Discourses on Various Subjects Relative to the Being and Attributes of God, and His Works in Creation, Providence, and Grace, Volume 2M'Elrath & Bangs, 1831 |
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Page 9
... hath made , delighteth in the salvation of man . He to whom God says , I am thy God , in this peculiar sense , has reason for eternal exultation . And that He had shewn himself to be God , the good Being , to Israel , he adds : which ...
... hath made , delighteth in the salvation of man . He to whom God says , I am thy God , in this peculiar sense , has reason for eternal exultation . And that He had shewn himself to be God , the good Being , to Israel , he adds : which ...
Page 16
... hath lain in His bosom , and hath declared Him , and made Him known to mankind . This commandment also forbids all inordinate attachment to earthly and sensible things : -i . e . things that are the ob- jects of our senses , and for the ...
... hath lain in His bosom , and hath declared Him , and made Him known to mankind . This commandment also forbids all inordinate attachment to earthly and sensible things : -i . e . things that are the ob- jects of our senses , and for the ...
Page 25
... hath no excuse : Pride and lust plead pleasure , avarice gain , But the cheap swearer through his open sluice Lets his soul run for nought , and nothing fearing . Were I an infidel , I would hate swearing . " 4 THE FOURTH COMMANDMENT ...
... hath no excuse : Pride and lust plead pleasure , avarice gain , But the cheap swearer through his open sluice Lets his soul run for nought , and nothing fearing . Were I an infidel , I would hate swearing . " 4 THE FOURTH COMMANDMENT ...
Page 32
... hath eternal life abiding in him . 1 John iii . 15 . 10. A man who is full of fierce and furious passions ; who has no command of his own temper , may , in a moment , de- stroy the life even of his friend , his wife 32 THE TEN ...
... hath eternal life abiding in him . 1 John iii . 15 . 10. A man who is full of fierce and furious passions ; who has no command of his own temper , may , in a moment , de- stroy the life even of his friend , his wife 32 THE TEN ...
Page 51
... hath done whatsoever He pleased . Psal . cxv . 3 . · - 4thly . His OMNISCIENCE.- The Lord's throne is in HEAVEN : His eyes behold , His eye - lids try the children of men . Psal . xi . 4. The Lord looketh down from Heaven ; He BEHOLD ...
... hath done whatsoever He pleased . Psal . cxv . 3 . · - 4thly . His OMNISCIENCE.- The Lord's throne is in HEAVEN : His eyes behold , His eye - lids try the children of men . Psal . xi . 4. The Lord looketh down from Heaven ; He BEHOLD ...
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Common terms and phrases
acquaintance Agur Almighty Amen ancient Apostle atonement blessing blood body called Christ crucified Christian Church commandment conscience consequently considered continue Creator death Divine doctrine earth eternal evil faith false Father feel flesh Gentiles give glory God's gospel grace Greeks hand happiness hath heart heaven Hebrew hence Holy Spirit honour human idolatry infinite Jakeh Jehovah Jesus Christ Jews justice kind king kingdom labour learned live Lord thy love thy neighbour means Mediterranean Sea ment mercy mind Moses nature necessary neighbour ness never Odin perfect person petition planet pray prayer preaching principle promises Prophets Psal received red heifer reference religion religious revelation riches righteousness sabbath sacrifice salvation saved Scriptures Septuagint shew signifies sins soul speak tabernacle teaching Tekoa TEN COMMANDMENTS thee things Thou shalt thyself tion true truth Unst unto usury whole wisdom wise word worship
Popular passages
Page 36 - My duty towards God, is to believe in him, to fear him, and to love him with all my heart, with all my mind, with all my soul, and with all my strength; to worship him, to give him thanks, to put my whole trust in him, to call upon him, to honour his holy Name and his Word, and to serve him truly all the days of my life.
Page 125 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Page 38 - But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret ; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them : for your Father knoweth what things ye have need of before ye ask him.
Page 269 - And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit.
Page 136 - Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
Page 36 - My duty towards my Neighbour, is to love him as myself, and to do to all men, as I would they should do unto me...
Page 10 - And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
Page 244 - Two things have I required of thee ; deny me them not before I die: Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Page 37 - ALMIGHTY God, unto whom all hearts are open, all £\. desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord.
Page 104 - The children of this world marry, and are given in marriage: But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.