ship and love. But this was an interview fatal to the peace of both. Septimius no sooner saw her, but he was smit with an involuntary passion. He used every effort, but in vain, to suppress desires at once so imprudent and unjust. He retired to his apartment in inexpressible agony; and the emotions of his mind in a short time became so strong, that they brought on a fever, which the physicians judged incurable.

During this illness Alcander watched him with all the anxiety of fondness, and brought his mistress to join in those amiable offices of friendship. The sagacity of the physicians, by this means, soon discovered the cause of their patient's disorder; and Alcander, being apprized of their discovery, at length extorted a confession from the reluctant dying lover.

It would but delay the narrative to describe the conflict between love and friendship in the breast of Alcander on this occasion; it is enough to say, that the Athenians were at this time arrived to such refinement in morals, that every virtue was carried to excess. In short, forgetful of his own felicity, he gave up his intended bride, in all her charms, to the young Roman. They were married privately by his connivance; and this unlooked-for change of fortune wrought as unexpected a change in the constitution of the now happy Septimius. In a few days he was perfectly recovered, and set out with his fair partner for Rome. Here, by an exertion of those talents of which he was so eminently possessed, he in a few years arrived at the highest dignities of the state, and was constituted the city judge, or prætor.

Meanwhile Alcander not only felt the pain of being separated from his friend and mistress, but a prosecution was also commenced against him by the relations of Hypatia, for his having basely given her up, as was suggested, for money. Neither his innocence of the crime laid to his charge, nor his eloquence in his own defence, was able to withstand the influence of a powerful party.

He was cast, and condemned to pay an enormous fine. Unable to raise so large a sum at the time appointed, his possessions were confiscated, himself stripped of the habit of freedom, exposed in the marketplace, and sold as a slave to the highest bidder.

A merchant of Thrace becoming his purchaser, Alcander, with some other companions of distress, was carried into the region of desolation and sterility. His stated employment was to follow the herds of an imperious master, and his skill in hunting was all that was allowed him to supply a precarious subsistence. Condemned to hopeless servitude, every morning waked him to renewal of famine or toil, and every change of season served but to aggravate his unsheltered distress. Nothing but death or flight was left him, and almost certain death was the consequence of his attempting to fly. After some years of bondage, however, an opportunity of escaping offered; he embraced it with ardour, and travelling by night, and lodging in caverns by day, to shorten a long story, he at last arrived in Rome. The day of Alcander's arrival, Septimius sat in the forum administering justice; and hither our wanderer came, expecting to be

instantly known and publicly acknowledged. Here he stood the whole day among the crowd, watching the eyes of the judge, and expecting to be taken notice of, but so much was he altered by a long succession of hardships, that he passed entirely without notice; and in the evening, when he was going up to the prætor's chair, he was brutally repulsed by the attending lictors. The attention of the poor is generally driven from one ungrateful object to another. Night coming on, he now found himself under a necessity of seeking a place to lie in, and yet knew not where to apply. All emaciated and in rags as he was, none of the citizens would harbour so much wretchedness, and sleeping in the streets might be attended with interruption or danger; in short, he was obliged to take up his lodging in one of the tombs without the city, the usual retreat of guilt, poverty, or despair.

In this mansion of horror, laying his head upon an inverted urn, he forgot his miseries for awhile in sleep; and virtue found on this flinty couch more ease than down can supply to the guilty.

It was midnight, when two robbers came to make this cave their retreat, but happening to disagree about the division of their plunder one of them stabbed the other to the heart, and left him weltering in blood at the entrance. In these circumstances he was found next morning, and this naturally induced a further inquiry. The alarm was spread, the cave was examined, Alcander was found sleeping, and immediately apprehended and accused of robbery and murder. The circumstances against him were strong, and

the wretchedness of his appearance confirmed suspicion. Misfortune and he were now so long acquainted, that he at last became regardless of life. He detested a world where he had found only ingratitude, falsehood, and cruelty, and was determined to make no defence. Thus lowering with resolution, he was dragged, bound with cords, before the tribunal of Septimius. The proofs were positive against him, and he offered nothing in his own vindication; the judge, therefore, was proceeding to doom him to a most cruel and ignominious death, when, as if illumined by a ray from Heaven, he discovered, through all his misery, the features, though dim with sorrow, of his long lost, loved Alcander. It is impossible to describe his joy and his pain on this strange occasion; happy in once more seeing the person he most loved on earth, distressed at finding him in such circumstances. Thus agitated by contending passions, he flew from his tribunal, and falling on the neck of his dear benefactor, burst into an agony of distress. The attention of the multitude was soon, however, divided by another object. The robber, who had been really guilty, was apprehended selling his plunder, and, struck with a panic, confessed his crime. He was brought bound to the same tribunal, and acquitted every other person of any partnership in his guilt. Need the sequel be related? Alcander was acquitted, shared the friendship and the honours of his friend Septimius, lived afterwards in happiness and ease, and left it to be engraved on his tomb, That no circumstances are so desperate which Providence may not relieve."

GOLDSMITH.

THE VISION OF CARAZAN.

CARAZAN, the merchant of Bagdad, was eminent thoughout all the East for his avarice and his wealth his origin was obscure as that of the spark, which by the collision of steel and adamant is struck out of darkness: and the patient labour of persevering diligence alone had made him rich. It was remembered, that when he was indigent, he was thought to be generous; and he was still acknowledged to be inexorably just. But whether in his dealings with men he discovered a perfidy which tempted him to put his trust in gold, or whether in proportion as he accumulated wealth he discovered his own importance to increase, Carazan prized it more as he used it less; he gradually lost the inclination to do good as he acquired the power: and as the hand of time scattered snow upon his head, the freezing influence extended to his bosom.

But though the door of Carazan was never opened by hospitality, nor his hand by compassion, yet fear led him constantly to the mosque at the stated hours of prayer; he performed all the rites of devotion with the most scrupulous punctuality, and had thrice paid his vows at the temple of the prophet. That devotion which arises from the love of God, and necessarily includes the love of man, as it connects gratitude with beneficence, and exalts that which was moral to divine, confers new dignity upon goodness, and is the object not only of affection but reverence. On the contrary, the devotion of the