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share it are now in the grave. A few years make such havock in human generations, that we soon see ourselves deprived of those with whom we entered the world, and whom the participation of pleasures or fatigues had endeared to our remembrance. The man of enterprise recounts his adventures and expedients, but is forced, at the close of the relation, to pay a sigh to the names of those that contributed to his success; he that passes his life among the gayer part of mankind, has his remembrance stored with remarks and repartees of wits, whose sprightliness and merriment are now lost in perpetual silence; the trader, whose industry has supplied the want of inheritance, repines in solitary plenty at the absence of companions, with whom he had planned out amusements for his latter years; and the scholar, whose merit, after a long series of efforts, raises him from obscurity, looks round in vain from his exaltation for his old friends or enemies, whose applause or mortification would heighten his triumph.

Among Martial's requisites to happiness is, Res non parta labore, sed relicta, an estate not gained by industry, but left by inheritance. It is necessary to the completion of every good, that it be timely obtained; for whatever comes at the close of life will come too late to give much delight; yet all human happiness has its defects. Of what we do not gain for ourselves we have only a faint and imperfect fruition, because we cannot compare the difference between want and possession, or at least can derive from it po conviction of our own abilities, nor any increase of self-esteem; what we acquire by bravery or science, by mental or corporal diligence, comes at last when we cannot communicate, and therefore cannot enjoy it.

Thus every period of life is obliged to borrow its happiness from the time to come. In youth we have nothing past to entertain us, and in age, we derive little from retrospect but hopeless sorrow. Yet the future likewise has its limite which the imagination dreads to woach, but

and companions impresses hourly upon us the necessity of our own departure; we know that the schemes of man are quickly at an end, that we must soon lie down in the grave with the forgotten multitudes of former ages, and yield our place to others, who, like us, shall be driven awhile by hope or fear about the surface of the earth, and then like us be lost in the shades of death.

Beyond this termination of our material existence, we are therefore obliged to extend our hopes; and almost every man indulges his imagination with something, which is not to happen till he has changed his manner of being: some amuse themselves with entails and settlements, provide for the perpetuation of families and honours, or contrive to obviate the dissipation of the fortunes, which it has been their business to accumulate; others, more refined or exalted, congratulate their own hearts upon the future extent of their reputation, the reverence of distant nations, and the gratitude of unprejudiced posterity.

They whose souls are so chained down to coffers and tenements, that they cannot conceive a state in which they shall look upon them with less solicitude, are seldom attentive or flexible to arguments; but the votaries of fame are capable of reflection, and therefore may be called to reconsider the probability of their expectations.

Whether to be remembered in remote times be worthy of a wise man's wish, has not yet been satisfactorily decided; and, indeed, to be long remembered, can happen to so small a number, that the bulk of mankind has very little interest in the question. There is never room in the world for more than a certain quantity or measure of re

The necessary business of life, the immediate pleasures or pains of every condition, leave us not leisure beyond a fixed proportion for contemplations which do not forcibly influence our present welfare. When this vacuity is filled, no characters can be admitted into the circulation of fame, but by occupying the place of some


like that of the body, can only extend its view to new objects, by losing sight of those which are now before it.

Reputation is therefore a meteor, which blazes a while and disappears for ever; and, if we except a few transcendent and invincible names, which no revolutions of opinion or length of time is able to suppress; all those that engage our thoughts, or diversify our conversation, are every moment hasting to obscurity, as new favourites are adopted by fashion.

It is not therefore from this world, that any ray of comfort can proceed, to cheer the gloom of the last hour. But futurity has still its prospects; there is yet happiness in reserve, which, if we transfer our attention to it, will support us in the pains of disease, and the langour of decay. This happiness we may expect with confidence, because it is out of the power of chance, and may be attained by all that sincerely desire and earnestly pursue it. On this therefore every mind ought finally to rest. Hope is the chief blessing of man, and that hope only is rational, of which we are certain that it cannot deceive us.

No 204. SATURDAY, February 29, 1752.

