The Classical Journal, Volume 15A. J. Valpay., 1817 |
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... doubt , that the Phoenicians called themselves , pay as Bochart supposes . Some of their neighbours certainly did call themselves sons of Anak ; and as this was probably con- sidered as an honourable title , it seems likely that the ...
... doubt , that the Phoenicians called themselves , pay as Bochart supposes . Some of their neighbours certainly did call themselves sons of Anak ; and as this was probably con- sidered as an honourable title , it seems likely that the ...
Page 2
... doubt that this story was founded on some traditions con- cerning Noach , or Phinoach , confounded in Egyptian legend with Phenoch and Phanak . These persons were taken for the same ; they were all considered as symbolical of the Sun ...
... doubt that this story was founded on some traditions con- cerning Noach , or Phinoach , confounded in Egyptian legend with Phenoch and Phanak . These persons were taken for the same ; they were all considered as symbolical of the Sun ...
Page 11
... doubt they fancied that the name of phoenix was to be traced to Dr , Phinehas . This , therefore , seems to be the evident reason why they fabled , that Phinehas was revived in the person of Elijah . The Arabians likewise tell us , that ...
... doubt they fancied that the name of phoenix was to be traced to Dr , Phinehas . This , therefore , seems to be the evident reason why they fabled , that Phinehas was revived in the person of Elijah . The Arabians likewise tell us , that ...
Page 13
... doubt they fancied that the name of phoenix was to be traced to Dr , Phinehas . This , therefore , seems to be the evident reason why they fabled , that Phinehas was revived in the person of Elijah . The Arabians likewise tell us , that ...
... doubt they fancied that the name of phoenix was to be traced to Dr , Phinehas . This , therefore , seems to be the evident reason why they fabled , that Phinehas was revived in the person of Elijah . The Arabians likewise tell us , that ...
Page 23
... doubt whether even the word " delituisse " does not here denote rather insignificance and obscurity than concealment . But , if not , it would only follow that the house of a subject was a very good lurking - place , without supposing ...
... doubt whether even the word " delituisse " does not here denote rather insignificance and obscurity than concealment . But , if not , it would only follow that the house of a subject was a very good lurking - place , without supposing ...
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Popular passages
Page 179 - Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver. My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
Page 176 - For the vineyard of the Lord of hosts is the house of Israel, And the men of Judah his pleasant plant: And he looked for judgment, but behold oppression; For righteousness, but behold a cry.
Page 187 - And he said, Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed.
Page 122 - And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning...
Page 181 - And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.
Page 183 - Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
Page 194 - Thou speakest always ill of me, I speak always well of thee: But spite of all our noise and pother, The world believes nor one nor t'other.
Page 189 - How beautiful are thy feet with shoes, O prince's daughter! The joints of thy thighs are like jewels, The work of the hands of a cunning workman.
Page 270 - O Muse ! relate (for you can tell alone, Wits have short memories, and dunces none...
Page 63 - Et neque divitiis, nec paupertate notanda ; Unde fit in neutrum conspiciendus eques. Sit quoque nostra domus , vel censu parva , vel ortu ; Ingenio certe non latet illa meo.