Studies in Poetry and PhilosophyEdmonston and Douglas, 1872 - 399 pages |
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Page xii
John Campbell Shairp. man was aware of in himself . He paints from the side of the soul rather than that of the body , but the meditative associations called up are uni- versal and catholic , not individual or fanciful ones . And however ...
John Campbell Shairp. man was aware of in himself . He paints from the side of the soul rather than that of the body , but the meditative associations called up are uni- versal and catholic , not individual or fanciful ones . And however ...
Page xviii
... side , and found peace . They have been branded for this as mere timid reactionaries . But this I believe to be no true account of them . If they returned in some sense to their first faiths , they did so not in blind conservatism , not ...
... side , and found peace . They have been branded for this as mere timid reactionaries . But this I believe to be no true account of them . If they returned in some sense to their first faiths , they did so not in blind conservatism , not ...
Page xix
... side of that great move- ment which has in so many ways changed the religious , the ecclesiastical , and the ... sides , every religious heart must acknowledge not only the devout depth but the catholic sentiment of The Christian Year ...
... side of that great move- ment which has in so many ways changed the religious , the ecclesiastical , and the ... sides , every religious heart must acknowledge not only the devout depth but the catholic sentiment of The Christian Year ...
Page 11
... sides , far as their feet could carry them . Their games were crag- climbing for ravens ' nests , skating on Esthwaite Lake , setting springes for woodcocks . latter purpose they would range the woods late on winter nights ...
... sides , far as their feet could carry them . Their games were crag- climbing for ravens ' nests , skating on Esthwaite Lake , setting springes for woodcocks . latter purpose they would range the woods late on winter nights ...
Page 13
... , it was not in a made playground at cricket or rackets , but in haunts more fitted to form a poet - on the lakes and the hill - sides . Would that some poets , No who have since been born , had had such a THE MAN AND THE POET . 13.
... , it was not in a made playground at cricket or rackets , but in haunts more fitted to form a poet - on the lakes and the hill - sides . Would that some poets , No who have since been born , had had such a THE MAN AND THE POET . 13.
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action afterwards Alfoxden apostolical succession appeared Aristotle beauty believe blank verse Brougham Castle called character Christ Christian Church Cole Coleridge Coleridge's conscience deep divine doctrine doubt essay ethics facts faculty faith feeling felt French Revolution friends genius Grasmere happiness Hawkshead heart human nature Hursley idea ideal imagination intellectual Kant Keble Keble's less light living look Lyrical Ballads man's meditative mind moral law moral nature motive Nether Stowey never Newdigate Prize Newman object once original outward Oxford passed perhaps philosophy Plato poems poet poetic poetry principle pure question reason religion religious reverence righteousness Rydal Mount seemed seen sense sentiment sermons side sister soul Southey speak Speculative Reason spirit sympathy things thou thought tion true truth turned Unitarian universal utilitarian verse virtue whole words Wordsworth young
Popular passages
Page 57 - Poetry is the breath and finer spirit of all knowledge ; it is the impassioned expression which is in the countenance of all Science.
Page 64 - All things that love the sun are out of doors; The sky rejoices in the morning's birth ; The grass is bright with rain-drops; — on the moors The hare is running races in her mirth ; And with her feet she from the plashy earth Raises a mist, that, glittering in the sun, Runs with her all the way, wherever she doth run.
Page 317 - How could communities Degrees in schools, and brotherhoods in cities, Peaceful commerce from dividable shores, The primogenitive and due of birth, Prerogative of age, crowns, sceptres, laurels, But by degree, stand in authentic place ? Take but degree away, untune that string, And hark, what discord follows ! each thing meets In mere oppugnancy...
Page 46 - A perfect Woman, nobly planned, To warn, to comfort, and command ; And yet a Spirit still, and bright With something of an angel 13 light. XV.— I WANDERED LONELY. 1804. I WANDERED lonely as a cloud...
Page 360 - This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them : and their sins and iniquities will I remember no more.
Page 177 - My shaping spirit of Imagination. For not to think of what I needs must feel But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man — This was my sole resource, my only plan; Till that which suits a part infects the whole, And now is almost grown the habit of my soul.
Page 179 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.
Page 54 - I doubt not that you will share with me an invincible confidence that my writings (and among them these little poems) will co-operate with the benign tendencies in human nature and society, wherever found ; and that they will, in their degree, be efficacious in making men wiser, better, and happier.
Page 98 - So still an image of tranquillity, So calm and still, .and looked so beautiful Amid the uneasy thoughts which filled my mind, That what we feel of sorrow and despair From ruin and from change, and all the grief That passing shows of Being leave behind, Appeared an idle dream, that could not live Where meditation was. I turned away, And walked along my road in happiness.
Page 38 - Thy memory be as a dwelling-place For all sweet sounds and harmonies ; oh ! then, If solitude, or fear, or pain, or grief, Should be thy portion...