See that your social visits are conducted in the spirit of the gospel. Guard against levity. Whatever is innocent mirth, if it be allowed, should only hold a subordinate place; and the dignity of the minister should always appear.

Do not seek to cultivate the good opinion and favour merely of those who are rich, or even of those who are endowed with intellectual treasures; nor seek the gratifications of the table, nor the indulgence of sensual appetites. Despise not the meanest of the flock; look not on them with eyes of the flesh, but with eyes of the Spirit. You will then perceive the distinctions of wealth, or education, or intellect are but little, compared with the state of all as responsible and immortal beings. The points of difference in men are nothing, compared with the common capacity for knowing and enjoying God. They are to be regarded principally as vessels capable of experiencing the wrath, or receiving the mercy of the Almighty.

Look upon them now as you will look upon them on a dying bed: you will not think of them then as rich or poor, as learned or unlearned; but as sanctified or unsanctified, as "sheep or goats," as the righteous or the wicked, as persons with whom you are to rejoice for ever, or whose final ruin you must witness at the last day. Let nothing render you negligent of the improvement and comfort of any one. Remember who hath said, "Whoso shall offend one of these little ones, which believe in me, it were better for him that a millstone were hanged about his neck, and that he were cast into the depth of the sea." There is not one whose soul is not precious in the estimation of the Lord, not one for whom he has not shed his blood, not one for whom he would not have been ready to shed his blood, had no other soul existed. Let the dignity of human nature, viewed in this light, arm you against being imposed upon by any adventitious circumstance.

In order that you may attend to these duties aright, cultivate a devotional spirit. The more you have of the mind of Christ, the more you walk in holiness and humility, the more "will your profiting appear." Watch against spiritual as well as intellectual pride. Prostrate yourself in deep abasement before God. Remember, if you are saved, it is by an exercise of Divine mercy, by an act of grace, which is the subject of admiration among the angels of God; and nothing is more incongruous than for "such an one" to be proud of any qualities he has received. Let it be evident that you are a good man, and one that makes progress in the things of God. This will produce a great effect. There is a silent eloquence in character, by which the best sermons are most powerfully recommended. Let them, however, be delivered with all sincerity, gravity, and affection: never speak with lightness or indifference; beware of all levity of spirit and of manner; avoid all canting and hypocritical terms and phrases; consider the weight of the subject before you; never study theatrical effect; all gestures and manœuvres, and display of self, by which some divines obtain so great admiration, are unworthy of your subject and your office. A sound preacher of the gospel will produce, not admiration of himself, but of the truth, and adoration of that God and Saviour from whom all VOL. II.-H h

truths proceed; remembering that awful account which ministers and people will all have to give, when they meet before his judgment-seat. Sincerely aim to do good, and the Lord will be with you. Mr. Baxter said he never knew a minister who was sincerely desirous of benefiting souls that was not blessed with considerable success. The more you can go out of self, and lose all recollection of your own importance,the more you are impressed with the love of souls, the more will you be likely to manifest that truth which recommends itself "to every man's conscience in the sight of God."

Let the consciences of your hearers be the subjects of your concern. Address their understanding and affections for the purpose of getting at their consciences.

I am aware of the difficulty of your situation, in consequence of your succeeding our most invaluable and incomparable brother, Mr. Fuller. It is not possible that you should, at present, attain to that profundity of mind, those extensive views, and that pointed statement of truth which were possessed and evinced by him; but even this difficulty may be of use to you, as a stimulus to excite you to greater exertions. Should you be tempted to indolence (which I have no reason to suspect you will indulge), the recollection of serving a people who have been blessed with such a minister, the consideration of what they will expect, may serve to rouse and animate you in your work.

Another circumstance I may refer to, as a motive peculiar to your present situation; and that is, the respectable minority which have been opposed to you. This may also be overruled to your advantage, if you are more watchful over your temper and conduct (I do not say than you have been, but) than you might have been if you had been carried down the stream of universal applause; and if it excite you to conciliation and kindness towards those who oppose themselves, it may have the happiest effect on their minds, and will certainly raise and establish your character as a minister of the meek and lowly Saviour.

I need not warn you, because you have always guarded, against any thing personal in your ministry towards those who have not fixed their choice on you. You will be ready to treat them with the same kindness which you manifest to others. It is not to be wondered at (considering whom you follow, and some particular circumstances which are well known, but need not be mentioned) that there should be a part of the church who could not act with the rest in their choice; but it will be well if you can manage these circumstances for your advantage and the furtherance of the gospel.

I shall not detain you longer than to remind you whence it is that you are to derive the strength and wisdom necessary to prepare you for your work; and I cannot do this better than in the language of Paul to Timothy, "Be strong in the grace that is in Christ Jesus!" Be strong! How strangely does this exhortation sound! To tell a man that is weak to be strong would be absurd; but what would be absurd in philosophy is true and consistent with the gospel. Be strong in the grace of Christ, for his grace is communicable; and the power

of Christ rests on those who seek it with a sense of their own weak

ness.

We are directed to seek it by prayer, and thus to be strong. Look to the Lord for all the assistance you need. Remember how dependent you are. Look to the Father and the Son: be not afraid of praying to the Son of God as Paul did; and it is often more consolatory than prayer in any other form.

You are a sinner redeemed; but you are a preacher of the word placed over this people, not to tyrannize, but to walk before them in the Lord in hearing your voice, they should hear him; in following your footsteps, they should follow him. Your employment is that of the Son of God: it makes no appearance before the eyes of worldly men; but it will arise in a form of majesty to overshadow all created glory. Its effects will be known and felt in souls that shall enjoy Christ in his kingdom for ever, or in spirits in whom the work of death shall be finished.

