comfort; Edwin we shall meet
Where none can part us. Are ye men? Hold off!
I will not put you to that shame to force me.

[She is taken out.

Odo. Thou queen!

Go, get thee gone! A crown for thee!

No, nor a head to put it on to morrow.

Queen-Mother. Alack! the law is sharp. But Gurmo, run,
See she have Christian burial; speed thee, Gurmo.

Dunstan. Madam, your pardon. Gurmo, wait on me.
Edwin. Elgiva, oh Elgiva! Oh, my wife!

I'll find thee friends, though now * * * * Oh, traitors! slaves!
When I have raised my force, I'll bring you bound
With halters round your necks, to lick the dust
Before her footstool. I will have you scourged
By hangmen's hands in every market town-
Yes, you, my lords !-O woman, get thee hence!
I cast thee from me, and I curse the fate

That made thy hateful womb my habitation

Ere my blind soul could chuse. Perfidious monk!

Smilest thou, villain' But I will raise a force * * *

May it please you follow, lest he come to harm.

Dunstan. Lord Primate, thou hast crowned a baby's brow.

Friends, quit not my Lord Primate. Follow all.

[Exit.

[Exit Odo.

[Exeunt all but HARCATHER, who stays behind on a sign from DUNSTAN.

Harcather, haste; convey Elgiva hence

With speed to Chester, and in strictest ward

Confine her there; but keep her life untouched. [Exit HARCATHER.
So shall we brandish o'er the enamoured king

A trenchant terror.-See we next what friends

Will stead us in the Synod.-Break, thou storm!
My soul is ready. Try thy strength against me.

23.-EDGAR AND ELFRIDA

:

HUME.

This prince, who mounted the throne in early youth, soon discovered an excellent capacity in the administration of affairs; and his reign is one of the most fortunate that we meet with in the ancient English history. He showed no aversion to war; he made the wisest preparations against invaders and by this vigour and foresight he was enabled, without any danger of suffering insults, to indulge his inclination towards peace, and to employ himself in supporting and improving the internal government of his kingdom. He maintained a body of disciplined troops; which he quartered in the north, in order to keep the mutinous Northumbrians in subjection, and to repel the inroads of the Scots. He built and supported a powerful navy; and that he might retain the seamen in the practice of their duty, and always present a formidable armament to his enemies, he stationed three squadrons off the coast, and ordered them to make, from time to time, the circuit of his dominions. The foreign Danes dared not to approach a country which appeared in such a posture of defence. The domestic Danes saw inevitable destruction to be the consequence of their tumults and insurrections. The neighbouring sovereigns, the King of Scotland, the Prince of Wales, of the Isle of Man, of the Orkneys, and even of Ireland, were reduced to pay submission to so formidable a

monarch. He carried his superiority to a great height, and might have excited an universal combination against him, had not his power been so well established as to deprive his enemies of all hopes of shaking it. It is said, that residing once at Chester, and having purposed to go by water to the abbey of St. John the Baptist, he obliged eight of his tributary princes to row him in a barge upon the Dee. The English historians are fond of mentioning the name of Kenneth III., King of Scots, among the number: the Scottish historians either deny the fact, or assert that their king, if ever he acknowledged himself a vassal to Edgar, did him homage, not for his crown, but for the dominions which he held in England.

But the chief means by which Edgar maintained his authority, and preserved public peace, was the paying of court to Dunstan, and the monks who had at first placed him on the throne, and who, by their pretensions to superior sanctity and purity of manners, had acquired an ascendant over the people. He favoured their scheme for dispossessing the secular canons of all the monasteries; he bestowed preferment on none but their partizans; he allowed Dunstan to resign the see of Worcester into the hands of Oswald, one of his creatures; and to place Ethelwold, another of them, in that of Winchester; he consulted these prelates in the administration of all ecclesiastical, and even in that of many civil affairs; and though the vigour of his own genius prevented him from being implicitly guided by them, the king and the bishops found such advantage in their mutual agreement, that they always acted in concert, and united their influence in preserving the peace and tranquillity of the kingdom.

