Safed Spirituality: Rules of Mystical Piety, the Beginning of Wisdom

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Lawrence Fine
Paulist Press, 1984 - 205 pages
"...an undertaking of signal importance." Jacob Needleman Professor of Philosophy, San Francisco State University Safed Spirituality: Rules of Mystical Piety, The Beginning of Wisdom translated and introduced by Lawrence Fine preface by Louis Jacobs "Prepare the meal of the King. This is the meal of the Holy Ancient One, And the Impatient and the Field of holy apples. Behold, they come to share the meal with him." Isaac Luria (1534-1572) "The renaissance of Jewish mystical life which took place in the Galilean city of Safed in the sixteenth century is one of the most significant and remarkable chapters in the history of Judaism. The ideas which developed there, the rich literature which was produced, the stunning array of teachers which it nurtured, established Safed as one of the great centers of Jewish creativity." So writes Professor Lawrence Fine in the foreword of this volume. Collected here are the Hanhagot of Moses Cordovero, Abraham Galante, Abraham be Eliezer ha-Levi Berukhim, Joseph Karo, and Isaac Luria, plus the mystical-ethical treatise, Reshit Hokhmah (The Beginning of Wisdom) by Elijah de Vidas. In these writings the unique blend of kabbalistic tradition and messianic enthusiasm, which is characteristic of Safed spirituality, comes alive. The importance of the Safed tradition for today is perhaps best summed up by Louis Jacobs' description of the Safed mystics as "mighty God seekers; at times perhaps, over-credulous and superstitious from the contemporary point of view, but daring stormers of the heavens." Their intense devotional piety, their efforts to imbue even the most mundane event with religious meaning and their insistence on the cosmic significance of all human action make their thought a relevant, stimulating source of spiritual insight for our age.

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very interesting the divine and spirituality, worship, rituals and history, when were the practices of the anchients first practiced and where? where did the anchients learn it from?
If you had
the key to solve world pece who would u trust it to? would u give it back to the rightfull owners so they could share or would that in itself bring about disorder....?
The anchient question WHY??? what to do ? if anyone can help me solve a issue contact my email marfcole@mail.com enjoy the read.... :)
 

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Contents

Moses ben Jacob Cordovero
30
Abraham ben Mordecai Galante
41
Abraham ben Eliezer haLevi Berukhim
47
Joseph Karo
54
Additional Customs from Safed
58
Isaac Luria
61
Elijah de Vidass Beginning of Wisdom as condensed by Jacob Poyetto
81
Introduction
83
The Gate of Humility
116
The Gate of Fear
126
The Gate of Love
135
Appendix
157
Description of the Ten Sefirot
159
Glossary
163
Selected Reading
166
Notes
169

The Gate of Repentance
92
The Gate of Holiness
102
Indexes
193
Copyright

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Page 114 - O taste and see that the Lord is good; blessed is the man that trusteth in him. O fear the Lord, ye his saints; for there is no want to them that fear him. The young lions do lack, and suffer hunger; but they that seek the Lord shall not want any good thing.
Page 118 - Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Page 94 - And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations whither the LORD thy GOD hath driven thee...
Page 133 - Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness and hath no light? let him trust in the name of the Lord, and stay upon his God.
Page 117 - LORD, my heart is not haughty, nor mine eyes lofty : Neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
Page 96 - For we are strangers before thee, and sojourners, as were all our fathers : our days on the earth are as a shadow, and there is none abiding.
Page 68 - And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation...

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