Extracts from various authors; and fragments of table-talk [ed. by E.L. Hussey]. |
From inside the book
Results 1-5 of 21
Page 7
SIR B . BRODIE , Studies required for the Medical Profession . 1846 . · Accustom
your children constantly to this : if a thing happened at one window , and they ,
when relating it , say that it happened at an other , do not let it pass , but instantly
...
SIR B . BRODIE , Studies required for the Medical Profession . 1846 . · Accustom
your children constantly to this : if a thing happened at one window , and they ,
when relating it , say that it happened at an other , do not let it pass , but instantly
...
Page 11
WILLIAM STOKES , M . D . , Medical Education , Brit . Med . Fournal , 12th Dec .
1868 . With the view of saving young people some part of the pain of application ,
it has been advised to begin education with the natural sciences ; forming ...
WILLIAM STOKES , M . D . , Medical Education , Brit . Med . Fournal , 12th Dec .
1868 . With the view of saving young people some part of the pain of application ,
it has been advised to begin education with the natural sciences ; forming ...
Page 20
F . OESTERLEN , M . D . , Medical Logic , Sect . vii . As all knowlege must enter
the mind by labor , it must be evident that facts and principles are the only things
which ought to be selected , and fixed in it by every one . Information received ...
F . OESTERLEN , M . D . , Medical Logic , Sect . vii . As all knowlege must enter
the mind by labor , it must be evident that facts and principles are the only things
which ought to be selected , and fixed in it by every one . Information received ...
Page 25
LORD KENYON , Willcock ' s Laws of the Medical Profession , App . lxxi . . The
truth is , that what is called conventionality , — whether it reside in manner , in
language , in thought , or in the productions of the mind , — is in reality no
evidence ...
LORD KENYON , Willcock ' s Laws of the Medical Profession , App . lxxi . . The
truth is , that what is called conventionality , — whether it reside in manner , in
language , in thought , or in the productions of the mind , — is in reality no
evidence ...
Page 55
There is no short cut , nor " Royal road , ” to the attainment of medical knowlege .
The path which we have to pursue is long , difficult , and unsafe . In our progress
we must frequently take up our abode with death and corruption ; we must adopt
...
There is no short cut , nor " Royal road , ” to the attainment of medical knowlege .
The path which we have to pursue is long , difficult , and unsafe . In our progress
we must frequently take up our abode with death and corruption ; we must adopt
...
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Popular passages
Page 169 - All things are full of labour ; man cannot utter it : the eye is not satisfied with seeing, nor the ear filled with hearing.
Page 133 - And he gave it for his opinion, that whoever could make two ears of corn, or two blades of grass to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country than the whole race of politicians put together.
Page 96 - Give thy thoughts no tongue, Nor any unproportion'd thought his act. Be thou familiar, but by no means vulgar. The friends thou hast, and their adoption tried, Grapple them to thy soul with hooks of steel; But do not dull thy palm with entertainment Of each new-hatch'd, unfledg'd, comrade.
Page 97 - Neither a borrower nor a lender be ; For loan oft loses both itself and friend, And borrowing dulls the edge of husbandry. This above all : to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man.
Page 97 - Beware Of entrance to a quarrel; but, being in, Bear it, that the opposer may beware of thee. Give every man thine ear, but few thy voice: Take each man's censure, but reserve thy judgment.
Page 105 - A MAN'S first care should be to avoid the reproaches of his own heart ; his next, to escape the censures of the world. If the last interferes with the former, it ought to be entirely neglected ; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the public.
Page 192 - The chamber where the good man meets his fate, Is privileg'd beyond the common walk Of virtuous life, quite in the verge of heaven.