In order to complete the great work of placing the new order of monks in all the convents, Edgar summoned a general council of the prelates and the heads of the religious orders. He here inveighed against the dissolute lives of the secular clergy; the smallness of their tonsure, which, it is probable, maintained no longer any resemblance to the crown of thorns; their negligence in attending the exercise of their function; their mixing with the laity in the pleasures of gaming, hunting, dancing, and singing; and their openly living with concubines, by which it is commonly supposed he meant their wives. He then turned himself to Dunstan the primate; and in the name of King Edred, whom he supposed to look down from heaven with indignation against all those enormities, he thus addressed him: "It is you, Dunstan, by whose advice I founded monasteries, built churches, and expended my treasure, in the support of religion and religious houses. You were my counsellor and assisted in all my schemes. You were the director of my conscience. To you I was obedient in all things. When did you call for supplies, which I refused you? Was my assistance ever wanting to the poor? Did I deny support and establishments to the clergy and the convents? Did I not hearken to your instructions, who told me that these charities were, of all others, the most grateful to my maker, and fixed a perpetual fund for the support of religion? And are all our pious endeavours now frustrated by the dissolute lives of the priests? Not that I know any blame on you: you have reasoned, besought, inculcated, inveighed but it now behoves you to use sharper and more vigorous remedies; and conjoining your spiritual authority with the civil power, to purge effectually the temple of God from thieves and intruders." It is easy to imagine, that this harangue had the desired effect; and that, when the king and prelates thus concurred with the popular prejudices, it was not long before the monks prevailed, and established their new discipline in almost all the convents.

We may remark, that the declamations against the secular clergy are, both here and in all the histories, conveyed in general terms; and as that order of men are commonly restrained by the decency of their character, it is difficult to believe that the complaints against their dissolute manners could be so universally just as is

pretended. It is more probable that the monks paid court to the populace by an affected austerity of life; and representing the most innocent liberties, taken by the other clergy, as great and unpardonable enormities, thereby prepared the way for the increase of their own power and influence. Edgar, however, like a true politician, concurred with the prevailing party, and he even indulged them in pretensions, which, though they might, when complied with, engage the monks to support royal authority during his own reign, proved afterwards dangerous to his successors, and gave disturbance to the whole civil power. He seconded the policy of the court of Rome, in granting to some monasteries an exemption from episcopal jurisdiction. He allowed the convents, even those of royal foundation, to usurp the election of their own abbott: and he admitted their forgeries of ancient charters by which, from the pretended grant of former kings, they assumed many privileges and immunities.

These merits of Edgar have procured him the highest panegyrics from the monks; and he is transmitted to us, not only under the character of a consummate statesman and an active prince, praises to which he seems to have been justly entitled, but under that of a great saint and a man of virtue. But nothing could more betray both his hypocrisy in inveighing against the licentiousness of the secular clergy, and the interested spirit of his partizans, in bestowing such eulogies on his piety, than the usual tenor of his conduct, which was licentious to the highest degree, and violated every law, human and divine.

