The Classical Journal, Volume 15A. J. Valpay., 1817 |
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... respecting the Troad , and the descriptions of Homer ; and an in- quiry into the authorities on which they have been founded . By C. H. PARRY , M. D. , F. R. S. , & c . Mohammedes . Carmen præmio dignatum in Coll . Æd . Chr . Oxon ...
... respecting the Troad , and the descriptions of Homer ; and an in- quiry into the authorities on which they have been founded . By C. H. PARRY , M. D. , F. R. S. , & c . Mohammedes . Carmen præmio dignatum in Coll . Æd . Chr . Oxon ...
Page 21
... respecting so remarkable a circumstance ? I therefore conclude that this warning voice was heard in the open air ; and this is confirmed by a speech which Livy afterwards puts into the mouth of Camillus ; “ Quid hæc tandem urbis nostræ ...
... respecting so remarkable a circumstance ? I therefore conclude that this warning voice was heard in the open air ; and this is confirmed by a speech which Livy afterwards puts into the mouth of Camillus ; “ Quid hæc tandem urbis nostræ ...
Page 25
... respecting the object and intention of the Tentyrites is perfectly consistent with the known character and genius of the more horrid superstitions of antiquity . Some of the commentators well support it by quoting from Ovid a story of ...
... respecting the object and intention of the Tentyrites is perfectly consistent with the known character and genius of the more horrid superstitions of antiquity . Some of the commentators well support it by quoting from Ovid a story of ...
Page 93
... respecting the Sabbatic river , believe , that in some re- mote part of the East covered with deepest gloom and darkest shade = - I exists , and that whosoever drinks of it shall not awake until the last trump . Alexander is fabled to ...
... respecting the Sabbatic river , believe , that in some re- mote part of the East covered with deepest gloom and darkest shade = - I exists , and that whosoever drinks of it shall not awake until the last trump . Alexander is fabled to ...
Page 94
... respecting the sacred Dee . I have elsewhere adduced the apples of Iduna , wife of Braga in Runiclore , the fountain of longevity of the Αιθιόπες Μακροβίοι , the Chang - seng - jo of the Chinese , the Amrita and Piyupa of the Indian ...
... respecting the sacred Dee . I have elsewhere adduced the apples of Iduna , wife of Braga in Runiclore , the fountain of longevity of the Αιθιόπες Μακροβίοι , the Chang - seng - jo of the Chinese , the Amrita and Piyupa of the Indian ...
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Popular passages
Page 179 - Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver. My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
Page 176 - For the vineyard of the Lord of hosts is the house of Israel, And the men of Judah his pleasant plant: And he looked for judgment, but behold oppression; For righteousness, but behold a cry.
Page 187 - And he said, Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed.
Page 122 - And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning...
Page 181 - And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.
Page 183 - Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
Page 194 - Thou speakest always ill of me, I speak always well of thee: But spite of all our noise and pother, The world believes nor one nor t'other.
Page 189 - How beautiful are thy feet with shoes, O prince's daughter! The joints of thy thighs are like jewels, The work of the hands of a cunning workman.
Page 270 - O Muse ! relate (for you can tell alone, Wits have short memories, and dunces none...
Page 63 - Et neque divitiis, nec paupertate notanda ; Unde fit in neutrum conspiciendus eques. Sit quoque nostra domus , vel censu parva , vel ortu ; Ingenio certe non latet illa meo.