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1 JOHN V. 10. He that believeth on the Son of God, hath the witness

in himself.

After a copious introduction, in which the connection is traced, the
words analized and explained, and a doctrinal proposition laid
down, the following general heads of method are prosecuted, viz.

1. What this faith is, enquired into,

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ib.

SONG ii. 3.--I sat down under his shadow with great delight; and his

fruit was sweet to my taste.

The words being viewed in their connection and scope, and a doc-
trine raised from them, the following heads of method are propos-
ed, viz.

1. To consider the case of the believer, here supposed,

2. To speak of the object of faith, viz. Christ as a shadow and shel-
ter,
24.7

3. To speak of the act of faith, as it is a sitting down under this sha-

253

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LUKE xix. 5. Zaccheus, make haste, and come down.

After a copious introduction, containing a large acount of Zaccheus,
with a division and ample explication of the words, and a doctrinal
proposition raised, the following general heads are discoursed, viz.

1. To speak of some of these heights from which people must come

down, that would answer the gospel-call,

2. To shew in what respects they come down,

3. To offer some remarks on the day of effectual calling,

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SONG ii. 8. The voice of my Beloved! Behold, he cometh! leaping

upon the mountains, and skipping upon the hills!

The words being viewed in their connection, and both a more general
division, and particular analization and explication essayed, and a
proposition expressed, the following topics of discourse are illus-
trated, viz.

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1. Some remarks offered concerning Christ's coming to his peo-
ple,

2. These mountains and hills over which he comes, spoken of, 368

3. The manner of his coming opened up,
4. The strangeness, and yet the certainty of his coming, considered;
with the reasons why nothing shall impede it,

5. The application of the whole subject, in eight inferences,

The discourse before serving the first table,

The discourse at serving the tables,

The discourse at at the conclusion of the solemnity,

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4.29

ib.

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The words being divided and explained, two doctrinal observations
are raised from them. The First is, "That a truly gracious soul
"may sometimes be brought under desponding fears, lest they be
cast out of God's sight." From this proposition the following
plan of method is laid down for the illustration of it, viz.

1. To explain a little the term, "I am cast out of thy sight," 460

2. To offer some remarks concerning the fears the Lord's people

ib.

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