quired; but as I stood one day beholding the rock, that overhangs my cell, I found in myself a desire to climb. it; and, when I was on it's top, was in the same manner determined to scale the next; till, by degrees, I conceived a wish to view the summit of the mountain, at the foot of which I had so long resided. This motion of my thoughts I endeavoured to suppress, not because it appeared criminal, but because it was new; and all change, not evidently for the better, alarms a mind taught by experience to distrust itself. I was often afraid, that my heart was deceiving me, that my impatience of confinement arose from some earthly passion, and that my ardour to survey the works of nature was only a hidden longing to mingle once again in the scenes of life. I therefore endeavoured to settle my thoughts into their former state, but found their distraction every day greater. I was always reproaching myself with the want of happiness within my reach, and at last began to question whether it was not laziness rather than caution, that restrained me from climbing to the summit of Teneriffe.

I rose, therefore, before the day, and begun my journey up the steep of the mountain; but I had not advanced far, old as I was and burdened with provision, when the day began to shine upon me; the declivities grew more precipitous, and the sand slided from beneath my feet; at last, fainting with labour, I arrived at a small plain, almost inclosed by rocks, and open only to the east. I sat down to rest awhile, in full persuasion, that, when I had recovered my strength, I should proceed on my design; but when once I had tasted ease, I found many reasons against disturbing it. The branches spread a shade over my head, and the gales of spring wafted odours to my bosom.

As I sat thus, forming alternately excuses for delay, and resolutions to go forward, an irresistible heaviness suddenly surprised me; I laid my head upon the bank, and resigned

myself to sleep: when methought I heard the sound as of the flight of eagles, and a being of more than human dignity stood before me. While I was deliberating how to address him, he took me by the hand with an air of kindness, and asked me solemnly, but without severity, "Theodore, whither art thou going?' I am climbing," answered I, "to the top of the mountain, to enjoy a more extensive prospect of the works of nature." "Attend first," said he, "to the prospect which this place affords, and what thou dost not understand I will explain. I am one of the benevolent beings, who watch over the children of the dust, to preserve them from those evils, which will not ultimately terminate in good, and which they do not, by their own faults, bring upon themselves. Look round, therefore, without fear; observe, contemplate, and be instructed."

Encouraged by this assurance, I looked, and beheld a mountain higher than Teneriffe, to the summit of which the human eye could never reach: when I had tired myself with gazing upon it's height, I turned my eyes toward it's foot, which I could easily discover, but was amazed to find it. without foundation, and placed inconceivably in emptiness and darkness. Thus I stood terrified and confused; above were tracks inscrutable, and below was total vacuity. But my protector, with a voice of admonition, cried out, "Theodore, be not affrighted, but raise thine eyes again; the Mountain of Existence is before thee, survey it, and be wise."

I then looked with more deliberate attention, and observed the bottom of the mountain to be a gentle rise, and overspread with flowers; the middle to be more steep, embarrassed with crags,' and interrupted by precipices, over which hung branches loaded with fruits, and among which were scattered palaces and bowers. The tracts, which my eye could reach nearest the top, were generally barren ; but there were among the clefts of the rocks a few hardy

evergreens, which, though they did not give much pleasure to the sight or smell, yet seemed to cheer the labour and facilitate the steps of those, who were clambering among

them.

Then, beginning to examine more minutely the different parts, I observed, at a great distance, a multitude of both sexes, issuing into view from the bottom of the mountain. Their first actions I could not accurately discern but, as they every moment approached nearer, I found that they amused themselves with gathering flowers under the superintendence of a modest virgin in a white robe, who seemed not over solicitous to confine them to any settled place or certain track; for she knew, that the whole ground was smooth and solid, and that they could not easily be hurt or bewildered. When, as it often happened, they plucked a thistle for a flower, Innocence, so was she called, would smile at the mistake. Happy, said I, are they, who are under so gentle a government, and yet are safe. But I had no opportunity to dwell long on the consideration of their felicity; for I found, that Innocence continued her attendance but a little way, and seemed to consider only the flowery bottom of the mountain as her proper province. Those, whom she abandoned, scarcely knew that they were left, before they perceived themselves: in the hands of Education, a nymph more severe in her aspect and imperious in her commands, who confined them to certain paths, in their opinion too narrow and too rough. These they were continually solicited to leave by Appetite, whom Education could never fright away, though she sometimes awed her to such timidity, that the effects of her presence were scarcely perceptible. Some went back to the first part of the mountain, and seemed desirous of continuing busied in plucking flowers, but were no longer guarded by Innocence; and such as Education could not force back, proceeded up the mountain by some miry road, in which they were seldom seen; and scarcely ever regarded.

As Education led her troop up the mountain, nothing was more observable than that she was frequently giving them cautions to beware of Habits; and was calling out to one or another at every step, that a Habit was ensnaring them; that they would be under the dominion of Habit before they perceived their danger; and that those, whom Habit should once subdue, had little hope of regaining their liberty.

Of this caution, so frequently repeated, I was very solicitous to know the reason, when my protector directed my regard to a troop of pygmies, which appeared to walk silently before those that were climbing the mountain, and each to smooth her way before her follower. I found, that had missed the notice of them before, both because they were so minute as not easily to be discerned, and because they grew every moment nearer in their colour to the objects with which they were surrounded. As the followers of Education did not appear to be sensible of the presence of these dangerous associates, or, ridiculing their diminutive size, did not think it possible that human beings should ever be brought into subjection by such feeble enemies, they generally heard her precepts of vigilance with wonder and, when they thought her eye withdrawn, treated them with contempt. Nor could I, myself, think her cautions so necessary, as her frequent inculcations seemed to suppose, till I observed, that each of these petty beings held secretly a chain in her hand, with which she prepared to bind those, whom she found within her power. Yet these Habits, under the eye of Education, went quietly forward, and seemed very little to increase in bulk of strength; for though they were always willing to join with Appetite, yet, when Education kept them apart from her, they would very punctually obey command, and make the narrow roads, in which they were confined, easier and smoother.

It was observable, that their stature was never at a

stand, but continually growing or decreasing, yet not always in the same proportions: nor could I forbear to express my admiration, when I saw in how much less time they generally gained than lost bulk. Though they grew slowly in the road of Education, it might, however, be perceived that they grew; but, if they once deviated at the call of Appetite, their stature soon became gigantick; andtheir strength was such, that Education pointed out to her tribe many, that were led in chains by them, whom she could never more rescue from their slavery. She pointed them out, but with little effect; for all her pupils appeared confident of their own superiority to the strongest Habit, and some seemed in secret to regret, that they were hindered from following the triumph of Appetite.

It was the peculiar artifice of Habit, not to suffer her power to be felt at first. Those, whom she led, she had the address of appearing only to attend, but was con tinually doubling her chains upon her companions; which were so slender in themselves, and so silently fastened, that, while the attention was engaged by other objects, they were not easily perceived. Each link grew tighter as it had been longer worn; and when, by continual additions, they became so heavy as to be felt, they were very frequently too strong to be broken.

When Education had proceeded in this manner to the part of the mountain where the 'declivity began to grow craggy, she resigned her charge to two powers of superior aspect. The meaner of them appeared capable of presiding in senates, or governing nations, and yet watched the steps of the other with the most anxious attention, and was visibly confounded and perplexed, if ever she suffered her regard to be drawn away. The other seemed to approve her submission as pleasing, but with such a condescension as plainly showed that she claimed it as due; and, indeed, so great was her dignity and sweetness, that he who would not reverence, must not behold her.