The British Essayists: ObserverJames Ferguson J. Richardson and Company, 1823 |
From inside the book
Results 1-5 of 32
Page 6
... living , or of his memory after death ; and this in no period of time , not even when the Claudian family were superseded in the empire , and anec- dotes were industriously collected to blacken the character of Tiberius . The death of ...
... living , or of his memory after death ; and this in no period of time , not even when the Claudian family were superseded in the empire , and anec- dotes were industriously collected to blacken the character of Tiberius . The death of ...
Page 55
... d And buried in this living clay , Are to thy searching sight reveal'd As clear as in the face of day . 15 That eye , which through creation darts , My 60 . 55 OBSERVER . 55 Advantages of a happy talent for discerning times and seasons.
... d And buried in this living clay , Are to thy searching sight reveal'd As clear as in the face of day . 15 That eye , which through creation darts , My 60 . 55 OBSERVER . 55 Advantages of a happy talent for discerning times and seasons.
Page 73
... living , one of their nation , David Levi by name , who controverts this assertion ; it is fit , therefore , I should leave it in reference to his future proofs , when he shall see proper to produce them ; in the meantime I may fairly ...
... living , one of their nation , David Levi by name , who controverts this assertion ; it is fit , therefore , I should leave it in reference to his future proofs , when he shall see proper to produce them ; in the meantime I may fairly ...
Page 75
... living after death . Will this be evi- dence demonstrative ? Who can withstand it ? He must be of all men most obstinately bent upon his own destruction , who should attempt to hold out against it ; he must prefer darkness to light ...
... living after death . Will this be evi- dence demonstrative ? Who can withstand it ? He must be of all men most obstinately bent upon his own destruction , who should attempt to hold out against it ; he must prefer darkness to light ...
Page 79
... where the only true and living God was worshiped , the temple at Jerusalem . The Jews had derived and continued this worship from the time of Abra- ham , and to him the promises were made , 64 . 79 OBSERVER . Conclusion of the review.
... where the only true and living God was worshiped , the temple at Jerusalem . The Jews had derived and continued this worship from the time of Abra- ham , and to him the promises were made , 64 . 79 OBSERVER . Conclusion of the review.
Contents
1 | |
53 | |
59 | |
65 | |
68 | |
69 | |
70 | |
71 | |
83 | |
84 | |
85 | |
86 | |
87 | |
88 | |
90 | |
91 | |
72 | |
73 | |
74 | |
75 | |
76 | |
77 | |
78 | |
79 | |
80 | |
81 | |
82 | |
92 | |
93 | |
94 | |
95 | |
96 | |
97 | |
98 | |
99 | |
100 | |
101 | |
102 | |
Other editions - View all
Common terms and phrases
Æneid Altamont amongst Aristophanes Attalus Banquo Beaumelle Ben Jonson better Calista captain character Charalois Christ Claudian comedy contempt cried David Levi death deist Diphilus divine drama earth Eschylus Euripides fable Fair Penitent Falstaff Fatal Dowry father favour genius gentleman give Greek hand happy hath heart Heaven honour hope Horatio human humour incident inquisidor Jews Lady Touchwood living Lord Touchwood Lothario Macbeth mankind manners Maskwell master Mellafont Menander mind miracle moral Moses nation nature neral never Nicolas Novall observe pass passage passion Pedrosa person play plot poet Polygnotus present purpose racter reason religion revelation Romont Samson Agonistes scene seems Shakspeare sion Socrates soul spirit stage striking taste tell thee thing thou thought Tiberius tion tragedy truth ture turn whilst Witch words writers
Popular passages
Page 111 - This supernatural soliciting Cannot be ill; cannot be good: if ill, Why hath it given me earnest of success, Commencing in a truth? I am thane of Cawdor: If good, why do I yield to that suggestion Whose horrid image doth unfix my hair And make my seated heart knock at my ribs, Against the use of nature?
Page 116 - Come, you spirits That tend on mortal thoughts, unsex me here, And fill me, from the crown to the toe, top-full Of direst cruelty ! make thick my blood, Stop up the access and passage to remorse, That no compunctious visitings of nature Shake my fell purpose...
Page 222 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood ; (Loose his beard and hoary hair, Stream'd like a meteor to the troubled air,) And with a master's hand and prophet's fire Struck the deep sorrows of his lyre...
Page 86 - And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon : and when he came to it, he found nothing but leaves ; for the time of figs was not yet.
Page 149 - Fillet of a fenny snake, In the cauldron boil and bake; Eye of newt and toe of frog, Wool of bat and tongue of dog...
Page 92 - And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Page 121 - I hear a knocking At the south entry : retire we to our chamber : A little water clears us of this deed : How easy is it, then ! Your constancy Hath left you unattended.
Page 126 - Come, seeling night, Scarf up the tender eye of pitiful day ; And with thy bloody and invisible hand Cancel and tear to pieces that great bond "Which keeps me pale...
Page 77 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Page 91 - Now the birth of Jesus Christ was on this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.