Two Essays: I. On the Assurance of Faith : II. On the Extent of the Atonement, and Universal Pardon, in which the Views of T. Erskine are Particularly ExaminedJonathan Leavitt, 1830 - 261 pages |
From inside the book
Results 1-5 of 53
Page 14
... " Without money and without price : " " The wages of sin is death ; but the gift of God is eternal life , through Jesus Christ our Lord : " * " Ho , 14 Eternal life is a gift, It is bestowed for Christ's sake, It is bestowed with Christ,
... " Without money and without price : " " The wages of sin is death ; but the gift of God is eternal life , through Jesus Christ our Lord : " * " Ho , 14 Eternal life is a gift, It is bestowed for Christ's sake, It is bestowed with Christ,
Page 15
... Lord : " * " Ho , every one that thirsteth , come ye to the waters , and he that hath no money , come ye , buy and eat ; yea , come buy wine and milk without money and without price : " + " And the Spirit and the Bride say , Come ; and ...
... Lord : " * " Ho , every one that thirsteth , come ye to the waters , and he that hath no money , come ye , buy and eat ; yea , come buy wine and milk without money and without price : " + " And the Spirit and the Bride say , Come ; and ...
Page 19
... Lord , " for example , and of being " made partakers of Christ . " We thus receive Christ , and become partakers of him , when we believe the divine testimony concerning him . He then becomes ours , in the full virtue of his mediation ...
... Lord , " for example , and of being " made partakers of Christ . " We thus receive Christ , and become partakers of him , when we believe the divine testimony concerning him . He then becomes ours , in the full virtue of his mediation ...
Page 20
... , in all its emphasis , the question of our Lord to the Jews on another subject " Why , even of yourselves , judge ye not what is right ? " Must it not be so ? Is not the congruity obvious between guilt and grace ; and the incon- gruity 20.
... , in all its emphasis , the question of our Lord to the Jews on another subject " Why , even of yourselves , judge ye not what is right ? " Must it not be so ? Is not the congruity obvious between guilt and grace ; and the incon- gruity 20.
Page 21
... Lord . " And , whatever you may think of it , the declaration is plain and peremptory . If you are justified at all it must be " freely , by his grace , through the redemption that is in Christ Jesus . " If you now have , or if you ever ...
... Lord . " And , whatever you may think of it , the declaration is plain and peremptory . If you are justified at all it must be " freely , by his grace , through the redemption that is in Christ Jesus . " If you now have , or if you ever ...
Other editions - View all
Common terms and phrases
according affirm Apostle Apostle Paul arises assurance of faith assurance of hope atonement believe bestowed blessing blood character children of God Christ Jesus Christian condemnation confidence connexion consciousness curse declaration demnation divine testimony doctrine enjoyment Erskine eternal everlasting evidence evil express Father forgiveness freeness full assurance gift give glory God's gospel grace ground guilt hath heart heaven holy imputed influence Jesus Christ John John iii justified lieving Lord mankind meaning ment mercy mind nature ness object passage peace penalty perfect phrases possession present principle propitiation question racter receive rection regard repentance resurrection resurrection of Jesus righteousness salvation saved Saviour scripture sense sentence simple sinner sins Son of God soul speak Spirit surely temporal death tence testi thee things thou timate tion trespasses true truth unbelief uncertainty and doubt universal pardon unto verse word written
Popular passages
Page 126 - And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises.
Page 42 - Of His own will begat He us with the word of truth, that we should be a kind of firstfruits of His creatures.
Page 138 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
Page 169 - When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
Page 90 - And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.
Page 256 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Page 129 - Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Page 121 - So shall'. thy seed be,) and being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb ; he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God. And being fully persuaded, that what he had promised, he was able also to perform.
Page 93 - These things have I written unto you that believe on the Name of the Son of God ; that ye may know that ye have Eternal Life, and that ye may believe on the Name of the Son of God.
Page 180 - God. Let no man deceive you with vain words : for because of these things cometh the wrath of God upon the children of disobedience.