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loss of the profits of the voyage; and such superfluity of artifices was employed, as perhaps might have discovered the cheat to a man of penetration. But the sailor, unacquainted with subtilties and stratagems, was easily deluded; and as the ship could not stay for my recovery, sold the cargo, and left me to re-establish my health at leisure.

I was sent to regain my flesh in a purer air, lest it should appear never to have been wasted, and in two months returned to deplore my disappointment. My uncle pitied my dejection, and bid me prepare myself against next year, for no land-lubber should touch his money.

A reprieve however was obtained, and perhaps some new stratagem might have succeeded another spring; but my

uncle unhappily made amorous advances to my mother's maid, who, to promote so advantageous a match, discovered the secret with which only she had been entrusted. He stormed and saved, and declaring that he would have heirs of his own, and not give his substance to cheats and cowards, married the girl in two days, and has now four children.

Cowardice is always scorned, and deceit universally detested. I found my friends, if not wholly alienated, at least cooled in their affection; the squire, though he did not wholly discard me, was less fond, and often inquired when I would go to sea. I was obliged to bear his insults, and endeavoured to rekindle his kindness by assiduity and respect; but all my care was vain ; he died without a will, and the estate devolved to the legal heir.

Thus has the folly of my parents condemned me to spend in flattery and attendance those years in which I might have been qualified to place myself above hope or fear. I am arrived at manhood without any useful art, or generous sentiment; and, if the old woman should likewise at last deceive me, am in danger at once of beggary and ignorance.

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No 199. TUESDAY, February 11, 1752.

Decolor, obscurus, vilis, non ille reperam
Cæsariem regum, nec cundida virginis ornat
Colla, nec insigni splendet per cingula morsu;
Sed nova si nigri videas miracula suri,
Tunc superat pulchros cultus, et quicquid Eois
Indus littoribus rubra scrutatur in algå.-CLAUDIANUS.

Obscure, unpris'd, and dark, the magnet lies,
Nor lures the search of a varicious eyes,
Nor binds the neck, nor sparkles in the hair,
Nor dignifies the great, nor decks the fair.
But search the wonders of the dusky stone,
And own all glories of the mine outdone,
Each grace of form, each ornament of state,
That decks the fair, or dignifies the great.

TO THE RAMBLER.

SIR, Though you have seldom digressed from moral subjects, I suppose you are not so rigorous or cynical as to deny the value or usefulness of natural philosophy; or to have lived in this age of inquiry and experiment, without any attention to the wonders every day produced by the pokers of magnetism and the wheels of electricity. At least, I may be allowed to hope that, since nothing is more contrary to moral excellence than envy, you will not refuse to promote the happiness of others, merely because you cannot partake of their enjoyments.

In confidence, therefore, that your ignorance has not made you an enemy to knowledge, I offer you the honour of introducing to the notice of the public, an adept, who, having long laboured for the benefit of mankind, is not willing, like too many of his predecessors, to conceal his secrets in the grave.

Many have signalized themselves by melting their estates in crucibles. I was born to no fortune, and therefore had only my mind and body to devote to knowledge, and the gratitude of posterity will attest, that neither mind nor body have been spared. I have sat whole weeks with

of projection; I have made the first experiment in nineteen diving engines of new construction; I have fallen eleven times speechless under the shock of electricity; I have twice dislocated my limbs, and once fractured my skull, in essaying to fly; and four times endangered my life by submitting to the tranfusion of blood.

In the first period of my studies, I exerted the powers of my body more than those of my mind, and was not without hopes that fame might be purchased by a few broken bones without the toil of thinking; but having been shattered by some violent experiments, and constrained to confine myself to my books, I passed six-andthirty years in searching the treasures of ancient wisdom, but am at last amply recompensed for all my perseverance.

The curiosity of the present race of philosophers, having been long exercised upon electricity, has been lately transformed to magnetism; the qualities of the loadstone have been investigated, if not with much advantage, yet with great applause; and as the highest praise of art is to imitate nature, I hope no man will think the makers of artificial magnets celebrated or reverenced above their deserts.