Elfrida was daughter and heir of Olgar, Earl of Devonshire; and though she had been educated in the country, and had never appeared at court, she had filled all England with the reputation of her beauty. Edgar himself, who was indifferent to no accounts of this nature, found his curiosity excited by the frequent panegyrics which he heard of Elfrida; and reflecting on her noble birth, he resolved, if he found her charms answerable to their fame, to obtain possession of her on honourable terms. He communicated his intentions to Earl Athelwold, his favourite; but used the precaution, before he made any advances to her parents, to order that nobleman, on some pretence to pay them a visit, and to bring him a certain account of the beauty of their daughter. Athelwold, when introduced to the young lady found general report to have fallen short of the truth; and being actuated by the most vehement love, he determined to sacrifice to this new passion his fidelity to his master, and to the trust reposed in him. He returned to Edgar, and told him, that the riches alone, and high quality of Elfrida, had been the ground of the admiration paid her, and that her charms, far from being anywise extraordinary, would have been overlooked in a woman of inferior station. When he had, by this deceit, diverted the king from his purpose, he took an opportunity, after some interval, of turning again the conversation on Elfrida. He remarked, that though the parentage and fortune of the lady had not produced on him, as on others, any illusion with regard to her beauty, he could not forbear reflecting that she would, on the whole, be an advantageous match for him, and might by her birth and riches, make him sufficient compensation for the homeliness of her person. If the king, therefore, gave his approbation, he was determined to make proposals in his own behalf to the Earl of Devonshire, and doubted not to obtain his, as well as the young lady's consent to the marriage. Edgar, pleased with an expedient for establishing his favourite's fortune, not only exhorted him to execute his purpose, but forwarded his success by his recommendations to the parents of Elfrida; and Athelwold was soon made happy in the possession of his mistress. Dreading, however, the detection of the artifice, he employed every pretence for detaining Elfrida in the country, and for keeping her at a distance from Edgar.

The violent passion of Athelwold had rendered him blind to the necessary con

sequences which must attend his conduct, and the advantages which the numerous enemies that always pursue a royal favourite, would, by its means, be able to make against him. Edgar was soon informed of the truth; but before he would execute vengeance on Athelwold's treachery, he resolved to satisfy himself with his own eyes of the certainty and full extent of his guilt. He told him, that he intended to pay him a visit in his castle, and be introduced to the acquaintance of his newmarried wife; and Athelwold, as he could not refuse the honour, only craved leave to go before him a few hours, that he might better prepare everything for his reception. He then discovered the whole matter to Elfrida; and begged her, if she had any regard either to her own honour or his life, to conceal from Edgar, by every circumstance of dress and behaviour, that fatal beauty which had seduced him from fidelity to his friend, and had betrayed him into so many falsehoods. Elfrida promised compliance, though nothing was farther from her intentions. She deemed herself little beholden to Athelwold for a passion which had deprived her of a crown; and knowing the force of her own charms, she did not despair even yet of reaching that dignity, of which her husband's artifice had bereaved her. She appeared before the king with all the advantages which the richest attire and the most engaging airs could bestow upon her, and she excited at once in his bosom the highest love towards herself, and the most furious desire of revenge against her husband. He knew, however, to dissemble these passions; and seducing Athelwold into a wood, on pretence of hunting, he stabbed him with his own hand, and soon after publicly espoused Elfrida.

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Edgar had two wives, Elflada and Elfrida; by the first he had a son called Edward. The second bore him one, called Etheldred. On Edgar's death Edward, in the usual order of succession, was called to the throne; but Elfrida caballed in favour of her son; and finding it impossible to set him up in the life of his brother, she murdered him with her own hands in her castle of Corfe, whither he had retired to refresh himself, wearied with hunting. Etheldred, who by the crimes of his mother ascended a throne sprinkled with his brother's blood, had a part to act, which exceeded the capacity that could be expected in one of his youth and inexperience. The partisans of the secular clergy, who were kept down by the vigour of Edgar's government, thought this a fit time to renew their pretensions. The monks defended themselves in their possession; there was no moderation on either side, and the whole nation joined in these parties. The murder of Edward threw an odious stain on the king, though he was wholly innocent of that crime. There was a general discontent; and every corner was full of murmurs and cabals. In this state of the kingdom it was equally dangerous to exert the fulness of the sovereign authority, or to suffer it to relax. The temper of the king was most inclined to the latter method, which is of all things the worst. A weak government, too easy, suffers evils to grow, which often make the most rigorous and illegal proceedings necessary. Through an extreme lenity it is on some occasions tyrannical. This was the condition of Etheldred's nobility; who by being permitted everything, were never contented.

Thus all the principal men held a sort of factious and independent authority; they despised the king; they oppressed the people, and they hated one another. The Danes, in every part of England but Wessex as numerous as the English themselves, and in many parts more numerous, were ready to take advantage of these disorders; and waited with impatience some new attempt from abroad, that they might rise in

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