Cheveley: Or, The Man of Honour, Volume 1Harper & Bros., 1839 |
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Page v
... nature , though truth compels me to acknowledge that I have known others whose deep - rooted selfishness , puerile vanity , and vacillating weakness of character proved them to be " nature's worst anomalies " -masculine women ! In ...
... nature , though truth compels me to acknowledge that I have known others whose deep - rooted selfishness , puerile vanity , and vacillating weakness of character proved them to be " nature's worst anomalies " -masculine women ! In ...
Page vii
... nature's inquisition , whose profligacy can only flourish and be protected by keeping the instruments of torture in their own hands . As far back as 732 , the cavalry of the Arabians , like that of their ancestors , the Parthians , was ...
... nature's inquisition , whose profligacy can only flourish and be protected by keeping the instruments of torture in their own hands . As far back as 732 , the cavalry of the Arabians , like that of their ancestors , the Parthians , was ...
Page 9
... nature , go beyond Pythagoras and Plato , it will have still less : for to them , the many - languaged voice of the passions is the unknown tongue of St. Paul , requiring interpretation ; they are , indeed , “ righ- teous over much ...
... nature , go beyond Pythagoras and Plato , it will have still less : for to them , the many - languaged voice of the passions is the unknown tongue of St. Paul , requiring interpretation ; they are , indeed , “ righ- teous over much ...
Page 10
... nature , I repeat that these volumes can have little attraction ; but to such as are aware that our nature , like our fate , is of " a min- gled yarn of good and evil , " there may be something in them not wholly uninteresting . Heir to ...
... nature , I repeat that these volumes can have little attraction ; but to such as are aware that our nature , like our fate , is of " a min- gled yarn of good and evil , " there may be something in them not wholly uninteresting . Heir to ...
Page 13
... nature could make sacrifices which Saville could not even comprehend ; yet were they both generous , both high - minded , both clever . Hence the cement of their friendship ; for it is a mistake , and an egregious one , to suppose that ...
... nature could make sacrifices which Saville could not even comprehend ; yet were they both generous , both high - minded , both clever . Hence the cement of their friendship ; for it is a mistake , and an egregious one , to suppose that ...
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admiration Alonzo amiable asked augh Barbouiller beautiful Beryl Blichingly brother carriage chair child clever cried dear dine dinner door Dorio dowager eyes Fanny father fear feel felt girl give hand happy head hear heard heart Herbert Grimstone honour hope Hoskins husband John Stokes Julia Lady de Clifford ladyship laughed letter look Lord Bolingbroke Lord de Clifford ma'am Madame Madame de Staël Mademoiselle d'Antoville Madge Major Nonplus Mary Lee Milan Miss Mac Miss MacScrew Monsieur de Rivoli mother Mowbray Mowbray's never opened person poor Mary replied Richard Brindal round rum customer Rush Sally Saville Seymour smile sooner sort Stokes stood sure tell thee things thought Timbuctoo tion toville Triverton turned Tymmons Tymmons's vaustly voice Voltaire walked wife William Dale wish woman wonder words young
Popular passages
Page 169 - Ye fearful saints, fresh courage take, The clouds ye so much dread Are big with mercy, and shall break In blessings on your head.
Page 159 - That led th' embattled Seraphim to war. MILTON O THOU ! whatever title suit thee, Auld Hornie, Satan, Nick, or Clootie, Wha in yon cavern grim an' sootie, Closed under hatches, Spairges about the brunstane cootie, To scaud poor wretches ! Hear me, auld Hangie, for a wee, An' let poor damned bodies be ; I'm sure sma' pleasure it can gie, E'en to a deil, To skelp an' scaud poor dogs like me, An...
Page 74 - Because they yet may meet thine eye, And guide thy soul to mine even here, When thou behold'st them drooping nigh, And know'st them gather'd by the Rhine.
Page 149 - Hudibras has given, why those who can talk on trifles speak with the greatest fluency ; namely, that the tongue is like a race-horse, which runs the faster the lesser weight it carries. Which of these reasons soever may be looked upon as the most probable, 1 think the Irishman's thought was very natural, who, after some hours...
Page 148 - I have sometimes fancied that they have not a retentive power, or the faculty of suppressing their thoughts, as men have, but that they are necessitated to speak every thing they think ; and if so, it would perhaps furnish a very strong argument to the Cartesians for the supporting of their doctrine that the soul always thinks. But as several are of opinion that...
Page 204 - Glory is like a circle in the water, Which never ceaseth to enlarge itself, Till, by broad spreading, it disperse to nought.
Page 121 - I'll not look for wine. The thirst that from the soul doth rise, Doth ask a drink divine : But might I of Jove's nectar sup, I would not change for thine. I sent thee late a rosy wreath, Not so much honouring thee As giving it a hope that there It could not withered be. But thou thereon didst only breathe, And sent'st it back to me: Since when it grows, and smells, I swear, Not of itself, but thee.
Page 149 - The world of a child's imagination is the creation of a far holier spell than hath ever been wrought by the pride of learning, or the inspiration of poetic fancy. Innocence, that thinketh no evil ; ignorance, that apprehendeth none ; hope, that hath experienced no blight ; love, that suspecteth no guile. These are its ministering angels — these wield a wand of power, making this earth a paradise. Time, hard, rigid teacher ! — Reality, rough, stern reality ! — World, cold, heartless world !...
Page 75 - The river nobly foams and flows, The charm of this enchanted ground, And all its thousand turns disclose Some fresher beauty varying round; The haughtiest breast its wish might bound Through life to dwell delighted here; Nor could on earth a spot be found To nature and to me so dear, Could thy dear eyes in following mine Still sweeten more these banks of Rhine!
Page 140 - O sacrosante Vergini, se fami, Freddi, o vigilie mai per voi soffersi, Cagion mi sprona, ch