Evidences of ChristianityT. & J. Allman, 1825 - 239 pages |
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Page 14
... believe or disbelieve . In a case of this sort , it was natural for men of sense and learning to treat the whole account as fabulous ; or , at farthest , to suspend their belief of it until all things stood together in their full light ...
... believe or disbelieve . In a case of this sort , it was natural for men of sense and learning to treat the whole account as fabulous ; or , at farthest , to suspend their belief of it until all things stood together in their full light ...
Page 17
... believe you will be of my opinion , if you will peruse , with other authors who have ap- peared in vindication of these letters as genuine , the additional arguments which have been made use of by the late famous and learned Dr. Grabe ...
... believe you will be of my opinion , if you will peruse , with other authors who have ap- peared in vindication of these letters as genuine , the additional arguments which have been made use of by the late famous and learned Dr. Grabe ...
Page 20
... though he often inti- mates that he did not believe them to be true , yet knowing he might be silenced in such an answer , provides himself with another retreat when beaten dd out of this ; namely , that our Saviour 20 EVIDENCES OF THE 20.
... though he often inti- mates that he did not believe them to be true , yet knowing he might be silenced in such an answer , provides himself with another retreat when beaten dd out of this ; namely , that our Saviour 20 EVIDENCES OF THE 20.
Page 23
... believe , do more than answer your expectations , as they were not subjects , in their own nature , so exposed to public notoriety . It cannot be expected they should mention particulars which were transacted amongst the disciples only ...
... believe , do more than answer your expectations , as they were not subjects , in their own nature , so exposed to public notoriety . It cannot be expected they should mention particulars which were transacted amongst the disciples only ...
Page 26
... believe it ; for if so , would not they have told us he would have embraced Christianity ? This was indeed the case of this ex- cellent man ; he had so thoroughly examined the truth of our Saviour's history , and the excellency of that ...
... believe it ; for if so , would not they have told us he would have embraced Christianity ? This was indeed the case of this ex- cellent man ; he had so thoroughly examined the truth of our Saviour's history , and the excellency of that ...
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Common terms and phrases
Alcibiades animal apostles appear Atheist behold believe blessed body Celsus Christ Christian religion Christianity church consider conversed creatures death Deity disciples discourse Divine doctrine earth endeavour eternity evangelists exalted existence faculties faith father four evangelists Freethinker give glorious glory gods gospel hæc happiness hath heart Heathen heaven Holy honour hope human nature imagination immortality Infidelity infinite Irenæus Jews Judea Julian the apostate Julius Cæsar kind light ligion lives look Lord mankind manner Marcus Aurelius martyrs men like gods mentioned mind miracles morality never notions objects observe ourselves pain particular passions perfection perpetual person Pharisee philosophers pleasure Polycarp prayer present quæ reason reflect regard Roman Senate Sadducees Saviour Saviour's history Scripture sense sensible shew Socrates soul spirits sufferings Supreme Tertullian thee thing thou thought tion truth ture virtue virtuous whole wisdom words worship writings
Popular passages
Page 154 - And nightly to the list'ning earth Repeats the story of her birth : Whilst all the stars that round her burn, And all the planets in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole.
Page 203 - It must be so — Plato, thou reasonest well — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into naught ? Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Page 182 - I have set the Lord always before me : Because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth : My flesh also shall rest in hope. For thou wilt not leave my soul in hell ; Neither wilt thou suffer thine Holy One to see corruption. Thou wilt show me the path of life : In thy presence is fulness of joy ; At thy right hand there are pleasures for evermore.
Page 205 - ... there is all nature cries aloud Through all her works) he must delight in virtue; And that which he delights in must be happy. But when ! or where ! — This world was made for Caesar.
Page 73 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Page 157 - A Discourse of Freethinking, occasioned by the rise and growth of a Sect called Freethinkers...
Page 127 - Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Page 141 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long...
Page 127 - When he made a decree for the rain and a way for the lightning of the thunder, then did he see it and declare it; he prepared it, yea, and searched it out.
Page 85 - Perfection, as we see they gradually descend from us downwards: Which if it be probable, we have reason then to be persuaded^ that there are far more Species of Creatures above us, than there are beneath; we being in degrees of perfection, much more remote from the infinite Being of God, than we are from the lowest state of Being, and that which approaches nearest to nothing.