Matthew Arnold, how to Know HimBobbs-Merrill Company, 1917 - 326 pages |
From inside the book
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Page 29
... reflection and analysis , 5 Vinet's idea of bringing forward " the rational side of Christianity " appears in our chapter on Religion . and with a high professional seriousness , strength- ened by CHARACTER AND CAREER 29.
... reflection and analysis , 5 Vinet's idea of bringing forward " the rational side of Christianity " appears in our chapter on Religion . and with a high professional seriousness , strength- ened by CHARACTER AND CAREER 29.
Page 181
... Christianity had this persecutor of the Christians ! The effusion of Christianity , its relieving tears , its happy self - sacrifice , were the very element , one feels , for which his soul longed ; they were near him , they brushed him ...
... Christianity had this persecutor of the Christians ! The effusion of Christianity , its relieving tears , its happy self - sacrifice , were the very element , one feels , for which his soul longed ; they were near him , they brushed him ...
Page 267
... Christianity changed nothing in this essential bent of Hebraism to set doing above knowing . Self- conquest , self - devotion , the following not our own individual will , but the will of God , obedience , is the fundamental idea of ...
... Christianity changed nothing in this essential bent of Hebraism to set doing above knowing . Self- conquest , self - devotion , the following not our own individual will , but the will of God , obedience , is the fundamental idea of ...
Page 277
... Christianity . The various sects of Dissenters were uniting politically with the various groups of radical free - thinkers to disestablish the Church of England . 2 See his chapter , “ Of the Liberty of Thought and Discus- sion , " in ...
... Christianity . The various sects of Dissenters were uniting politically with the various groups of radical free - thinkers to disestablish the Church of England . 2 See his chapter , “ Of the Liberty of Thought and Discus- sion , " in ...
Page 279
... Christianity in a large way as goodness , and a Church as a society for the promotion of goodness , all that is said about having such a society before men's eyes as a city set upon a hill , all that is said about making the Gospel more ...
... Christianity in a large way as goodness , and a Church as a society for the promotion of goodness , all that is said about having such a society before men's eyes as a city set upon a hill , all that is said about making the Gospel more ...
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Common terms and phrases
aristocratic class Arminius Arnold Balder Barbarians beauty Bible Carlyle Celtic Literature Celts chapter character children of men Christianity Church Church of England conduct criticism culture Culture and Anarchy divine doctrine emotion England English eral essay eternal feeling force French George Sand give Goethe grand style Greek heart Hebraism Hittall Homer ideal ideas impulse instinct intellectual intelligence interest Iseult Jesus knowledge letters liberty light literary Literature and Dogma live Lord Lord Shaftesbury Lumpington man's Marcus Aurelius Matthew Arnold ment middle class mind modern moral nation never one's passage passion Paul perfection Philistines poems poet poetical poetry political Protestant Protestantism religion religious righteousness Rustum Sainte-Beuve Sand says schools scientific sense social society Sohrab Sophocles soul speak Spencer spirit sweet theology things thou thought tion truth ture words writes
Popular passages
Page 66 - DOVER BEACH THE sea is calm to-night. The tide is full, the moon lies fair Upon the straits ; — on the French coast the light Gleams and is gone ; the cliffs of England stand, Glimmering and vast, out in the tranquil bay.
Page 220 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Page 148 - More and more mankind will discover that we have to turn to poetry to interpret life for us, to console us, to sustain us. Without poetry, our science will appear incomplete ; and most of what now passes with us for religion and philosophy will be replaced by poetry.
Page 127 - Now the wild white horses play, Champ and chafe and toss in the spray. Children dear, let us away! This way, this way! Call her once before you go— Call once yet! In a voice that she will know:
Page 58 - But when the moon their hollows lights, And they are swept by balms of spring, And in their glens, on starry nights, The nightingales divinely sing; And lovely notes, from shore to shore, Across the sounds and channels pour — Oh ! then a longing like despair Is to their farthest caverns sent ; for surely once, they feel, we were Parts of a single continent!
Page 148 - THE future of poetry is immense, because in poetry, where it is worthy of its high destinies, our race, as time goes on, will find an ever surer and surer stay. There is not a creed which is not shaken, not an accredited dogma which is not shown to be questionable, not a received tradition which does not threaten to dissolve.
Page 238 - Religion says: The kingdom of God is within you; and culture, in like manner, places human perfection in an internal condition, in the growth and predominance of our humanity proper, as distinguished from our animality.
Page 115 - So, on the bloody sand, Sohrab lay dead. And the great Rustum drew his horseman's cloak Down o'er his face, and sate by his dead son. As those black granite pillars, once...
Page 148 - There is not a creed which is not shaken, not an accredited dogma which is not shown to be questionable, not a received tradition which does not threaten to dissolve. Our religion has materialised itself in the fact, in the supposed fact; it has attached its emotion to the fact, and now the fact is failing it.
Page 78 - Soon will the high Midsummer pomps come on, Soon will the musk carnations break and swell, Soon shall we have gold-dusted snapdragon, Sweet-William with his homely cottage-smell, And stocks in fragrant blow; Roses that down the alleys shine afar, And open, jasmine-muffled lattices, And groups under the dreaming garden-trees, And the full moon, and the white evening-star.