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keep not in the cleanly path of faith chalked out to us in the word.

Object. 7. We fear that this way of teaching lead us in to a presumptuous confidence; and therefore we are afraid to meddle with it. Answ. God teaches no man to presume when he requires him to have no other gods before him. Your approven Catechism does not teach you to presume, when it tells you, that God in this commandment requires you to know and acknowledge, him as God, and as your God; and that because he is the Lord, and our God, therefore we are bound to keep all his commandments. But bee fides, as I told you in the use of trial, the man who in a presumptuous way lays claim to the Lord as his God, he either lays claim to liim out of Christ, or he does it not upon the footing of the faithfulness of God engaged in the covenant; or elle, while he says with his mouth that the Lord is his God, he hath other gods before him : in which case, God fays to the mar, “What hait thou to do to make mention of my covenant ? seeing thou" haft other gods before me in thy heart, and thus thou "hatest instruction, and castelt my counsel behind thy back.” .

Object. 8. God is angry, he carries toward me as an enemy, he smites by the word and rod; how then shall I adventure to fay he is the Lord my God? Answ. It is true God was angry ; but his anger or vindi&tive wrath having spent itself upon our glorious Surety, we may now say, with the church, Il. xii. 1. “ His anger is turned away, and he comforteth us. Behold God is my falvation: I will trust, and not be afraid." Having smele a sweet savour in the sacrince of the death of Christ, the deluge of wrath is recalled, and a pro- . clamation issued out, “ Fury is not in me:" I am the Lord thy God: Thou alt have no other gods before me. O Sirs, this is not the language of anger and wrath, but the language of love, mercy, and of intinite bowels of pity and good will toward-man upon earth. As for the appearance of anger in his dispensations, no man can know either love or hatred, by all that is before him : the only way to judge of the love of his heart, is to read it in and by his words of grace ; for these, and not his external dispensations, are the exact portraiture of his deep and infinite heart. It is true indeed, we are told that " God is angry with the wicked every day:" but what is his grand and fundamental quarrel with them? It is this, that though he has faid, I am the Lord 3.by God and Redeerner ; though he has given such a glorious . proof of this as to give his only begotten Son, and to give him up to the death for our redemption ; though he has

engaged

engaged his faithfulness to us in a new covenant; yet they will not know and acknowledge the Lord as God, and as their God, but will have some other gods before him. To conclude, the design of all the threatenings of the word, and of all the angry-like dispeníations of his providence, is, that we may fiee from his wrath, and may not rush upon the thick bosies of his buckler, but may turn to him as our God in Christ, and live, Ezek, xxxiii. 11.

Objeci. 9. What if it was only to the elect or believers in the camp of Israel that God spake, when he said, I am the Lord thy God? If lo, they canno: be a foundation of faith to all. Anlw. This objection still breaks the connection God has made betwixt the promise and the precept, which must not be. I believe no man will adventure to say, that the command, Thou shalt have no cther gods before me, was only to the elect or believers; but to the elect and reprobate, believers and unbelievers. The whole law was given to every man, no man exeemed: now, did God tie them all to obedience by his command, and yet at the same time take away the foundation of obedience, which lies in the promise ? No, the one must run parallel with the other ; the promise in its exhibition must be as extensive as the obligation of the command; the object of faith must be presented to all whose duty it is to believe; the promise is among things revealed as well as the precept, and therefore do equally belong unto us. " What God has joined let no man separate.” It is true, these words, I am ibe Lord thy God, considered as in his mind, purpose, arid decree, belonged only to the elect ; but considered as uttered or spoken indefinitely, they cease to be a decree with respect unto us; we are to look upon them as a promise tendered to us as the ground of our faith ; and so they have a respect to every one commanded to have him as his own God.

I fall shut up this discourse with two or three words of exhortation or advice to you who have in reality obeyed this first commandment of the royal law, by laying hold upon God in Christ as your God, by virtue of his faithfulness engaged in this glorious grant, I am the Lord thy God. O what shall we, or what can we, render unto him, who, after we had lost him as our God by sin, renders himself back to us in a new covenant, sealing it with his own blood, and attesting it by the three that bear record in heaven! There are these few things i the Lord thy God requires of thee in a way of gratitude.

1. Love him as thy God, and love all that hear his image; for this is the sum of the ten commandments, “Thou shalt love the Lord thy God with all thy heart, with all thy fou!, with all

thy

thy strength, and with all thy mind; and thy neighbour as thyself.” This love is the fulfilling of the law.

2. Trust him as thy God; “ Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength. Trust in him at all times, ye people.” Trust him for every promised bleffing; and ask them of him in prayer, for they are agreeable to his will. “ And this is the confidence that we have toward him, that, if we ask any thing according to his will, he heareth us. Cast all thy cares upon thy God, and in every thing by prayer let your requests be made known unto him.”

