Sir Thomas More, Or, Colloquies on the Progress and Prospects of Society, Volume 1J. Murray, 1829 - 868 pages "...[A] calm exposition of [Southey's] mature social and political convictions: rejection of the Catholic claims and of constitutional reform, support for high taxation to redistribute wealth, and so on. The conversations are conducted with the ghost of Sir Thomas More, whose Utopia was a remote ancestor of pantisocracy. They are set in the neighbourhood of Keswick, and the beauty of the countryside tempers the generally gloomy tone of the conversation, as does the quiet of his splendid library." -- DNB. |
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Page 16
... desires ; and these become a part of our punishment , or of our reward , according to their kind . Those persons , therefore , in whom the virtue of patriotism has predominated , continue to regard with interest their native land ...
... desires ; and these become a part of our punishment , or of our reward , according to their kind . Those persons , therefore , in whom the virtue of patriotism has predominated , continue to regard with interest their native land ...
Page 28
... desire , which , from its very benevolence , is the more likely to be delusive ... You are in a dilemma . MONTESINOS . Not so , Sir Thomas . Impossible as it may be for us to reconcile the free will of man with the foreknowledge of God ...
... desire , which , from its very benevolence , is the more likely to be delusive ... You are in a dilemma . MONTESINOS . Not so , Sir Thomas . Impossible as it may be for us to reconcile the free will of man with the foreknowledge of God ...
Page 40
... desire of motion would recur not less regularly than hunger and thirst , it is a theory which will not bear the test ; and this I know by experience . On a grey sober day , therefore , and in a tone of mind quite accordant with the ...
... desire of motion would recur not less regularly than hunger and thirst , it is a theory which will not bear the test ; and this I know by experience . On a grey sober day , therefore , and in a tone of mind quite accordant with the ...
Page 67
... desire of gain hardens the heart : the basest appetites have free scope there ; and the worst passions are under little restraint from law , less from religion , and none from public opinion . SIR THOMAS MORE . You have omitted in this ...
... desire of gain hardens the heart : the basest appetites have free scope there ; and the worst passions are under little restraint from law , less from religion , and none from public opinion . SIR THOMAS MORE . You have omitted in this ...
Page 78
... desires of a few , who do waste as profusely as they do gather together unconscionably , and bring unto their posterity that woe which is pronounced to those that lay house to house and field to field , to dwell alone in the midst of ...
... desires of a few , who do waste as profusely as they do gather together unconscionably , and bring unto their posterity that woe which is pronounced to those that lay house to house and field to field , to dwell alone in the midst of ...
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Sir Thomas More: Or, Colloquies On The Progress And Prospects Of Society Robert Southey No preview available - 2019 |
Common terms and phrases
Abimelech Anthemius appears ash tree believe better Bishop called cause Christ Christian Church civilization clergy common conquest consequence course danger death Derwentwater desire duty dyvers earth effect England English etiam evil existed faith fear feeling feudal George Fox Goodwin Sandes hand happiness hath heart Heaven Henry VII honour hope human improvement Ireland Irish Keswick kind King kingdom labour land laws less live London look Lord Lord Clifford manner means ment mercy mind MONTESINOS moral nation nature never nihil opinion perhaps persons political poor principles produced Prynne quæ quod reason rebellion Recognitions of Clement Reformation reign religion religious Roger Bacon Roman-Catholic Romish saints SIR THOMAS Skiddaw slavery slaves society spirit suppose sure thee thing thou thought tion unto villenage Walla Crag wealth καὶ
Popular passages
Page 372 - I care not, Fortune, what you me deny ; You cannot rob me of free Nature's grace ; You cannot shut the windows of the sky, Through which Aurora shows her brightening face ; You cannot bar my constant feet to trace The woods and lawns, by living stream, at eve...
Page 317 - Verily, I say unto you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter therein.
Page 77 - Our doubts are traitors, And make us lose the good we oft might win, By fearing to attempt.
Page 2 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnising nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
Page 97 - ... rejects the lore Of nicely-calculated less or more ; So deemed the man who fashioned for the sense These lofty pillars, spread that branching roof Self-poised, and scooped into ten thousand cells, Where light and shade repose, where music dwells Lingering — and wandering on as loth to die; Like thoughts whose very sweetness yieldeth proof That they were born for immortality.
Page 385 - Is not this great Babylon, that I have built ... by the might of my power, and for the honour of my majesty...
Page 231 - Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust; for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Page 296 - For as for witches, I think not that their witchcraft is any real power; but yet that they are justly punished for the false belief they have that they can do such mischief, joined with their purpose to do it if they can; their trade being nearer to a new religion than to a craft or science.
Page 12 - Bring with thee airs from heaven or blasts from hell, Be thy intents wicked or charitable, Thou comest in such a questionable shape That I will speak to thee: I'll call thee Hamlet, King, father, royal Dane: O, answer me!
Page 83 - You landlords, you rent-raisers, I may say you step-lords, you unnatural lords, you have for your possessions yearly too much. For that here before went for twenty or forty...