The Advantage and Necessity of the Christian Revelation Shewn from the State of Religion in the Ancient Heathen World: Especially with Respect to the Knowledge and Worship of the One True God : a Rule of Moral Duty : and a State of Future Rewards and Punishments. To which is Prefixed, a Preliminary Discourse on Natural and Revealed Religion, Volume 2The University Press, 1819 |
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Page vi
... instruction , yet since all that make proper reflections upon their own state must be conscious that they have in ... instruct them upon what terms he is willing to restore his offending creatures to his grace and favour , and how far he ...
... instruction , yet since all that make proper reflections upon their own state must be conscious that they have in ... instruct them upon what terms he is willing to restore his offending creatures to his grace and favour , and how far he ...
Page vii
... instruct them aright , even in the main articles of what is usually called Natural Religion , the cause of deism , as far as it can be formed into a consistent system , exclusive of all Revelation , falls to the ground . I am very ...
... instruct them aright , even in the main articles of what is usually called Natural Religion , the cause of deism , as far as it can be formed into a consistent system , exclusive of all Revelation , falls to the ground . I am very ...
Page xiii
... instructions , ....... 197 CHAP . XI . another cause which rendered Instead of clearly explaining The affected obscurity of the Pagan philosophers them unfit to instruct the people in religion . their sentiments on the most important ...
... instructions , ....... 197 CHAP . XI . another cause which rendered Instead of clearly explaining The affected obscurity of the Pagan philosophers them unfit to instruct the people in religion . their sentiments on the most important ...
Page xiv
... instruction in divine matters to the oracles , which were managed by the priests . This shown particularly concerning Socrates , Plato , and the Stoics . It was an universal maxim among them , that it was the duty of every wise and good ...
... instruction in divine matters to the oracles , which were managed by the priests . This shown particularly concerning Socrates , Plato , and the Stoics . It was an universal maxim among them , that it was the duty of every wise and good ...
Page 6
... instructions of any kind , whether by word or writing : and the best way would be ( as this gentleman himself sometimes ... instruction . Plutarch , in his treatise , De Liberis Edu- cand . goes so far as to affirm , that 6 [ SECT . I ...
... instructions of any kind , whether by word or writing : and the best way would be ( as this gentleman himself sometimes ... instruction . Plutarch , in his treatise , De Liberis Edu- cand . goes so far as to affirm , that 6 [ SECT . I ...
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Common terms and phrases
absurd acknowledged adored Æneid æther afterwards Anaxagoras animals appears Apud ascribed book of laws called celebrated chap Christianity Cicero civil concerning corrupted Creator Cudworth deities Deor deorum diis divine revelation doctrine duty Edit Egyptians Eleusinian mysteries endeavoured Epictetus Eusebius fables father Gentiles gives gods Greeks hath heathen heaven honour human race Ibid idol idolatry idolatry and polytheism images instruction Intel Jews Jupiter knowledge and worship Lactantius Laërt learned author ligion Lord Lugd mankind matter mentioned mind Moses mysteries nations observes opinion oracles original Pagan particular passage persons philo philosophers Plato Plutarch poets polytheism Porphyry pretended principles proof providence Pythagoras quæ reason regard represents rites Roman sacred sacrifices saith says sect seems segm Socrates soul speaking Stoics Strabo superstition supposed supreme taught theology things tion true truth ubi supra universe Varro vulgar wisdom wise writer Xenophon καὶ
Popular passages
Page 360 - If I beheld the sun when it shined, Or the moon walking in brightness ; And my heart hath been secretly enticed, Or my mouth hath kissed my hand : This also were an iniquity to be punished by the judge : For I should have denied the God that is above.
Page 272 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 323 - Professing themselves to be wise, they became fools, And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Page 360 - ... and lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven.
Page 210 - What I tell you in darkness, that speak ye in light : and what ye hear in the ear, that preach ye upon the housetops.
Page 264 - Sit igitur hoc iam a principio persuasum civibus, dominos esse omnium rerum ac moderatores deos, eaque, quae gerantur, eorum geri iudicio ac numine, eosdemque optime de genere hominum mereri et, qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri piorumque et impiorum habere rationem ; 16 his enim rebus inbutae mentes haud sane abhorrebunt ab utili aut a vera sententia.
Page 333 - Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: who in times past suffered all nations to walk in their own ways.
Page 325 - I perceive, that God is no respecter of persons ; but in every nation he that feareth God, and worketh righteousness, is accepted with him.
Page 87 - God, and could not out of the good " things that are seen know him that is : neither by consider" ing the works did they acknowledge the workmaster ; but " deemed either fire or wind, or the swift air, or the circle of " the stars, or the violent water, or the lights of heaven, to " be the gods which govern the world.
Page 154 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves...