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masses of individuals; because, being general in its influence, it spreads from the individual to multitudes. How clearly this fact is evinced in the Temperance Reformation, whose cheering sun, guided by persuasion and benevolence, is scattering its light into every civilized nation of the earth. Previous to the ex

citement which is raising the intemperate from degradation to respectability and happiness, they were met with harshness and contempt. It was believed that they could not be redeemed; and it was publicly said, that the more rapidly they died, the better it was for the community at large. They were bitterly reproved for their vice, and were treated as the offscourings of the earth; while the fact that they were hated and despised, only served to rivet the manacles of intemperance more firmly around their habits.

But a new era has arisen-new views have unfolded themselves: the power of kindness has stretched out its hand to lift drunkards out of the mire and the gutter; to clothe and feed them and their families; and its voice has told them that they are yet men; that they can, by the aid of the love of God, break up the evils with which they are surrounded, and come forth to usefulness, virtue, and prosperity. And we have seen that the law of kindness has effected a work, which revenge could never accomplish. In poor, oppressed Ireland, under the mild influence of father Matthew, the noble-minded and affectionate Catholic priest, more than three millions of her once degraded sons have taken the

pledge of total abstinence, thus securing to themselves comfort, peace, and respectability. And in our own country, from every dark corner of vice, there has come forth a vast army of inebriates, who, under the banner of temperance, are spreading abroad the holy power of virtue. The consequences are, the filthy dens of debauchery are emptying, the idle are becoming industrious, crime is decreasing, poverty is lessening, ragged children are clothed, once sorrowful wives are rejoicing, and degraded men are becoming useful members of society. These are the immense results of tender persuasion in the cause of temperance. And when those individuals who have engaged in this work, discover the great light of joy and virtue which has sprung from their benevolent exertions to save the intemperate, do they not realize that their reward is ample, in the very fact that they have been the humble instruments of so much good? To increase the sum of happiness, is, in itself, the source of great pleasure.

These instances, which might be greatly multiplied, prove that, in every case, an ample reward is returned to him who wields the power of the Christian Law, "Overcome evil with good." If my readers are doubtful of this position, let them test the subject by a vigorous practice of noble kindness; and by excellent experience will they realize that "blessed are the merciful, for they shall obtain mercy." And, in order to give them the holiest example of kindness, with which this earth has ever been blessed, as a

guide to all benevolence, it appears to me perfectly proper to conclude this work with a simple exhibition of the Character of Christ.

Tertullian (and herein he is supported by heathen authorities) records a remarkable exemplification of obedience to the "Law of Kindness" in a body of Christian soldiers serving under Marcus Aurelius in Germany. The army was engaged in hostilities against the Quadi, by whom the Roman legions were surrounded in a position perilous in itself, and rendered still more so by the fact of water being utterly inaccessible. In the extremity of their universal suffering, the twelfth (a Christian legion) fell upon their knees, and earnestly implored the Almighty to have mercy upon the army and the emperor, though from the latter they had experienced persecutions on account of their religion. By a miraculous interposition of Divine Providence a torrent of rain descended, invigorating the Roman troops, who caught the falling moisture in their helmets, drank as they fought, and ultimately achieved the victory. The heathens were so thoroughly persuaded of miraculous intervention, that they ascribed to Jupiter Pluvius the honours of the victory. (J. W.)

CHAPTER XIII.

CHARACTER OF CHRIST.

"Who went about doing good."

We are not now to dwell upon the character of a heathen hero, or to twine a garland for the brow of a conqueror whose victories swim in blood-we are not now to eulogize frail, erring man, or to sing the song of praise to one who has swept through the world like a fiery meteor, blighting the happiness of multitudes.

To us is given the pleasant and instructive duty of exhibiting HIM, whose character has been viewed with deep devotion for eighteen centuries, and is now the light of example to multitudes in all quarters of the globe, from the pale Laplander in his snows, to the sable African in his burning sun; from the humblest intellect to the mightiest philosopher; from the gates of Gibraltar to the feet of the everlasting

mountains. To us is given the rejoicing theme of receiving that Saviour whose voice constantly warns men from the inhospitable coasts of sin, whose truth breaks the chains of error from every mind, and whose hallowed words are ministering angels in the house of death. To us is given the privilege of beholding the conduct of the Messiah of the prophets, the long promised Shiloh, the beloved Son of God, the Saviour of the world, over whose birth angels sang in tones of joy, and death fled in dismay at the prospect of his defeat.

Our minds could not entertain a more delightful subject, or one that kindles in the soul more of the living energies of virtue, and the desire of growing in philanthropy. The Saviour's character, when held. up with all its lovely qualities before the mind, awakens the dormant feelings, and leads the creature in prayer to the spiritual cross of the Saviour, to beseech for wisdom in imitating the pure conduct and God-like spirit of the Redeemer.

It is well to commune with the conduct of great and good men; to mingle our thoughts with those of the pious and religious; to trace their character, and observe how they influence others; it is well, because such communion with pure and noble conduct as irresistibly wins the admiration of the soul as the magnet attracts the needle. Who can reflect upon the unblanching fearlessness of the apostles in the presence of their bitter foes; upon their resolute perseverance when threatened with prisons and pre

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