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N° 152. SATURDAY, August 31, 1751.
In angry phrase the angry passions glow.—ELPHINSTON. “It was the wisdom,” says Seneca, “ of ancient times, to consider what is most useful as most illustrious.” If this rule be applied to works of genius, scarcely any species of composition deserves more to be cultivated than the epistolary style, since none is of more various or frequent use through the whole subordination of human life.
It has yet happened that, among the numerous writers which our nation has produced, equal, perhaps, always in force and genius, and of late in elegance and accuracy, to those of any other country, very few have endeavoured to distinguish themselves by the publication of letters, except such as were written in the discharge of publick trusts, and during the transaction of great affairs; which, though they afford precedents to the minister, and memorials to the historian, are of no use as examples of the familiar style, or models of private correspondence.
If it be inquired by foreigners, how this deficiency has happened in the literature of a country, where all indulge themselves with so little danger in speaking and writing, may we not without either bigotry or arrogance inform them, that it must be imputed to our contempt of trifles, and our due sense of the dignity of the publick? We do not think it reasonable to fill the world with volumes from which nothing can be learned, nor expect that the employments of the busy, or the amusements of the gay, should give way to narratives of our private affairs, complaints of absence, expressions of fondness, or declarations of fidelity.
A slight perusal of the innumerable letters by which the wits of France have signalized their names, will prove that other nations need not be discouraged from the like
not very difficult to aggravate trifling misfortunes, to magnify familiar incidents, repeat adulatory professions, accumulate servile hyberboles, and produce all that can be found in the despicable remains of Voiture and Scarron.
Yet, as much of life must be passed in affairs considerable only by their frequent occurrence, and much of the pleasure which our condition allows must be produced by giving elegance to trifles, it is necessary to learn how to become little without becoming mean, to maintain the necessary intercourse of civility, and fill up the vacuities of actions by agreeable appearances. It had therefore been of advantage, if such of our writers as have excelled in the art of decorating insignificance, had supplied us with a few sallies of innocent gaiety, effusions of honest tenderness, or exclamations of unimportant hurry.
Precept has generally been posterior to performance. The art of composing works of genius has never been taught but by the example of those who performed it by natural vigour of imagination, and rectitude of judgment. As we have few letters, we have likewise few criticisms upon the epistolary style. The observations with which Walsh has introduced his pages of inanity, are such as give him little claim to the rank assigned him by Dryden among the criticks. Letters, says he, are intended as resemblances of conversation, and the chief excellencies of conversation are good-humour and good-breeding. This remark, equally valuable for its novelty and propriety, he dilates and enforces with an appearance of complete acquiescence in his own discovery.
No man was ever in doubt about the moral qualities of a letter. It has been always known that he who endeavours to please must appear pleased, and he who would not provoke rudeness must not practise it. But the question among those who establish rules for an epistolary performance is how gaiety or civility may be properly expressed; as among the criticks in history it is not con
ted whether truth ought to be preserved, but by what
As letters are written on all subjects, in all states of mind, they cannot be properly reduced to settled rules, or described by any single characteristick; and we may safely disentangle our minds from critical embarrassments, by determining that. a letter has no peculiarity but its form, and that nothing is to be refused admission, which would be proper in any other method of treating the same subject. The qualities- of the epistolary style most frequently required, are ease and simplicity, an even flow of unlaboured diction, and an artless arrangement of obvious sentiments. But these directions are no sooner applied to use, than their scantiness and imperfection become evident. Letters are written to the great and to the mean, to the learned and the ignorant, at rest and in distress, in sport and in passion. Nothing can be more improper than ease and laxity of expression, when the importance of the subject impresses solicitude, or the dignity of the person exacts reverence.
That letters should be written with strict conformity to nature is true, because nothing but conformity to nature can make any composition beautiful or just. But it is natural to depart from familiarity of language upon occasions not familiar. Whatever elevates the sentiments will consequently raise the expression; whatever fills us with hope or terrour, will produce some perturbation of images and some figurative distortions of phrase. Wherever we are studious to please, we are afraid of trusting our first thoughts, and endeavour to recommend our opinion by studied ornaments, accuracy of method, and elegance of style.
If the personages of the comick scene be allowed by Horace to raise their language in the transports of anger to the turgid vehemence of tragedy, the epistolary writer may likewise without censure comply with the varieties of his matter. If great events are to be related, he may with all the solemnity of an historian deduce them from their causes, connect them with their concomitants, and
is to be established, or a remote principle to be investigated, he may detail his reasonings with all the nicety of syllogistick method. If a menace is to be averted, or a benefit implored, he may,
without any violation of the edicts of criticism, call every power of rhetorick to his assistance, and try every inlet at which love or pity enters the heart.
Letters that have no other end than the entertainment of the correspondents are more properly regulated by critical precepts, because the matter and style are equally arbitrary, and rules are more necessary, as there is a larger power of choice. In letters of this kind, some conceive art graceful; and others think negligence amiable; some model them by the sonnet, and will allow them no means of delighting but the soft lapse of calm mellifluence; others adjust them by the epigram, and expect pointed sentences and forcible periods. The one party considers exemption from faults as the height of excellence, the other looks upon neglect of excellence as the most disgusting fault; one avoids censure, the other aspires to praise; one is always in danger of insipidity, the other continually on the brink of affectation.
When the subject has no intrinsick dignity, it must necessarily owe its attractions to artificial embellishments, and may catch at all advantages which the art of writing can supply. He that, like Pliny, sends his friend a portion for his daughter, will, without Pliny's eloquence or address, find means of exciting gratitude, and securing acceptance; but he that has no present to make but a garland, a riband, or some petty curiosity, must endeavour to recommend it by his manner of giving it.
The purpose for which letters are written when no intelligence is communicated, or business transacted, is to preserve in the minds of the absent either love or esteem: to excite love we must impart pleasure, and to raise esteem we must discover abilities. Pleasure will generally be iven, as abilities are displayed by scenes of imagery,
ments. Trifles always require exuberance of ornament; the building which has no strength can be valued only for
grace of its decorations. The pebble must be polished with care, which hopes to be valued as a diamond; and words ought surely to be laboured, when they are intended to stand for things.
N° 153. TUESDAY, September 3, 1751.
Turba Remi sequitur fortunam, ut semper, et odit
TO THE RAMBLER.
SIR, THERE are occasions on which all apology is rudeness. He that has an unwelcome message to deliver, may give some proof of tenderness and delicacy, by a ceremonial introduction and gradual discovery, because the mind, upon which the weight of sorrow is to fall, gains time for the collection of its powers; but nothing is more absurd than to delay the communication of pleasure, to torment curiosity by impatience, and to delude hope by anticipation.
I shall therefore forbear the arts by which correspondents generally secure admission, for I have too long remarked the power of vanity, to doubt that I shall be read by you with a disposition to approve, when I declare that my narrative has no other tendency than to illustrate and corroborate your own observations.
I was the second son of a gentleman, whose patrimony had been wasted by a long succession of squanderers, till he was unable to support any of his children, except his heir, in the hereditary dignity of idleness. Being therefore obliged to employ that part of life in study which my pro
dors had devoted to the hawk and hound, I was in my