Nemo tam divos habuit faventes,
Crastinum ut possit sibi polliceri.-SENECA.
Of heaven's protection who can be
So confident to utter this ?
To-morrow I will spend in bliss.-F. Lewis.

SEGED, lord of Ethiopia, to the inhabitants of the world: To the sons of presumption, humility and fear; and to the daughters of sorrow, content and acquiescence.

Thus, in the twenty-seventh year of his reign, spoke Seged, the monarch of forty nations, the distributor of the waters of the Nile: “At length, Seged, thy toils are at an end; thou hast reconciled disaffection, thou hast

thy courtiers, thou hast chased war from thy confines, and erected fortresses in the lands of thine enemies. All who have offended thee tremble in thy presence, and wherever thy voice is heard, it is obeyed. Thy throne is surrounded by armies, numerous as the locusts of the summer, and resistless as the blasts of pestilence. Thy magazines are stored with ammunition, thy treasures overflow with the tribute of conquered kingdoms. Plenty waves upon thy fields, and opulence glitters in thy cities. Thy nod is as the earthquake that shakes the mountains, and thy smile as the dawn of the vernal day. In thy hand is the strength of thousands, and thy health is the health of millions. Thy palace is gladdened by the song of praise, and thy path perfumed by the breath of benediction. Thy subjects gaze upon thy greatness, and think of danger or misery no more. Why, Seged, wilt not thou partake the blessings thou bestowest? Why shouldst thou only forbear to rejoice in this general felicity? Why should thy face be clouded with anxiety, when the meanest of those who call thee sovereign, gives the day to festivity, and the night to peace ? At length, Seged, reflect and be wise. What is the gift of conquest but safety? Why are riches collected but to purchase happiness?"

Seged then ordered the house of pleasure, built in an island of the lake of Dambea, to be prepared for his reception. “I will retire,” says he, "for ten days from tumult and care, from counsels and decrees. Long quiet is not the lot of the governours of nations, but a cessation of ten days cannot be denied me. This short interval of happiness may surely be secured from the interruption of fear or perplexity, sorrow or disappointment. I will exclude all trouble from my abode, and remove from my thoughts whatever may confuse the harmony of the concert, or abate the sweetness of the banquet. I will fill the whole capacity of my soul with enjoyment, and try what it is to live without a wish unsatisfied.

In a few days the orders were performed, and Seged

cultivated only for pleasure, planted with every flower that spreads its colours to the sun, and every shrub that sheds fragrance in the air. In one part of this extensive garden, were open walks for excursions in the morning; in another, thick groves, and silent arbours, and bubbling fountains for repose at noon.

All that could solace the sense, or flatter the fancy, all that industry could extort from nature, or wealth furnish to art, all that conquest could seize, or beneficence attract, was collected together, and every perception of delight was excited and gratified.

Into this delicious region Seged summoned all the persons of his court, who seemed eminently qualified to receive or communicate pleasure. His call was readily obeyed; the young, the fair, the vivacious, and the witty, were all in haste to be sated with felicity. They sailed jocund over the lake, which seemed to smooth its surface before them: Their passage was cheered with musick, and their hearts dilated with expectation.

Seged, landing here with his band of pleasure, determined from that hour to break off all acquaintance with discontent, to give his heart for ten days to ease and jollity, and then fall back to the common state of man, and suffer his life to be diversified, as before, with joy and sorrow.

He immediately entered his chamber, to consider where he should begin his circle of happiness. He had all the artists of delight before him, but knew not whom to call, since he could not enjoy one, but by delaying the performance of another. He chose and rejected, he resolved and changed his resolution, till his faculties were harassed, and his thoughts confused; then returned to the apartment where his presence was expected, with languid eyes and clouded countenance, and spread the infection of uneasiness over the whole assembly. He observed their depression, and was offended, for he found his vexation increased by those whom he expected to dissipate and relieve it. He retired again to his private chamber, and sought for consolation in his own mind; one thinint

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