Matthew Arnold, how to Know HimBobbs-Merrill Company, 1917 - 326 pages |
From inside the book
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... Beauty - The Darwin- ian Ape and the Study of Greek - The Abiding Value of Letters . VI POLITICS AND SOCIETY PAGE Relation of Arnold's Political and Social Thought - His Political Independence - His In- ternal Equilibrium - Criticism of ...
... Beauty - The Darwin- ian Ape and the Study of Greek - The Abiding Value of Letters . VI POLITICS AND SOCIETY PAGE Relation of Arnold's Political and Social Thought - His Political Independence - His In- ternal Equilibrium - Criticism of ...
Page 6
... beauty of the ancient towns and gardens of his childhood along the val- ley of the Thames , and especially by the river itself . As a traveler in Italy he complains that " all the water - courses are dry . This is what breaks my heart ...
... beauty of the ancient towns and gardens of his childhood along the val- ley of the Thames , and especially by the river itself . As a traveler in Italy he complains that " all the water - courses are dry . This is what breaks my heart ...
Page 9
... beauty and sweetness " of the Oxford tradition but also with alert faculties and a power of concentrated independent work which enabled him to continue his self - education indefi- nitely . He carried with him , too , a critical admira ...
... beauty and sweetness " of the Oxford tradition but also with alert faculties and a power of concentrated independent work which enabled him to continue his self - education indefi- nitely . He carried with him , too , a critical admira ...
Page 13
... beauty of that life - long honeymoon , the criticism is almost too absurd to write down . " Better than any second - hand testimony to his ad- mirable domestic temper are passages like this in a letter to his sister written in 1859 ...
... beauty of that life - long honeymoon , the criticism is almost too absurd to write down . " Better than any second - hand testimony to his ad- mirable domestic temper are passages like this in a letter to his sister written in 1859 ...
Page 19
... beauty , as it is identified in the famous line of Keats , but with God , as it is identified in the Gos- pels and in the works of poets of essentially re- ligious rather than esthetic temper . Arnold was a man who used his Bible , and ...
... beauty , as it is identified in the famous line of Keats , but with God , as it is identified in the Gos- pels and in the works of poets of essentially re- ligious rather than esthetic temper . Arnold was a man who used his Bible , and ...
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aristocratic Arminius Arnold Balder beauty Bible Carlyle Celtic Literature Celts character children of men Christianity Church Church of England cism conduct criticism culture Culture and Anarchy divine doctrine emotion Empedocles England English essay esthetic eternal eyes feeling force French George Sand give Goethe grand style Greek heart Homer human ideal ideas impulse intellectual intelligence interest Iseult Jesus letters light literary Literature and Dogma live man's Marcus Aurelius Matthew Arnold ment Merope method middle class Milton mind miracles modern moral nation nature never Oxus passage passion Paul perfection Philistines poem poet poetical poetry political Protestantism reader religion religious righteousness Rustum Sainte-Beuve schools sense social society Sohrab Sophocles soul speak spirit sweet taste theology things thou thought tion Translating Homer truth ture words Wordsworth writes
Popular passages
Page 66 - DOVER BEACH THE sea is calm to-night. The tide is full, the moon lies fair Upon the straits ; — on the French coast the light Gleams and is gone ; the cliffs of England stand, Glimmering and vast, out in the tranquil bay.
Page 220 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Page 148 - More and more mankind will discover that we have to turn to poetry to interpret life for us, to console us, to sustain us. Without poetry, our science will appear incomplete ; and most of what now passes with us for religion and philosophy will be replaced by poetry.
Page 127 - Now the wild white horses play, Champ and chafe and toss in the spray. Children dear, let us away! This way, this way! Call her once before you go— Call once yet! In a voice that she will know:
Page 58 - But when the moon their hollows lights, And they are swept by balms of spring, And in their glens, on starry nights, The nightingales divinely sing; And lovely notes, from shore to shore, Across the sounds and channels pour — Oh ! then a longing like despair Is to their farthest caverns sent ; for surely once, they feel, we were Parts of a single continent!
Page 148 - THE future of poetry is immense, because in poetry, where it is worthy of its high destinies, our race, as time goes on, will find an ever surer and surer stay. There is not a creed which is not shaken, not an accredited dogma which is not shown to be questionable, not a received tradition which does not threaten to dissolve.
Page 238 - Religion says: The kingdom of God is within you; and culture, in like manner, places human perfection in an internal condition, in the growth and predominance of our humanity proper, as distinguished from our animality.
Page 115 - So, on the bloody sand, Sohrab lay dead. And the great Rustum drew his horseman's cloak Down o'er his face, and sate by his dead son. As those black granite pillars, once...
Page 148 - There is not a creed which is not shaken, not an accredited dogma which is not shown to be questionable, not a received tradition which does not threaten to dissolve. Our religion has materialised itself in the fact, in the supposed fact; it has attached its emotion to the fact, and now the fact is failing it.
Page 78 - Soon will the high Midsummer pomps come on, Soon will the musk carnations break and swell, Soon shall we have gold-dusted snapdragon, Sweet-William with his homely cottage-smell, And stocks in fragrant blow; Roses that down the alleys shine afar, And open, jasmine-muffled lattices, And groups under the dreaming garden-trees, And the full moon, and the white evening-star.