I have for some time employed myself in the same practice, but with deeper knowledge and more extensive views. While my contemporaries were touching needles and raising weights, or busying themselves with inclination and variation, I have been examining those qualities of magnetism which may be applied to the accommodation and happiness of common life. I have left to inferiour understandings the care of conducting the sailor through the hazards of the ocean, and reserved to myself the more difficult and illustrious province of preserving the connubial compact from violation, and setting mankind free for ever from the danger of supposititious children, and the torments of fruitless vigilance and anxious suspicion.

To defraud any man of his due praise is unworthy of a philosopher; I shall therefore openly confess, that I owe the first hint of this inestimable secret to the Tahbi Abra

has left this account of the magnet: xD'DrSup, &c. “The calamita, or loadstone that attracts iron, produces many bad fantasies in man. Women fly from this stone. If therefore

any husband be disturbed with jealousy, and fear lest his wife converses with other men, let him lay this stone upon her while she is asleep. If she be pure,

she will, when she wakes, clasp her husband fondly in her arms; but if she be guilty, she will fall out of bed, and run away.”

When I first read this wonderful passage, I could not easily conceive why it had remained hitherto unregarded in such a zealous competition for magnetical fame. It would surely be unjust to suspect that any of the candidates are strangers to the name or works of Rabbi Abraham, or to conclude, from a late edict of the Royal Society in favour of the English language, that philosophy and literature are no longer to act in concert. Yet, how should a quality so useful escape promulgation, but by the obscurity of the language in which it was delivered? Why are footmen and chambermaids paid on every side for keeping secrets, which no caution nor expence could secure from the all-penetrating magnet? Or, why are so many witnesses summoned, and so many artifices practised, to discover what so easy an experiment would infallibly reveal?

Full of this perplexity, I read the lines of Abraham to a friend, who advised me not to expose my life by a mad indulgence of the love of fame; he warned me by the fate of Orpheus, that knowledge or genius could give no protection to the invader of female prerogatives; assured me that neither the armour of Achilles, nor the antidote of Mithridates, would be able to preserve me; and counselled me, if I could not live without renown, to attempt the acquisition of universal empire, in which the honour would perhaps be equal, and the danger certainly be less.

I, a solitary student, pretend not to much knowledge of the world, but am unwilling to think it so generally cor

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should bring any danger upon its inventor. My friend has indeed told me that all the women will be my enemies, and that, however I flatter myself with hopes of defence from the men, 'I shall certainly find myself deserted in the hour of danger. Of the young men, said he, some will be afraid of sharing the disgrace of their mothers, and some the danger of their mistresses; of those who are married, part are already convinced of the falsehood of their wives, and part shut their eyes to avoid conviction; few ever sought for virtue in marriage, and therefore few will try whether they have found it. Almost every man is careless or timorous, and to trust is easier and safer than to examine.

These observations discouraged me, till I began to consider what reception I was likely to find among the ladies, whom I have reviewed under the three classes of maids, wives, and widows, and cannot but hope that I may obtain some countenance among them. The single ladies I suppose universally ready to patronize my method, by which connubial wickedness may be detected, since no woman marries with a previous design to be unfaithful to her husband. And to keep them steady in my cause, I promise never to sell one of my magnets to a man who steals a girl from school; marries a woman of forty years younger than himself; or employs the authority of parents to obtain a wife without her own consent.

Among the married ladies, notwithstanding the insipuations of slander, yet I resolve to believe, that the greater part are my friends, and am at least convinced, that they who demand the test, and appear on my side, will supply, by their spirit, the deficiency of their numbers, and that their enemies will shrink and quake at the sight of a magnet, as the slaves of Scythia fled from the scourge.

The widows will be confederated in my favour by their curiosity, if not by their virtue; for it may be observed, that women who have outlived their husbands, always

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