Keep the commandments of Christ committed to you, without reproach. Endeavour to "present every man faultless before God." Your happiness will be diminished if one be wanting. Be concerned

to “give up your account with joy, and not with grief."

Labour, that not one of those that hear you, not one that has sat down at the table, not one to whom you have "given the right hand of fellowship," should be excluded when the Lord cometh.

See to it, that you are not excluded yourself. So preach as to "save yourself, and them that hear you." It is possible for a man to bring others to Christ for salvation, and yet not be saved himself. You may preach to others, and yet be a castaway. You need grace, but do not despair. The grace of the Saviour is sufficient for you: "His strength shall be made perfect in your weakness.”*

Mr. John Keen Hall, to whom this charge was addressed, was Mr. Hall's nephew; a circumstance which, while it may serve to account for the minuteness of some of the exhortations, in my judgment, adds to their interest. Mr. J. K. Hall, who had been Mr. Fuller's colleague, survived him only fifteen years: he died in 1829.

Mr. Hillyard, to whose kindness I am indebted for the notes here published, is anxious it should be understood that his main object was to preserve the substance of the charge. It was seldom, indeed, that he succeeded in catching the precise language; and, towards the end, several sublime and most impressive sentences were entirely lost, from his yielding himself to the stream of feeling excited by the preacher.-ED.

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ON THE ART OF HEALING.

[From Mr. Hall's own Notes. Not published before.]

MATT. ix. 12.—But when Jesus heard that, he said unto them, The whole need not a Physician, but they that are sick.

THAT the sick need a physician is an assertion which appeals to the dictates of common sense. Among the innumerable benefactions issuing from a wise and gracious Providence, the art of healing is not to be considered as the least. For though it is far from having reached the perfection which we naturally desire, or which may be attainable, its efficiency is such as ought to inspire the most unfeigned gratitude to the Author of every good and perfect gift. By the cure of many, and the mitigation of most of the diseases to which the human frame is incident, the total amount of ease, comfort, and refreshment which it confers is incalculable. In judicious hands it is the handmaid of nature, while it obeys her indications and assists her efforts. It never acts apart, but always in a vigilant and judicious subserviency to her fundamental laws and her salutary tendencies. It is well known that there is in all living substances a certain vis medicatrix, a certain effort at self-provision, an inherent and powerful tendency to recover itself from the injury it may have sustained, a principle of active resistance to the progress of disease and decay. A property of this kind seems to be inseparable from life in all its diversified modes and appearances; and nothing, surely, can afford a plainer demonstration of the benign character of the Deity.

When a bone is fractured, nothing more is necessary than to place the parts which accident has separated in their original juxtaposition, and they will very soon adhere: an exudation from the bones takes place, which forms a collar of so firm a texture that the parts often become more perfectly united than before it is scarcely ever known that a bone is fractured twice in the same place. When the fleshy parts are separated by a wound, and a considerable chasm ensues, the self-restorative power of nature forms new flesh, produces a new set of vessels for the circulation of the blood; the interstice is filled up, and the continuity of the parts is by degrees perfectly restored. The indication of design in such a process is just as evident as in restoring communication between two places by repairing the broken arches of a bridge.

*This constituted part of a sermon that was preached for the Leicester Infirmary, from the aboye text, on Sunday, May 29, 1825.-Ev,

In constant subserviency to this mysterious law, the skilful physician explores the secret affinities subsisting between the living substance which composes the body and the material elements which surround it. By a sublime process of experiment and induction, he has ascertained, to a great extent, the relation which the corporeal frame sustains to the various objects, both natural and artificial, with which the stores of nature are fraught. He has extorted her secrets, and has summoned her powers in aid of human distress and infirmity. He has fetched from the bowels of the [earth,] from the caverns of the ocean, and from the boundless fields of air, the most powerful antidotes to disease. He has levied a contribution from all the departments and provinces of nature, and compelled them to yield their service to man, in all the varieties of physical disorder to which he is exposed; and, whether it be requisite to brace or to relax the [fibres] of the breathing frame, to retard or to accelerate its motion, to stimulate or to depress, to quicken its energies or to allay its agitations, he makes them minister to his purpose, and become the agents of his will. He has discovered the art of converting into useful ingredients substances deemed essentially noxious, and of extracting antidotes from poisons. Thus he vindicates from rash and presumptuous imputations the beneficence of nature or of its great Author, by showing that all which "he has made is very good."

A large portion of the ingenuity and industry of mankind is incessantly exerted in multiplying the pleasures of the opulent, giving a higher zest to the fruitions of luxury, and gratifying the caprices of vanity and pride; and such is the mechanism of society, that even from these the poor are fed and the indigent relieved. With the physician, however, it is far otherwise. He interposes in the moment of exigence, and obeys the call of distress. He administers the cordial to the fainting spirit, rekindles the expiring lamp of hope, and [often] decks the countenance with smiles, which death, under the ravages of disease, had marked for his victim and covered with his shade. He leaves it to others to accompany the human race in their revelry and their triumphs: while they bask on the bosom of the ocean, or spread their sails to the wind, he presents himself on the shore, and rescues the shipwrecked mariner from the waves. With a silent and invisible energy he contends with the powers of destruction, and often rescues from the grave him that [seemed]" appointed to death."

If he conducts the objects of his care sometimes through painful processes, his proceeding resembles in that respect the conduct of the gracious Author of our being, who afflicts with paternal reluctance, and smites but to heal. From the practice of an enlightened professor of the healing art nothing is more remote than the infliction of unnecessary suffering, or wanton and unfeeling experiments on the powers of human endurance. His hand never administers an uneasy sensation, but with a view to the future comfort of his patient; nor is he the author of a single privation or restraint but what is designed for his good.

Considered in their leading features, its ministrations are a beautiful imitation of those of Divine Providence. Both are designed to restore