3. Worship him as thy God: “He is thy Lord, and worship thou him." And I worship him in the beauties of holiness,

for “ holiness becomes his sanctuary for ever.” • 4.“ Walk before thy God, and be thou perfe&t. All people will walk every one in the name of his god, and we will walk in the name of the Lord our God for ever and ever. Walk worthy of him who hath called you out of darkness into his marvellous light. Let your light so shine before men, as others seeing your good works, may glorify your Father which is in heaven.”

5. Praise, extol, and magnify him as your God : Exod. xv. 2. « He is my God, and I will prepare him an habitation; mv father's God, and I will exalt him." Let the high praises of thy God be continually in thy mouth, that ever said to thy soul, I am the Lord thy God. Join issue with David, Psal. xvü. 46. saying, “ the Lord liveth, and blessed be my Rock : and let the God of my salvation be exalted."

6. Lastly, Disband all other gods : Tlou fisalt have 110 other gods before me : let nothing usurp his room. “Little children keep yourself from idols. Hear, O my people, and I will testify unto thee: 0 Israel, if thou wilt hearken unto me; there shall no strange god be in thee: neither shalt thou worship any strange god.” I am the Lord thy God, Píal. lxxxi. 8.-10.

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VOL. II.

THE THE STANDARD OF HEAVEN LIFTED UP AGAINST THE

POWERS OF HELL, AND THEIR AUXILIARIES.

BEING

THE SUBSTANCE OF SOMË SERMONS

PREACHED UPON DIFFERENT OCCASIONS, AT THE CELEBRATION

OF THE LORD'S SUPPER IN KINCLAVEN, BURNTISLÄND, AND ORWELL, anno 1730.

Isa. lix. 19:When the enemy fball come in like a flood, the Spirit

of the Lord fall lift up a sandard against him.

C Rom the 16th verse of this chapter and downward, we T have an illustrious prophecy concerning our glorious Redeemer, and the salvation he was to work for loft finners by his obedience unto the death. He is introduced as a renowned champion, taking the field in our quarrel, when there was none to interpose for our deliverance from the thraldrom of hell and fin. He puts on his armour, ver. 17. And what is it? Righteousness is his breastplate, salvation his helmet, vengeance against Satan and his confederates his clothing, and ztal for his Father's glory and our good his cloak or mantle. Being thus armed, he distributes death and ruin among all those who stand in the way of his undertaking,.ver. 18. “ According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies,”' &c.

Thus, having carried the day, spoiled principalities and powers, the fame thereof spreads among the Gentile nations, upon the wings of the everlasting gospel. And what is the fruit of this ? Ver. 19. “ So shall they fear the name of the Lord from the west, and his glory from the rising of the sun." The meaning is, that the Gentile nations should come from east and west to the kingdom of the New Testament church, which is the nursery for the kingdom of glory ;

when

when the Jews, who had been for a long time the only children of the kingdom, should be cast out into utter darkness, be. cause of their unbelief, in rejecting and crucifying the Lord of glory.

But now, when the powers of hell are thus overthrown by a glorious Redeemer, and his New Testament church reared up among the Gentiles; will the routed enemy ever rally his forces, or moleft the church of God any more?Yea, says the prophet, after all this, the enemy will come in like a flood ; but though he do, he shall not succeed in his attempts, for the Spirit of the Lord swall lift up a standard against him.

So then, in the words we have these two things in general. 1. An attack made by the gates of hell upon the church of God: The enemy all come in like a flood. 2. We have a repulse given him: The Spirit of the Lord Mall lift up a fiandard against

him.

1. I say, we have an attack made by hell and its auxiliaries upon the kingdom and interest of Christ : The enemy shall come in like a flood. Where again we may notice, (1.) By whom the attack is made ; it is by the enemy. The church of God, or his faints in this world, have many enemies, as you may hear afterward. They are expressed in the fingular number, bea cause of their unity in their designs against Christ and his kingdom, and because they attack under one principal leader and commander, namely, the god of this world, whose kingdom Christ came to overthrow. (2.) We may notice the manner of the enemy's attack; he comes in like a ficod, with great violence and noise, as though he would sweep away all clean be. fore him, Rev. xii. 15. we read that “ the serpent cast out of his mouth water as a flood after the woman ; that he might cause her to be carried away of the flood.” It is no unusual thing in scripture, to represent the irruptions of hell and its armies upon the church of God, under the notion of a rapid flood or river, which threatens the ruin of every thing that stands in its way, Psal. xciii. 3. “ The floods have lifted up, O Lord, the floods have lifted up their voice.” (3.) We have the progress of the enemy, or how far the attack may be carried; he shall come in : he shall not stay without the walls or boro' ders, like an enemy laying liege, and going no further ; but he fhall come in, and “overflow even to the neck.” Satan has a party within the church to take him by the hand ; yea, he has a party within the very heart of the elect to fide with him. (4.) We have the certainty of all this; it is not a may.be, or a peradventure, but there is a certainty of it ; The enemy SHALL

come

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