Extracts from various authors; and fragments of table-talk [ed. by E.L. Hussey].E. Pickard Hall and J.H. Stacy, printers to the University, 1883 - 217 pages |
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Page 34
... suffer any to complain of imperfection . To think themselves in the right , or all that right , or only that , which they do or think , is a fallacy of high content ; though others laugh in their sleeves , and look upon them as in a ...
... suffer any to complain of imperfection . To think themselves in the right , or all that right , or only that , which they do or think , is a fallacy of high content ; though others laugh in their sleeves , and look upon them as in a ...
Page 60
... suffering mortality . — ŠIR F. PALGRAVE , Merchant and Friar , Ch . vi . Of his diet measurable was he : for it was of no superfluity ; - but of great nourishing , and digestible . His study was but little on the Bible . CHAUCER , The ...
... suffering mortality . — ŠIR F. PALGRAVE , Merchant and Friar , Ch . vi . Of his diet measurable was he : for it was of no superfluity ; - but of great nourishing , and digestible . His study was but little on the Bible . CHAUCER , The ...
Page 61
... suffering by it . At all events , a man who has charge of City Dispensary practice , dependent for its extent and utility upon his own virtue and humanity , when his Patients vary from a score to a hundred paupers besetting his door ...
... suffering by it . At all events , a man who has charge of City Dispensary practice , dependent for its extent and utility upon his own virtue and humanity , when his Patients vary from a score to a hundred paupers besetting his door ...
Page 70
... suffer much from the most logical demon- stration of its falseness . Medicine is concerned with matters which are so uncertain , and of which the general public are so utterly ignorant , that it is hopeless , we fear , to expect to get ...
... suffer much from the most logical demon- stration of its falseness . Medicine is concerned with matters which are so uncertain , and of which the general public are so utterly ignorant , that it is hopeless , we fear , to expect to get ...
Page 80
... suffering hu- manity . It was in the train of Christianity , that such Institutions sprang up , and in its train they continued to increase , wherever its doctrines were promulgated among men . The annals of profane history speak loudly ...
... suffering hu- manity . It was in the train of Christianity , that such Institutions sprang up , and in its train they continued to increase , wherever its doctrines were promulgated among men . The annals of profane history speak loudly ...
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Popular passages
Page 169 - All things are full of labour ; man cannot utter it : the eye is not satisfied with seeing, nor the ear filled with hearing.
Page 133 - And he gave it for his opinion, that whoever could make two ears of corn, or two blades of grass to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country than the whole race of politicians put together.
Page 96 - Give thy thoughts no tongue, Nor any unproportion'd thought his act. Be thou familiar, but by no means vulgar. The friends thou hast, and their adoption tried, Grapple them to thy soul with hooks of steel; But do not dull thy palm with entertainment Of each new-hatch'd, unfledg'd, comrade.
Page 97 - Neither a borrower nor a lender be ; For loan oft loses both itself and friend, And borrowing dulls the edge of husbandry. This above all : to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man.
Page 97 - Beware Of entrance to a quarrel; but, being in, Bear it, that the opposer may beware of thee. Give every man thine ear, but few thy voice: Take each man's censure, but reserve thy judgment.
Page 105 - A MAN'S first care should be to avoid the reproaches of his own heart ; his next, to escape the censures of the world. If the last interferes with the former, it ought to be entirely neglected ; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the public.
Page 192 - The chamber where the good man meets his fate, Is privileg'd beyond the common walk Of virtuous life, quite in the verge of heaven.