Sir Thomas More, Or, Colloquies on the Progress and Prospects of Society, Volume 2J. Murray, 1829 - 868 pages "...[A] calm exposition of [Southey's] mature social and political convictions: rejection of the Catholic claims and of constitutional reform, support for high taxation to redistribute wealth, and so on. The conversations are conducted with the ghost of Sir Thomas More, whose Utopia was a remote ancestor of pantisocracy. They are set in the neighbourhood of Keswick, and the beauty of the countryside tempers the generally gloomy tone of the conversation, as does the quiet of his splendid library." -- DNB. |
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Page 7
... law among the Picts , that any damsel who was convicted of commit- ting folly in her father's house , should be thrown from the summit of Dunpelder , one of the highest mountains in that country , and that the seducer should lose his ...
... law among the Picts , that any damsel who was convicted of commit- ting folly in her father's house , should be thrown from the summit of Dunpelder , one of the highest mountains in that country , and that the seducer should lose his ...
Page 36
... laws , their ascetic prac- tices ; cast away their mythology , and with it the frauds and follies connected therewith , and how beneficial would they then be found ! What opportunities would they afford to litera- ture , what aid to ...
... laws , their ascetic prac- tices ; cast away their mythology , and with it the frauds and follies connected therewith , and how beneficial would they then be found ! What opportunities would they afford to litera- ture , what aid to ...
Page 40
... law , and dethrone conscience from its seat in the heart of man . The evil which I apprehended came to pass . That I did not with the same perspicuity fore- see the eventual good , was because it was less certain , and more remote ...
... law , and dethrone conscience from its seat in the heart of man . The evil which I apprehended came to pass . That I did not with the same perspicuity fore- see the eventual good , was because it was less certain , and more remote ...
Page 43
... Laws and Gospel to overtake it if they can , for in the march of modern colonization both are left behind . But in these kingdoms fanaticism , though it abound among us , and is continually showing itself , and seeking to enlarge its ...
... Laws and Gospel to overtake it if they can , for in the march of modern colonization both are left behind . But in these kingdoms fanaticism , though it abound among us , and is continually showing itself , and seeking to enlarge its ...
Page 47
... laws their efficacy , and both their seal and sanction . And it is necessary that this religion be esta- blished for the security of the state , and for the welfare of the people , who would , otherwise , be moved to and fro with every ...
... laws their efficacy , and both their seal and sanction . And it is necessary that this religion be esta- blished for the security of the state , and for the welfare of the people , who would , otherwise , be moved to and fro with every ...
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afforded attendance become Beghards Beguinage Beguines better Blencathra blessing Brougham Castle brought called cause century character Charité charity Christianity clergy colonies consequence course Cumbria danger death degree Derwentwater desire Dissenters duty effect England English established evil exist faith father favourable feeling former Ghent habits happy heart honour hope House human increase injurious institutions irreligion Jesuits Kentigern Keswick King King Lot kingdom labour land laws learning less live look Lord Lord Clifford manner means ment methinks mind ministers MONTESINOS moral nation nature never noble object opinion parish perhaps persons poet political poor present pride principle produced Protestantism racter rank reason regarded religion religious render respect Roman-Catholic Saint says sick SIR THOMAS Sisters of Charity Skiddaw Skipton society spirit surgeon things thou tion town trade verses whole women zeal
Popular passages
Page 157 - Love had he found in huts where poor men ' lie; His daily teachers had been woods and rills, The silence that is in the starry sky. The sleep that is among the lonely hills.
Page 246 - Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong ; that useth his neighbour's service without wages, and giveth him not for his work...
Page 421 - My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass : Because I will publish the name of the Lord: ascribe ye greatness unto our God.
Page 170 - And they reasoned among themselves, saying, It is because we have no bread. 17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread ? perceive ye not yet, neither understand? have ye your heart yet hardened ? 18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
Page 244 - Lord, how long?' And he answered, 'Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate.
Page 224 - And they that shall be of thee shall build the old waste places : thou shalt raise up the foundations of many generations ; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
Page 129 - There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
Page 185 - Tis not in battles that from youth we train The Governor who must be wise and good, And temper with the sternness of the brain Thoughts motherly, and meek as womanhood. Wisdom doth live with children round her knees...
Page 168 - So many hours must I tend my flock; So many hours must I take my rest; So many hours must I contemplate; So many hours must I sport myself...
Page 111 - God (to whom all hearts are open and from whom no secrets are hidden...