Several Discourses Preached at the Temple Church, Volume 1J. Whiston and B. White, 1759 |
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... MASTERS of the BENCH Of the Two HONOURABLE SOCIETIES of the TEMPLE THESE DISCOURSES ARE INSCRIBED , By their most obedient , humble Servant , THO . LONDON . THE CONTENTS . DISCOURSE . I. In Four Parts . To the WORSHPFUL the.
... MASTERS of the BENCH Of the Two HONOURABLE SOCIETIES of the TEMPLE THESE DISCOURSES ARE INSCRIBED , By their most obedient , humble Servant , THO . LONDON . THE CONTENTS . DISCOURSE . I. In Four Parts . To the WORSHPFUL the.
Page 20
... Obedience , and of Obedience to God , the Lord of Nature : And the Difpute between Natural and Revealed Re- ligion is not , whether God is to be applied to for eternal Happiness ; but only , whether Nature or Revelation can best teach ...
... Obedience , and of Obedience to God , the Lord of Nature : And the Difpute between Natural and Revealed Re- ligion is not , whether God is to be applied to for eternal Happiness ; but only , whether Nature or Revelation can best teach ...
Page 26
... Obedience . But this is true only upon Suppofition that Reason is the only Rule of our Obedience ; for , if there there be any other Rule befides , mere Reason cannot 26 DISCOURSE I.
... Obedience . But this is true only upon Suppofition that Reason is the only Rule of our Obedience ; for , if there there be any other Rule befides , mere Reason cannot 26 DISCOURSE I.
Page 27
... Obedience : And therefore this Argument is really beg- ging the Thing in question ; for it supposes there is no ... Obedience , because the Subject is bound to no more than the Law requires : But , if the Law be amended and enlarged by ...
... Obedience : And therefore this Argument is really beg- ging the Thing in question ; for it supposes there is no ... Obedience , because the Subject is bound to no more than the Law requires : But , if the Law be amended and enlarged by ...
Page 28
... Obedience , is fuppofing that his original In- tention is , that Men fhould obey Reason ; to argue at the fame time that those who live in Difobedience to this Law are in the State which God intended them to be in , is to fuppofe that ...
... Obedience , is fuppofing that his original In- tention is , that Men fhould obey Reason ; to argue at the fame time that those who live in Difobedience to this Law are in the State which God intended them to be in , is to fuppofe that ...
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Common terms and phrases
abfurd Affertion againſt anſwer Apoſtle arifing becauſe believe beſt bleffed Cafe Children of God Children of Men Chrift Jefus Chriftian Confequence confider confiftent Death defire Difficulties DISCOURSE diſcover divine Doctrines eſtabliſh eternal Evidence Exiſtence faid Faith fame fave feem fent ferve fhall fhew fince firft firſt fome ftands ftill fuch fufficient fuppofe fupport fure Glory Goodneſs Goſpel greateſt Happineſs Heart Heathen himſelf Hopes Idolatry Immortality inquire itſelf judge juft Juftice juſt leaſt likewife Lord Love love thy Neighbour manifeft Mankind Miracles Mofes moſt muft muſt Myſtery Natural Religion neceffary Notion Obedience ourſelves Perfon Philofophers pleaſe poffibly Power Preaching prefent pretend Principles Promiſes Puniſhments Purpoſe Queſtion raiſed Reafon and Nature Redemption refpect Refurrection Revelation Sadducees Salvation Saviour ſay Senfe Senſe ſhall ſhould Sinners Soul Spirit ſtand Superftition thefe Things themſelves theſe thoſe thou true Truth Underſtanding unto uſe Wiſdom Words World
Popular passages
Page 163 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 11 - God, into an image made like unto corruptible man, and to birds, and four-footed beasts, and creeping things.
Page 254 - But thefe are written that ye might believe that Jefus is the Chrift, the Son of God ; and that believing, ye might have life through his Name.
Page 283 - See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal: Neither is there any that can deliver out of my hand.
Page 344 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 99 - Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? May I not wash in them, and be clean? So he turned and went away in a rage.
Page 80 - He that overcometh, the same shall be clothed in white raiment ; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
Page 347 - For he that said, Do not commit adultery, said also, Do not kill. Now, if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Page 212 - Take heed therefore unto yourfelves, and to all the flock over the which the Holy Ghoft hath made you Overfeers, to feed the Church of God, which he hath purchafed with his own blood.