Sir Thomas More, Or, Colloquies on the Progress and Prospects of Society, Volume 1J. Murray, 1829 - 868 pages "...[A] calm exposition of [Southey's] mature social and political convictions: rejection of the Catholic claims and of constitutional reform, support for high taxation to redistribute wealth, and so on. The conversations are conducted with the ghost of Sir Thomas More, whose Utopia was a remote ancestor of pantisocracy. They are set in the neighbourhood of Keswick, and the beauty of the countryside tempers the generally gloomy tone of the conversation, as does the quiet of his splendid library." -- DNB. |
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Page 29
... existed . The sum both of moral and physical evil may be greatly dimi- nished by good laws , good institutions , and good governments . Moral evil cannot indeed be removed , unless the nature of man were changed ; and that renovation is ...
... existed . The sum both of moral and physical evil may be greatly dimi- nished by good laws , good institutions , and good governments . Moral evil cannot indeed be removed , unless the nature of man were changed ; and that renovation is ...
Page 67
... existed in England . MONTESINOS . The slavery of the feudal ages may perhaps be classed midway between the best description of that state and the worst . I suppose it to have been less humane than it generally is in Turkey , less severe ...
... existed in England . MONTESINOS . The slavery of the feudal ages may perhaps be classed midway between the best description of that state and the worst . I suppose it to have been less humane than it generally is in Turkey , less severe ...
Page 68
... existed to alleviate the lot of the Grecian and Roman slaves . SIR THOMAS MORE . The practical difference between the condi- tion of the feudal slave , * and of the labouring * The Villani were not slaves , but copyholders , who paid ...
... existed to alleviate the lot of the Grecian and Roman slaves . SIR THOMAS MORE . The practical difference between the condi- tion of the feudal slave , * and of the labouring * The Villani were not slaves , but copyholders , who paid ...
Page 82
... existed no such means for disposing of the ejected population ; and except the few who could obtain places as domestic servants , or employment as labourers and handicraftsmen , ( classes , it must be remem- bered , for all which the ...
... existed no such means for disposing of the ejected population ; and except the few who could obtain places as domestic servants , or employment as labourers and handicraftsmen , ( classes , it must be remem- bered , for all which the ...
Page 83
... attempt . But , I pray you , resume your discourse . The monasteries were probably he chief palliatives of this great evil while they existed . SIR THOMAS MORE . The Their power of palliating it G 2 GROWTH OF PAUPERISM . 83.
... attempt . But , I pray you , resume your discourse . The monasteries were probably he chief palliatives of this great evil while they existed . SIR THOMAS MORE . The Their power of palliating it G 2 GROWTH OF PAUPERISM . 83.
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Sir Thomas More: Or, Colloquies On The Progress And Prospects Of Society Robert Southey No preview available - 2019 |
Common terms and phrases
Abimelech Anthemius appears ash tree believe better Bishop called cause Christ Christian Church civilization clergy common conquest consequence course danger death Derwentwater desire duty dyvers earth effect England English etiam evil existed faith fear feeling feudal George Fox Goodwin Sandes hand happiness hath heart Heaven Henry VII honour hope human improvement Ireland Irish Keswick kind King kingdom labour land laws less live London look Lord Lord Clifford manner means ment mercy mind MONTESINOS moral nation nature never nihil opinion perhaps persons political poor principles produced Prynne quæ quod reason rebellion Recognitions of Clement Reformation reign religion religious Roger Bacon Roman-Catholic Romish saints SIR THOMAS Skiddaw slavery slaves society spirit suppose sure thee thing thou thought tion unto villenage Walla Crag wealth καὶ
Popular passages
Page 372 - I care not, Fortune, what you me deny ; You cannot rob me of free Nature's grace ; You cannot shut the windows of the sky, Through which Aurora shows her brightening face ; You cannot bar my constant feet to trace The woods and lawns, by living stream, at eve...
Page 317 - Verily, I say unto you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter therein.
Page 77 - Our doubts are traitors, And make us lose the good we oft might win, By fearing to attempt.
Page 2 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnising nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
Page 97 - ... rejects the lore Of nicely-calculated less or more ; So deemed the man who fashioned for the sense These lofty pillars, spread that branching roof Self-poised, and scooped into ten thousand cells, Where light and shade repose, where music dwells Lingering — and wandering on as loth to die; Like thoughts whose very sweetness yieldeth proof That they were born for immortality.
Page 385 - Is not this great Babylon, that I have built ... by the might of my power, and for the honour of my majesty...
Page 231 - Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust; for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Page 296 - For as for witches, I think not that their witchcraft is any real power; but yet that they are justly punished for the false belief they have that they can do such mischief, joined with their purpose to do it if they can; their trade being nearer to a new religion than to a craft or science.
Page 12 - Bring with thee airs from heaven or blasts from hell, Be thy intents wicked or charitable, Thou comest in such a questionable shape That I will speak to thee: I'll call thee Hamlet, King, father, royal Dane: O, answer me!
Page 83 - You landlords, you rent-raisers, I may say you step-lords, you unnatural lords, you have for your possessions yearly too much. For that here before went for twenty or forty...